Philosophical InterpretationsOxford University Press, 30 янв. 1992 г. - Всего страниц: 272 Robert Fogelin here collects fifteen of his essays, organized around the theme of interpreting philosophical texts. The essays place particular emphasis on understanding the argumentative or dialectical role that passages play in the specific context in which they occur. The somewhat surprising result of taking this principle seriously is that certain traditional, well-worked texts are given a radical re-interpretation. Throughout the essays reprinted here, Fogelin argues that, when carefully read, the philosophical position under consideration has more merit than commonly believed. Included are essays dealing with texts from the works of Plato, Aquinas, Hume, Berkeley, Kant, Price, Hamilton, and Wittgenstein. |
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Стр. 3
... reason to the contrary , is that the philosopher as writer and we as readers are semantically competent . This principle should not be confused with another principle that might be called the alethic principle of char- ity . It has been ...
... reason to the contrary , is that the philosopher as writer and we as readers are semantically competent . This principle should not be confused with another principle that might be called the alethic principle of char- ity . It has been ...
Стр. 4
... reason it is possible to suppose that a philosopher is speaking sense while at the same time holding that most of what that philosopher says in expound- ing the central tenets of her position is false . Therefore , to under- stand a ...
... reason it is possible to suppose that a philosopher is speaking sense while at the same time holding that most of what that philosopher says in expound- ing the central tenets of her position is false . Therefore , to under- stand a ...
Стр. 14
... reason to believe that Plato intends something much stronger : although you might ( rather superficially ) treat the Form of the Good as an object of knowledge , you ought instead to view it as something quite tran- scending knowledge ...
... reason to believe that Plato intends something much stronger : although you might ( rather superficially ) treat the Form of the Good as an object of knowledge , you ought instead to view it as something quite tran- scending knowledge ...
Стр. 16
... reason for supposing that the Sun itself is seen in some different and higher way than those objects which are seen in virtue of it . Cornford offers a terse account of Plato's theory of vision as it appears in the Timaeus : Plato's ...
... reason for supposing that the Sun itself is seen in some different and higher way than those objects which are seen in virtue of it . Cornford offers a terse account of Plato's theory of vision as it appears in the Timaeus : Plato's ...
Стр. 27
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Содержание
3 | |
12 | |
A Reading of Aquinass Five Ways | 26 |
Hume and Berkeley on the Proofs of Infinite Divisibility | 45 |
Hume and the Missing Shade of Blue | 70 |
Humes Worries about Personal Identity | 81 |
What Hume Actually Said about Miracles | 95 |
Kant and Hume on Simultaneity of Causes and Effects | 102 |
a Hamiltons Quantification of the Predicate | 149 |
b Hamiltons Theory of Quantifying the Predicate a Correction | 166 |
Wittgenstein on Identity | 169 |
Negative Elementary Propositions | 186 |
Wittgenstein and Intuitionism | 196 |
Wittgenstein and Classical Scepticism | 214 |
Thinking and Doing | 232 |
Index | 251 |
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Часто встречающиеся слова и выражения
act descriptions analogy answer Aquinas Aquinas's argue argument assertion belief Berkeley Boyle's Law Cave claim Cleanthes concerning conclusion contradictions course David Hume distinct Divided Line doubt effect efficient causes elementary proposition Enquiry Epicurus essay example existence expression extension fact finite G. E. M. Anscombe Hamilton's Hamiltonian human Hume Hume's skepticism Ibid images indirect proof infinite divisibility intended interpretation kind least logical logical constants mathematical mathematical proofs mind miracle natural nonconstructive proofs notion obligation particular passage perceptions personal identity Philo philosophical Plato Port-Royal Logic position possible predicate prescriptive Price's Prime Minister principle promise proofs of infinite Pyrrhonian Pyrrhonian skepticism question Ramsey Ramsey's reading reason reject remarks rule seems Semblances sense simple ideas simply simultaneous speak suggestion suppose syllogism tautologies teleology theoretical skepticism theory things tion Tractarian Tractatus traditional Treatise truth truth-function understanding Visible Objects Wittgenstein
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Стр. 81 - In short, there are two principles, which I cannot render consistent; nor is it in my power to renounce either of them; viz., that all our distinct perceptions are distinct existences, and that the mind never perceives any real connexion among distinct existences.
Стр. 96 - A miracle is a violation of the laws of nature ; and as a firm and unalterable experience has established these laws, the proof against a miracle, from the very nature of the fact, is as entire as any argument from experience can possibly be imagined.
Стр. 98 - That no testimony is sufficient to establish a miracle, unless the testimony be of such a kind, that its falsehood would be more miraculous, than the fact, which it endeavours to establish...
Стр. 117 - The intense view of these manifold contradictions and imperfections in human reason has so wrought upon me, and heated my brain, that I am ready to reject all belief and reasoning, and can look upon no opinion even as more probable or likely than another.
Стр. 222 - The solution of the problem of life is seen in the vanishing of this problem.
Стр. 121 - I have already shewn, that the understanding, when it acts alone, and according to its most general principles, entirely subverts itself, and leaves not the lowest degree of evidence in any proposition, either in philosophy or common life.
Стр. 73 - Tis evident, that even different simple ideas may have a similarity or resemblance to each other; nor is it necessary, that the point or circumstance of resemblance shou'd be distinct or separable from that in which they differ. Blue and green are different simple ideas, but are more resembling than blue and scarlet; tho' their perfect simplicity excludes all possibility of separation or distinction.
Стр. 90 - But having thus loosen'd all our particular perceptions, when I proceed to explain the principle of connexion, which binds them together, and makes us attribute to them a real simplicity and identity; I am sensible, that my account is very defective, and that nothing but the seeming evidence of the precedent reasonings cou'd have induc'd me to receive it.
Стр. 82 - The mind is a kind of theatre, where several perceptions successively make their appearance, pass, repass, glide away, and mingle in an infinite variety of postures and situations.