The Catholic Doctrine of the Atonement: An Historical Inquiry Into Its Development in the Church, with an Introduction on the Principle of Theological DevelopmentsLongman, Green, Longman, Roberts, and Green, 1865 - Всего страниц: 204 |
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Стр. xv
... Incarnation ; the first definition on the Eucharist occurs in the seventh ( 787 , A.D. ) Later on , and in the West , the subjective questions of grace and free will , first mooted by St. Augustine , and their mutual relations in the ...
... Incarnation ; the first definition on the Eucharist occurs in the seventh ( 787 , A.D. ) Later on , and in the West , the subjective questions of grace and free will , first mooted by St. Augustine , and their mutual relations in the ...
Стр. xix
... Incarnation . But , if our early Christian had been made with great difficulty to comprehend the question ad- dressed to him , he could only have replied , " I don't know . " The same sacraments were of course administered from the ...
... Incarnation . But , if our early Christian had been made with great difficulty to comprehend the question ad- dressed to him , he could only have replied , " I don't know . " The same sacraments were of course administered from the ...
Стр. xxi
... Incarnation , was gradually brought out in sub- sequent controversies , especially in the Iconoclastic disputes of the eighth century . † It was not till the fourteenth century , that the enjoyment of the Beatific Vision by the Saints ...
... Incarnation , was gradually brought out in sub- sequent controversies , especially in the Iconoclastic disputes of the eighth century . † It was not till the fourteenth century , that the enjoyment of the Beatific Vision by the Saints ...
Стр. xxiv
... Incarnation ; but it shows the caution with which the public ratification of developments is suffered to proceed , that so many centuries should have intervened between its first suggestion and its formal definition . * " The number of ...
... Incarnation ; but it shows the caution with which the public ratification of developments is suffered to proceed , that so many centuries should have intervened between its first suggestion and its formal definition . * " The number of ...
Стр. xxv
... Incarnation . It has no proper bearing on particular views , moral or theological ( such as some of St. Liguori's referred to by Dr. Newman in the Apologia ) , about her office or prerogatives in the Church . The glories of the Mother ...
... Incarnation . It has no proper bearing on particular views , moral or theological ( such as some of St. Liguori's referred to by Dr. Newman in the Apologia ) , about her office or prerogatives in the Church . The glories of the Mother ...
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accepted Adam Anselm Atonement Augustine belief blood body century Christ Christian Church controversy corrupted Council of Trent creation creature Creed Cross Cur Deus Homo curse Cyril of Alexandria death of Christ debt denied Devil divine Dobmayer dogmatic eternal Eucharist evil expressly faith Fathers flesh God's grace Gregory Grotius heaven Holy human hypostatic union idea imputed Incarnation infinite Irenæus Jesus justice Justin Martyr language later Lord Luther Lutheran Malebranche mankind means ment merit moral mystery nature necessity notion obedience object offered opinion Origen original original sin passage Passion patristic perfect Person Petavius Peter Lombard predestined principle punishment question race ransom reconciled redeemed redemption Reformation rejected restoration revelation righteousness sacrament sacrifice Satan satisfaction says Scotist Scripture sinner sins Socinian soul speak spirit suffering teaching theologians theology theory Thomist tion Tridentine Catechism Trinity truth whole words writers
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Стр. 14 - His life for the sheep, that the Son of Man came to give His life a ransom for many.
Стр. xl - But the souls of the righteous are in the hand of God, and there shall no torment touch them.
Стр. 61 - The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.
Стр. 109 - Tauler, and Pascal. And in the poetry of the Church it is the Latin or the German hymns, or the lines of Charles Wesley, or of Keble, that fasten on my memory and heart, and make all else seem poor and cold.
Стр. 58 - What then shall we say to these things? If God be for us, who can be against us?
Стр. li - Paul, we declare, pronounce, and define that the doctrine which holds that the Blessed Virgin Mary, at the first instant of her Conception, by a singular privilege and grace of the Omnipotent God, in virtue of the merits of Jesus Christ, the Saviour of mankind, was preserved immaculate from all stain of original sin, has been revealed by God, and therefore should firmly and constantly be believed by all the faithful.
Стр. 7 - ... mystical body. All the other bonds that had fastened down the spirit of the universe to our narrow round of earth were as nothing in comparison to this golden chain of suffering and self-sacrifice, which at once riveted the heart of man to one who, like himself, was acquainted with grief. Pain is the deepest thing we have in our nature, and union through pain has always seemed more real and more holy than any other.
Стр. 108 - I am constrained to say that neither my intellectual preference nor my moral admiration goes heartily with the Unitarian heroes, sects, or productions of any age. Ebionites, Arians, Socinians, all seem to me to contrast unfavourably with their opponents, and to exhibit a type of thought and character far less worthy, on the whole, of the true genius of Christianity.
Стр. xiii - ... obeyed. Also, I Consider that, gradually and in the course of ages, Catholic inquiry has taken certain definite shapes, and has thrown itself into the form of a science, with a method and a phraseology of its own, under the intellectual handling of great minds, such as St. Athanasius, St. Augustine, and St. Thomas ; and I feel no temptation at all to break in. pieces the great legacy of thought thus committed to us for these latter days.
Стр. 21 - Son as a ransom for us, the holy for the lawless, the guileless for the evil, the just for the unjust, the incorruptible for the corruptible, the immortal for the mortal For what else but His righteousness would have covered our sins?