The Institutions of Popular Education: An Essay: to which the Manchester Prize War AdjudgedJ. Y. Knight, 1846 - Всего страниц: 353 |
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Стр. 156
... direct canals . They affect not the temerity of forming libraries and museums . Others think for them . Be it religion , be it education , strangely contrived to be always put - into one manifesto by the politician , and into 156 ON ...
... direct canals . They affect not the temerity of forming libraries and museums . Others think for them . Be it religion , be it education , strangely contrived to be always put - into one manifesto by the politician , and into 156 ON ...
Стр. 173
... direct capitation tax under government col- lection : sometimes it is of a more local levy . Where there is no literary fund , it would appear that it is often doubly paid , first to the general exchequer of the state from which grants ...
... direct capitation tax under government col- lection : sometimes it is of a more local levy . Where there is no literary fund , it would appear that it is often doubly paid , first to the general exchequer of the state from which grants ...
Стр. 199
... direct disbursements of the common- wealth , " eats as doth a canker . " It is a bribe , -not in the sordid sense , but still a bride to partiality , reck- lessless , and sloth . The Irish Society of London for Promoting the Education ...
... direct disbursements of the common- wealth , " eats as doth a canker . " It is a bribe , -not in the sordid sense , but still a bride to partiality , reck- lessless , and sloth . The Irish Society of London for Promoting the Education ...
Стр. 205
... proof and experience . They are often left in doubt , because they are not wanted in application . New circumstances arise , which direct men's attention to them - CHAP IX ON THE PARTIES RESPONSIBLE FOR EDUCATION OF THE PEOPLE,
... proof and experience . They are often left in doubt , because they are not wanted in application . New circumstances arise , which direct men's attention to them - CHAP IX ON THE PARTIES RESPONSIBLE FOR EDUCATION OF THE PEOPLE,
Стр. 206
... direct men's attention to them . A crisis comes , and they can no longer re- main in abeyance . At once they must be exposed and decided . The delay was not lost : the exigence was not precipitate . This is the common history of all ...
... direct men's attention to them . A crisis comes , and they can no longer re- main in abeyance . At once they must be exposed and decided . The delay was not lost : the exigence was not precipitate . This is the common history of all ...
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Æneid agricultural ancient benevolence Bible boast cation cause character child Christian Church civil claim common conscience districts Divine domestic discipline duty EARL BARNES earth enquiry established evil exist favour fear feel freedom glory habits happiness heart holy honour human humble ignorance independence influence institutions instruction intellectual Julius Cæsar kind knowledge labour Lancashire Independent College land learning Leeds less liberty Lord Brougham Lycurgus manufacturing means ment mental mighty mind moral nature never noble opinion parents parties patriotism Plutarch political poor popular education population prejudice present principle proper Prussia pupils question race racter raised reason received religion religious RICHARD WINTER Sabbath School scarcely scholars Scripture secured social society soul speak spirit supposed Tacitus taught teach teachers things thou tion town true truth universal virtue wants whole Wiltshire youth
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Стр. 260 - For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children: That the generation to come might know them, even the children which should be born; who should arise and declare them to their children : That they might set their hope in God, and not forget the works of God, but keep his commandments...
Стр. 345 - Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away.
Стр. 279 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
Стр. 301 - Orpheus's theatre, where all beasts and birds assembled, and, forgetting their several appetites, some of prey, some of game, some of quarrel, stood all sociably together listening to the airs and accords of the harp ; the sound whereof no sooner ceased, or was drowned by some louder noise, but every beast returned to his own nature : wherein is aptly described the nature and condition of men, who are full of savage and unreclaimed desires of profit, of lust, of revenge ; which as long as they give...
Стр. 11 - She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.
Стр. 15 - In the transgression of an evil man there is a snare; but the righteous doth sing and rejoice. 7: The righteous considereth the cause of the poor; but the wicked regardeth not to know it.
Стр. 73 - For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands.
Стр. 315 - Where low-browed baseness wafts perfume to pride. No: — men, high-minded men, With powers as far above dull brutes endued In forest, brake, or den, As beasts excel cold rocks and brambles rude, — Men who their duties know, But know their rights, and, knowing, dare maintain; Prevent the long-aimed blow, And crush the tyrant while they rend the chain: — These constitute a State; And sovereign Law, that State's collected will, O'er thrones and globes elate Sits empress, crowning good, repressing...
Стр. xi - Lo, children are an heritage of the Lord: and the fruit of the womb is his reward. As arrows are in the hand of a mighty man; so are children of the youth. Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.
Стр. 228 - And if it seem evil unto you to serve the Lord, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell : but as for me and my house, we will serve the Lord.