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abstract ideas absurd Alciphron angles answer apparent magnitude appear argument atheists beauty believe Bermuda body cause ceived Christian Cloyne colours common conceive connexion consequently consider corporeal substance Crito deny distance distinct divine doctrine doth Dublin earth effect Euph Euphranor evident exist extension external figure follow free-thinkers George Berkeley grant greater hath honour human Hylas imagine immediately perceived infinite infinitely divisible Ireland judge knowledge Lysicles magnitude Malebranche Manetho mankind manner matter means mind minute philosophers Naples nature never notion objects of sight observed occasion opinion pain particular perceived by sense perceived by sight Phil Philonous plain pleasure prejudice pretend principles produce reason religion scepticism seems sensations sensible qualities sensible things signified sort soul spirit substance substratum suggest suppose tangible tar-water tell thought tion touch true truth understand unperceiving unthinking virtue visible wherein whereof words
Стр. 457 - The prophet that hath a dream, let him tell a dream : and he that hath my word let him speak my word faithfully. What is the chaff to the wheat ? saith the Lord. Is not my word like as a fire ? saith the Lord ; and like a hammer that breaketh the rock in pieces ? Therefore, behold, I am against the prophets, saith the Lord, that steal my words, every one from his neighbour.
Стр. 95 - But, say you, surely there is nothing easier than for me to imagine trees, for instance, in a park, or books existing in a closet, and nobody by to perceive them. I answer, you may so, there is no difficulty in it; but what is all this, I beseech you, more than framing in your mind certain ideas which you call books and trees, and at the same time omitting to frame the idea of any one that may perceive them?
Стр. 94 - I shall hereafter find occasion to speak somewhat of them. 22. I am afraid I have given cause to think I am needlessly prolix in handling this subject. For, to what purpose is it to dilate on that which may be demonstrated with the utmost evidence in a line or two, to any one that is capable of the least reflection...
Стр. 111 - The fire which I see is not the cause of the pain I suffer upon my approaching it, but the mark that forewarns me of it.
Стр. 451 - Else what shall they do which are baptized for the dead, if the dead rise not at all? Why are they then baptized for the dead?
Стр. 89 - ... so long as they are not actually perceived by me, or do not exist in my mind or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some Eternal Spirit...
Стр. 100 - ... substance be taken in the vulgar sense, for a combination of sensible qualities, such as extension, solidity, weight, and the like — this we cannot be accused of taking away: but if it be taken in a philosophic sense, for the support of accidents or qualities without the mind — then indeed I acknowledge that we take it away, if one may be said to take away that which never had any existence, not even in the imagination.
Стр. 88 - ... from their being perceived by the understanding. But with how great an assurance and acquiescence soever this principle may be entertained in the world, yet whoever shall find in his heart to call it in question may, if I mistake not, perceive it to involve a manifest contradiction. For what are the forementioned objects but the things we perceive by sense? and what do we perceive besides our own ideas or sensations? and is it not plainly repugnant that any one of these, or any combination of...
Стр. 145 - Ye who turn judgment to wormwood, and leave off righteousness in the earth, seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The Lord is his name: that strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.