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brought to our doors. Can ministers still presume to expect support in their infatuation? Can Parliament be so dead to its dignity and duty as to be thus deluded into the loss of the one and the violation of the other; — as to give an unlimited support to measures which have heaped disgrace and misfortune upon us; measures which have reduced this late flourishing empire to ruin aud contempt? But yesterday, and England miyht have stood against the world: vow, none so poor to do her reverence!
7. France, my Lords, has insulted you. She has encouraged and sustained America; and, whether America be wrong or right, the dignity of this country ought to spurn at the officious insult of French interference. Can even our Ministers sustain a more humiliating disgrace? Do they dare to resent it? Do they presume even to hint a vindication of their honor, and the dignity of the State, by requiring the dismissal of the plenipotentiaries of America? The People, whom they affected to call contemptible rebels, but whose growing power has at last obtained the name of enemies, — the People with whom they have engaged this country in war, and against whom they now command our implicit support in every measure of desperate hostility,— this People, despised as rebels, or acknowledged as enemies, are abetted against you, supplied with every military store, their interests consulted, and their Ambassadors entertained, by your inveterate enemy, — and our Ministers dare not interpose with dignity or effect!
8. My Lords, this ruinous and ignominious situation, where we cannot act with success nor suffer with honor, ealls upon us to remonstrate in the strongest and loudest language of truth, to rescue the ear of Majesty from the delusions which surround it. You cannot, I venture to say it, you Cannot conquer America. What is your present situation there? We do not know the worst; but we know that in three campaigns we have done nothing and suffered much. You may swell every expense, and strain every effort, still more extravagantly; accumulate every assistance you can beg or borrow; traffic and barter with every little pitiful German Prince, that sells and sends his subjects to the shambles of a foreign country: your efforts are forever vain and impotent, — doubly so from this mercenary aid on which you rely; for it irritates to an incurable resentment the minds of your enemies, to overrun them with the sordid sons of rapine and of plunder, devoting them and their possessions to the rapacity of hireling cruelty! If I were an American, as I am an Englishman, while a foreign troop was landed in my country, I never would lay down my arms ! — never! never! never!
CLXXXI. — LITERATURE OP THE ANCIENT HEBREWS.
1. In no respect does the Hebrew nation appear to greater advantage than when viewed in the light of their sublime compositions, Nor is this remark confined simply to the style or mechanism of their writings, which is nevertheless allowed by the best judges to possess many merits; it may be extended more especially to the exalted nature of their subjects, — the works, the attributes, and the purposes of Jehovah. The poets of pagan antiquity, on the other hand, excite by their descriptions of divine things our ridicule or disgust.
2. Even the most approved of their order exhibit repulsive images of their deities, and suggest the grossest ideas in connection with the principles and enjoyments which prevail among the inhabitants of Olympus. But the contemporaries of David, inferior in many things to the ingenious people who listened to the strains of Homer and of Virgil, are remarkable for their elevated conceptions of the Supreme Being as the Creator and Governor of the world, not less than for the suitable terms in which they give utterance to their exalted thoughts.
3. In no other country but Judea, at that early period, were such sentiments as the following either expressed or felt: "0 Jehovah, our Lord, how excellent is thy name in all the earth, thou that hast set thy glory above the heavens! When I consider thy heavens, the work of thy fingers, the moon and the stars which thou hast ordained, what is man, that thou art mindful of him, or the son of man, that thou visitest him? Biess Jehovah, O my soul! O Lord, my God, thou art very great, and art clothed with honor and majesty! Thou coverest thyself with light as with a garment, and stretchest out the heavens like a curtain: who layeth the beams of his chambers in the waters, who maketh the clouds his chariot, and walketh upon the wings of the wind!
4. "Biess Jehovah, O my soul, and all that is within me, bless his holy name. Biess Jehovah, O my soul, and forget not all his benefits; who forgiveth all thine iniquities; who healeth all thy diseases; who redeemeth thy life from destruction; who crowneth thee with loving-kindness and tender mercies. Jehovah is merciful and gracious, slow to anger, and plenteous in mercy. He hath not dealt with us after our sins, neither rewarded us according to our iniquities. For.as the heaven is high above the earth, so great is his mercy toward them that fear him. For he knoweth our frame, he remembereth that we are dust."
5. "0 Lord, thou hast searched me and known me: thou knowest my downsitting and mine uprising, thou understandest my thoughts long before. Thou art about my bed and about my path, and art acquainted with all my ways. Whither shall I go from thy spirit, or whither shall I flee from thy presence? If I ascend up into heaven, thou art there; if I go down to the dwelling of the departed, thou art there also. If I take the wings of the morning and abide in the uttermost parts of the sea, even there shall thy hand lead me, and thy right hand shall hold me. If I say, surely the darkness shall cover me, even the night shall be turned into day. Yea, the darkness is no darkness with thee, but the night shineth as the day: the darkness and the light aro both alike to thee."
6. A similar train of lofty conception pervades the writings of the prophets. "Who hath measured the waters in the hollow of his hand, and meted out the heavens with a span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance? Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance; he taketh up the isles as a very little thing. It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers. Lift up your eyes on high, and behold who hath created these things, who bringeth out their host by number; he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth. Hast thou not known, hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? There is no searching of his understanding."
7. But it is not only in such sublimity of language and exalted im'agcry that the literature of the Hebrews surpasses the writings of the most learned and ingenious portion of the heathen world. A distinction not less remarkable is to be found in the humane and compassionate spirit which animates even the earliest parts of the sacred volume, composed at a time when the manners of all nations were still unrefined, and the softer emotions were not held in honor. "Blessed is he who considereth the poor and needy; the Lord will deliver him in the time of trouble. The Lord will preserve him and keep him alive; he shall be blessed upon earth, and thou wilt not deliver him into the will of his enemies. The Lord will strengthen him upon the bed of languishing; thou wilt make all his bed in his sickness."
8. We shall in vain seek for instances of such a benign and liberal feeling in the volumes of the most enlightened of pagan writers, whether poets or orators. How beautifully does the following observation made by Solomon contrast with the contempt expressed by Horace for the great body of his countrymen : r He that despiseth his neighbor sinneth; but he that hath mercy on the poor, happy is he. He that oppresseth the poor reproacheth his Maker." Russell.
CLXXXII. — PASSAGES FROM SHAKSPEARE. 1. Mercy. — Portia To Shylock.
The quality of Mercy is not strained;It droppeth as the gentle rain from heaven
But Mercy is above this sceptred sway;It is enthroned in the hearts of kings;It is an attribute to God himself:And earthly power doth then show likest God's,
What stronger breastplate than a heart untainted?
Be thou blest, Bertram! and succeed thy father Contend for empire in thee! and thy goodness
2. A Good Conscience.
3. A Mother's Blessing).
4. Exhortation To Courags
But wherefore do you droop? Why look you sod?
Be great in act, as you have been in thought;
Let not the world see fear and sad distrust
Govern the motion of a kingly eye;
Be stirring as the time; be tire with fire;
Threaten the threatener, and outface the brow
Of bragging horror; so shall inferior eyes,
That borrow their behaviors from the great,
Grow great by your example; and put on
The dauntless spirit of resolution;
Show boldness and aspiring confidence.
What! shall they seek the lion in his den,
And fright hini there, — and make him tremble there*—
O, let it not be said! Forage, and run
To meet displeasure further from the doors,
And grapple with him ere he comes so nigh!
5. Grief Not To Re Judged Ry Externals
Seerns, madam ! — nay, it is; I know not seems.
6. The Mind Mares The Body Rich.
Well, come, my Kate, we will unto your father's Even in these honest mean habiliments;Our purses shall be proud, our garments poor;
For, 'tis the mind that makes the body rich;And as the sun breaks through the darkest clouds. So honor peereth in the meanest habit. What! is the jay more precious than the lark. Because his feathers are more beautiful?Or is the adder better than the eel,
Because his painted skin contents the eye?
O, no, good Kate; neither art thou the worse
For this poor furniture, and mean array.
7. Value or Reputation.
Good name in man, and woman, dear156 my lord, Is the immediate jewel of their souls;
Who steals my purse, steals trash; 't is something, nothing: