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" all are dead ; " the explanation of which follows, " to live not to themselves, but to Him who died for them and rose again. "
The Catholic Doctrine of the Atonement: An Historical Inquiry Into Its ... - Стр. 149
авторы: Henry Nutcombe Oxenham - 1869 - Страниц: 314
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Rain upon the mown grass, and other sermons, 1842-1870

Samuel Martin - 1871
...and above this, be followers of him who died for all, that they who live might not henceforth live to themselves, but to him who died for them and rose again. XXVIII. THE WIDOW'S GIFT. Preached at the Opening of Kingsland Chapel, July 22nd, 1858. " And Jesus...
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Christ Tempted and Sympathising

1871 - Страниц: 64
...Cor. v.) that led Him not only to die for all, but that they which live should not henceforth live to themselves but to Him who died for them and rose again. It was the consciousness of that love that made the apostle Paul speak in that self-same chapter of...
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Expository lectures on st. Paul's Epistles to the Corinthians

Frederick William Robertson - 1872 - Страниц: 452
...true existence has absolutely in that moment disappeared, and that we are not ? I say therefore, that real human life is a perpetual completion and repetition...themselves, but to Him who died for them and rose again." This is the truth which lies at the bottom of the Romish doctrine of the mass. Rome asserts that in...
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The Bulwark, Or, Reformation Journal: In Defence of the True ..., Том 21

1872
...their neighbours to bear theirs, " who weep with the sorrowful, and rejoice with the joyful." They live not to themselves, but to Him who died for them and rose again. In fine, for them " to live is Christ, and to die is gain." Now what, do you ask, is the sustaining...
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ser. 1 God's revelation of heaven [and other sermons]. ser. 2 Christ's ...

Frederick William Robertson - 1873
...true existence has absolutely in that moment disappeared, and that we are not ? I say, therefore, that real human life is a perpetual completion and repetition...to live not to themselves, but to Him who died for teem and rose again." This is the truth which lies at tho bottom of the Romish doctrine of the mass....
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Evangelical Magazine and Missionary Chronicle

1873
...and both in public and private so felicitously expounded the obligation and blessedness of living " not to themselves, but to Him who died for them, and rose again,"* as to have given them new conceptions of the beauty and power of a genuine Christian life. Is it true,...
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The Christian's Pathway of Power, Объемы 3-4

1876
...wish to give it, freely and not checked, entire and perfect.' " And again : " I say, therefore, that real human life is a perpetual completion and repetition of the sacrifice of Christ." \Ve might go farther and say that the teacliing of " the Rest ol Faith " must specially satisfy it,...
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LECTURES OF THE EPISTLE OF PAUL THE APOSTLE TO THE ROMANS

THOMAS CHALMERS - 1874
...as Christ died for all, then were all dead ; and He died, that those who live might live no longer to themselves, but to Him who died for them and rose again. "We believe that we shall also live with Him." To explain the phrase of our being dead with Christ,...
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The saintly calling [sermons].

Charles Dent Bell - 1875 - Страниц: 202
...that as Christ died for all, then were all dead ; and He died that they who live might live no longer to themselves, but to Him who died for them and rose again." You see, then, how the doctrine of the text is a means towards our sanctification. We are not to read...
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The Church of England Magazine, Том 2

1837
...wrath — have been constrained, by meditation on the love of the dying Redeemer, to live no longer to themselves, but " to him who died for them and rose again." St. Paul could speak from his own experience " of the Gospel of Christ" as " the power of God unto...
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