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long before the period designa- first, or Merovinian line of kings, ted by the sixth vial. Theree began not far from the time, fore, the beast here intended, when the bishop of Rome asmust be the second beast, men sumed to be the father, or pope, tioned chap. xiii. 11, &c.“ which or universal head of the church. came up out of the earth, and Pepin, the first king in the next, which exercised all the power of or Carolinian line, granted to the the first beast, and caused all pope, about the middle of the them, that dwell on the earth, to eighth century, the exarchate of worship the first beast." The Ravenna, and thus made him a question then is, What power is temporal power. In the tenth designated by this second beast ? century began the late or the

Some have supposed this to Eapetine line of kings, under be the Roman hierarchy, or papal whom France has been remarka, clergy. But this interpretation bly ambitious, and often very confounds the beast with the powerful, has been greatly devot. false prophet, and makes but two ed to the see of Rome, has con mouths, instead of three, out of tributed more to its support than which the frogs issue ; for the any other kingdom, and has perfalse prophet is that hierarchy, secuted the Protestants with disas will soon be shown.

tinguished cruelty and wantonOthers have supposed the ness as far as her power extendsecond beast to be those German ed. The inhuman tortures and principalities, in which the civil massacres in the time of Lewis and ecclesiastical powers are

XIV. have never been exceeded -united, as they are in the pope. in any part of the papal dominBut against this interpretation ions. And, which is very rethere are weighty objections. markable, the spiritual tyranny These principalities are parts of of France was a system of its the German empire, and so own. It was independent of the members of the body of the pope, and yet administered in dragon, or first beast, rather than subservience to his views, and in a distinct beast. I do not find support of his power. “ In all that these principalities have other kingdoms, where popery been so associated among them- prevails, the spiritual power is selves as to form a separate body, exercised by the pope. Here. and act a part distinct from the tics, as they are called, are accus, empire, in the persecution of the ed, tried, and condemned in his church. And they have never courts, by laws issuing from þeen, either separately or con- him, and by his ministers. Kings junctly, so respectable, as to are only his executioners. It merit a distinct character in this was otherwise in France. There great prophetic drama. I rath- the king issued edicts, and erect. er prefer the opinion of a late ed and appointed offices for the English writer, who supposes trial and punishment of his Pro. that the second beast is the testant subjects. By virtue of French monarchy, especially un power derived from the king, der the government of the fami- not from the pope, Protestants ly of the Capets.

were harassed, dragooned, ban, The French monarchy, in the ished, when forbidden to leave


the kingdom, given up to the successors; for they never actbrutal ferocity of the soldiery, ed in concert with idolatrous imprisoned, condemned, and ex- powers, but invariably opposed ecuted. This was a tyranny per- them. Besides, it should be refect in its kind, unknown in othe membered, that John never gives er kingdoms, and perfectly re names to persons or things by sembling that of the papal beast. anticipation, but rather by alluIt was properly an exercise of sions to names in the Old Testhe “ power of the first beast.” tament,

If we have found the dragon We have endeavoured to asand the beast, there will remain certain the characters, intended no doubt concerning the false by the dragon, beast, and false prophet, This must be the pa, prophet. “ From their mouths pal clergy, or the hierarchy of issued three unclean spirits," the church of Rome. In this in. foul, odious, and clamorous, terpretation, Protestant writers, 6 like frogs. These are the are, I suppose, generally agreed; spirits of devils, which go forth and to this we are indubitably unto the kings of the earth, and led by St. John himself. He of the whole world.” says, chap. xix. 20, “ The beast As by the dragon, beast, and was taken, and with him the false prophet must be underfalse prophet, that wrought mir, stood, not single persons, but acles before him,” (or did won, communities ; so by the three ders in the presence of the spirits, must understand beast) “ with which he deceived companies of spirits or persons, them, that had received the not merely three individuals. mark of the beast, and them that The work here ascribed to the worshipped his image." The three spirits, is too great to be false prophet is here described, accomplished by three single as acting in subservience to, and persons. in concert with the beast; as They are called unclean spirmaking an ostentation of mira: its, and the spirits of devils, to cles, and as using every argu. signify their wicked and irreligment and artifice to support the ious principles, and their impure cause of the beast, and 10 pro- and turbulent dispositions; or mote idolatrous worship: He their opposition to the faith and can therefore be no other, than purity of the gospel, and to the the Roman hierarchy.

peace and happiness of mankind. Mahomet is by his followers They are men, engaged in the called the prophet; and he is cause of error and vice, which is vulgarly called the false prophet. the cause, in which the devil But he is never so called in sa acts, and in which he employs cred prophecy. John, in his his agents. prediction of this impostor, “ They go forth to gather the makes no mention of him under kings to battle ;" to foment sesuch a title. Indeed, John's de- dition in society ; to excite opscription of the false prophet is position to government; to urge quite inapplicable, and in some the powers of the earth to murespects Woolly opposite to the tual destruction, and all with a character of Mahomet and his view to exterminate the religion

that purpose.

of Christ, which is “their tor- religion of the gospel ; and that ment."

of late years this opposition has These impure spirits, if our

increased and become more open interpretation is just, proceed, and active than it was formerly, in an eminent manner, from the Not only the peculiar doctrines German empire, from the French of the gospel have been denied, monarchy, and from the papal but the essential duties of moralhierarchy.

ity and the very principles of Now, if the battle here men civil society have been treated tioned, is to be understood of a

with contempt.

That the war literal war, and if we are now against religion might be conunder the sixth vial, then we are ducted more sytematically and to look for the causes of this successfully, its enemies in some last, and of the next preceding parts of Europe have formed European wars, in these three themselves into societies for sources. And were not these wars, especially the former, first This opposition has in a great excited, and afterward encourag measure been owing to the ed and continued, by the influ causes already mentioned ; the ence of the German court, the tyranny of the German empire, French royalists and nobles, and the despotism of the French the papal clergy in France and monarchy, and the foolery, big: other countries? This was the otry, and intolerance of the general opinion in the time of Catholic church. In those counthe French revolution. These tries the most arbitrary and rigwars, contrary to all human poli orous restraiuts have been laid cy, have had a great effect in on men's natural, social, and re, drying up the mystical Euphra- ligious liberties. . From such tes, and in opening the way restraints naturally arise prejufor the subversion of mystical dices, discontents, and impatient Babylon ; . and the horrors of and restless passions, which, these wars have been, though though for a while repressed, not exclusively, yet principally will sooner or later give them . felt, in those parts of Europe, selves vent in some way or othwhich are subject to the papal

Hence it was, that many beast. Even France, which has men of learning and talents, findbeen a distinguished agent in ing it dangerous to speak open. this subversion, has had her ly in ordinary conversation on share in the common calamity certain things relative to the es, and distress. All this is man tablished religion and governifestly agreeable to prophecy. ment, instituted clubs and organ.

Or, if by the battle of the ized societies for free discussion great day of God Almighty, we of such matters. It is natural to understand a metaphorical war, suppose that men associating and a war against religion, we shall conversing under the influence still find the prophecy verified. of strong passions and prejudices, It is well known, that for many should overlook the laudable obyears, there has been in Europe, ject of reformation in religion and especially in France and Ger and government, and contem. many, great opposition to the plate the subversion of both. It


is not the nature of passion to a day which will nearly precede view things candidly, and to sep the effusion of the seventh vial, arate the precious from the vile; &the total destruction of the mysbut to confound the good with the tical Babylon. The two last wars bad, and to destroy both promis- in Europe have had a more recuously.

markable effect, than any precedBigotry in religion, like des- ing wars, in subverting the papal potism in government, may en power. dure for a season, sometimes (To be continued.) longer than we should have imagined; but, by overacting its part, it will in time destroy itself. As a revolution in despotic gov THE DECALOGUE. ernments often produces anarchy

No. 5. in the first instance, but may ter Fifth Commandment. minate in something more rea

“ Honour thy father and thy sonable ; so a revolution in big mother, that thy days may be otry and superstition may be im- long upon the land which the mediately followed with an ap Lord thy God giveth thee.” parent increase of irreligion, buť From father and mother all be ultimately productive of a real other duties originate. Duty is reformation. Prophecy teaches reciprocal. Parents must not us to expect, that, on the demoli- provoke their children to wrath, tion of the papal superstition, but bring them up in the nurture there will be a remarkable preva- and admonition of the Lord; and lence of infidelity ; but in a short children must honour their patime there will be a general rents.

The command is a little spread of pure Christianity.

varied in Leviticus. Te shall fear John farther says, “ The kings every man his mother and father, and of the earth are gathered to battle keep my Sabbaths. Honour in that into a place, called in the Hebrew passage is explained by fear in tongue Armageddon," or the this. Father is mentioned first mountain of destruction. The in the one, but mother in the name is taken from the ancient other, probably intimating that Megiddo, or Megiddon ; a place both have an equal claim

upon famous in the Jewish history for the honour and fear of children. war and slaughter. The late ex

Instruction of a delicate nature traordinary wars in Europe have may be involved in the appendix had their principal seat in the to the command ; shall fear Netherlands, and adjacent parts, every man his mother and father, which, like the Megiddo of the and shall keep my Sabbaths.Hebrews, have long been fields of The command of a mother and blood and slaughter.

father is binding ; but if it interThe battle, to which the kings fere with the command of God, are gathered, is called “the bat- obey God rather than man. te of the great day of God Al- Should parents require that chilmighty ;" a day, in which the dren break the Sabbath, or throw cause of religion is assailed, and contempt upon any of God's orin which God is about to perform dinances ; obedience, otherwise some great work in its support ; indispensable, must be withheld,

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that we may discover proper re- enacted by the Athenian legislaspect to the highest of all author. tor, that whoever refused to ities.

maintain his aged parents should Grateful and affectionate ought be deemed infamous. The laws we to be to our parents. They of Romulus carried the matter watched over our infant years with much too far, subjecting the child, anxiety, and have been unremit- of whatever age, or however dig. ting in their friendly offices. nified by talents, office, or reputa. Their kind attachment to us, their tion, so entirely to the power of mature judgment, and their au the parents, that of his own thority over us, lay the founda. authority he might imprison or tion of dutiful attachment to their enslave him, and even put him to persons, deference to their judg. death.

The youth of Sparta ment, and obedience to their com were obliged to rise up, whenever mands. If they are in circum- their superiors in age appeared, stances which require our sym- to give place, meeting them in pathy or service, how can piety be the street, and to be silent in better expressed, than by returning their presence. This duty, as all the sympathy and service which others, was taught very deficientwe received from them, when in ly, in the systems of morality infancy we were thrown helpless known to the Gentiles. In the upon their care. The profigate sacred page it appears in its full Jews had a strange contrivance for extent, and is enjoined by proper satisfying their own minds, while motives. The command before they neglected this duty. Our us includes relative duties of Lord severely animadverts upon every kind, requiring us to be their conduct, Matt. xv. 3, 6. dutiful to superiors, whether in The supply, to which parents the family, the church, or the were entitled, they devoted by a rash vow to the sacred treasury, This commandment is the and thereby vainly imagined, and first, to which a promise is annexwere confirmed in the imagina- ed. In the second command. tion by an avaricious priesthood, -ment, indeed, there is a general that they were absolved from any declaration of mercy toward further obligations to either of them, who love God, and keep their parents.

Such evasions are his commandments. But this is in the highest degree criminal. the only precept of the decalogue, Children, says the apostle, obey which contains a promise peculiar your parents in the Lord, for this is to itself. right. Obey your parents in all Let children honour their fa. things, for this is well pleasing in the ther and mother, that their days sight of the Lord. The child Je- may be long upon the land, sus was subject to his parents; which the Lord their God giveth and he ended a useful life by an them. Under the Jewish dispenact of duty to his mother, provi- sation, to curse, or to strike a ding for her future sustenance parent was punished with death. and comfort.

The same punishment was in. All nations have had

flicted on those, who continued sense of the duty, which children in stubborn disobedience to a owe to their parents.

It was parent's command. But obedi.



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