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" It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were... "
The Panoplist, Or, the Christian's Armory - Стр. 427
1807
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The American Biblical Repository

1843
..." Analogy" " It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it...subject of mirth and ridicule, as it were by way of reprisals for its having so long interrupted the pleasures of the world." Meanwhile Providence was...
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The New Englander, Том 14

1856
...Analogy, " It has come, Iknow not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of inquiry ; but that...it up as a principal subject of mirth and ridicule, by way of reprisals for its having so lone interrupted the pleasures of the world." That day has passed...
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New Englander and Yale Review, Том 14

Edward Royall Tyler, William Lathrop Kingsley, George Park Fisher, Timothy Dwight - 1856
...Analogy, "It has come, I know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of inquiry ; but that...it up as a principal subject of mirth and ridicule, by way of reprisals for its having so long interrupted the pleasures of the world." That clay has passed...
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The Analogy of Religion: Natural and Revealed, to the Constitution and ...

Joseph Butler - 1843 - Страниц: 348
...taken for granted by many persons, that Christianity is not so much as a subject of investigation, but that it is now at length, discovered to be fictitious,...principal subject of mirth and ridicule, as it were oy way of reprisals for its having so long interrupted the pleasures of the world." In times of such...
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The Works of the Right Reverend Father in God, Joseph Butler, D.C.L ..., Том 1

Joseph Butler, Samuel Halifax - 1844
...considered together. It is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of inquiry ; but that...subject of mirth and ridicule, as it were by way of reprisals, for its having so long interrupted the pleasures of the world. On the contrary, thus much,...
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Calcutta Review, Том 36

1861
...Bishop Butler in 1736, 'I know not how, ' to be taken for granted, by many persons, that Christianity ' is not so much as a subject of inquiry, but that it...subject of mirth and ridicule, as it were ' by way of reprisals, for its having so long interrupted the plea* ' sures of the world.' It was this light and...
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The Living Age ..., Том 24

1850
...I know not how, to be taken for granted by many persons that Christianity is not so much a suhject of inquiry, but that it is now at length discovered to be fictitious. * * * On the contrary, thus much at least will here be found, not taken for granted, but proved, that...
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Memoir of the Rev. Rowland Hill, M.A.

William Jones - 1845 - Страниц: 659
...exaggerating the fact. " It is come, I know not how, to be taken for granted, that Christianity is not so much a subject of inquiry; but that it is, now at length,...discovered to be fictitious ; and accordingly they treat ifc as if in the present age, this were an agreed point among all people of discernment; and nothing...
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The Fourfold Difficulty of Anglicanism, Or the Church of England Tested by ...

James Spencer Northcote - 1846 - Страниц: 140
..." it is come to be taken for granted, by many persons, that Christianity is not so much as a matter of inquiry, but that it is now at length discovered...up as a principal subject of mirth and ridicule." After this confession, we are not surprised to hear that Leland and other writers " abundantly prove,...
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The Churchman's Monthly Review and Chronicle

1846
...in 1736 : ' It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry ; but that...age, this were an agreed point among all people of dis' Gladstone's Church Principlei, pp. 452. 153. écriraient ; and nothing remained, but to set it...
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