The Works of the Right Honourable Edmund Burke, Том 5 |
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Стр. 12
could ; ) he would abandon his best friends , and join with his worst enemies to
oppose either the means or the end ; and to resist all violent exertions of the spirit
of innovation , so distant from all principles of true and safe reformation ; a spirit ...
could ; ) he would abandon his best friends , and join with his worst enemies to
oppose either the means or the end ; and to resist all violent exertions of the spirit
of innovation , so distant from all principles of true and safe reformation ; a spirit ...
Стр. 167
... through the whole course of our lives . • The English are , I conceire ,
misrepresented in a letter published in one of the papers , by a gentleman
thought to be a dissenting minister . When writing to Dr. Price of the spirit which
prevails at Paris ...
... through the whole course of our lives . • The English are , I conceire ,
misrepresented in a letter published in one of the papers , by a gentleman
thought to be a dissenting minister . When writing to Dr. Price of the spirit which
prevails at Paris ...
Стр. 208
of proselytism in the most fanatical degree ; and from thence , by an easy
progrees , with the spirit of persecution according to their means * What was not
to be done towards their great end by any direct or immediate act , might be
wrought by ...
of proselytism in the most fanatical degree ; and from thence , by an easy
progrees , with the spirit of persecution according to their means * What was not
to be done towards their great end by any direct or immediate act , might be
wrought by ...
Стр. 209
To those who have observed the spirit of their conduct , it has long been clear
that nothing was wanted but the power of carrying the intolerance of the tongue
and of the pen into a persecution which would strike at property , liberty , and life .
To those who have observed the spirit of their conduct , it has long been clear
that nothing was wanted but the power of carrying the intolerance of the tongue
and of the pen into a persecution which would strike at property , liberty , and life .
Стр. 279
The spirit of proselytism attends this spirit of fanaticism . They have societies to
cabal and correspond at home and abroad for the propagation of their tenets .
The republick of Berne , one of the happiest , the most prosperous , and the best
...
The spirit of proselytism attends this spirit of fanaticism . They have societies to
cabal and correspond at home and abroad for the propagation of their tenets .
The republick of Berne , one of the happiest , the most prosperous , and the best
...
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able ancient appear army authority become better body called cause character choice church citizens civil clergy common concerning conduct confiscation consider considerable constitution continued contribution course crown destroyed direct effect election England equal establishment estates evil example exist favour follow force France gentlemen give given ground hands honour human ideas individuals interest justice kind king kingdom landed least liberty look manner means ment mind moral national assembly nature never object observe officers opinion original Paris perhaps persons political possessed present preserve principles proceedings produce publick reason regard religion rendered republick respect rule scheme society sort spirit standing succession suffer sure taken thing thought tion true vices virtue wealth whilst whole wish
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Стр. 149 - It is now sixteen or seventeen years since I saw the queen of France, then the dauphiness, at Versailles; and surely never lighted on this orb, which she hardly seemed to touch, a more delightful vision.
Стр. 150 - It is gone, that sensibility of principle, that chastity of honour, which felt a stain like a wound, which inspired courage whilst it mitigated ferocity, which ennobled whatever it touched, and under which vice itself lost half its evil, by losing all its grossness.
Стр. 149 - Little did I dream, when she added titles of veneration to those of enthusiastic, distant, respectful love, that she should ever be obliged to carry the sharp antidote against disgrace concealed in that bosom ; little did I dream...
Стр. 298 - He that wrestles with us strengthens our nerves, and sharpens our skill. Our antagonist is our helper. This amicable conflict with difficulty obliges us to an intimate acquaintance with our object, and compels us to consider it in all its relations. It will not suffer us to be superficial.
Стр. 151 - All the pleasing illusions, which made power gentle, and obedience liberal, which harmonized the different shades of life, and which, by a bland assimilation, incorporated into politics the sentiments which beautify and soften private society, are to be dissolved by this new conquering empire of light and reason. All the decent drapery of life is to be rudely torn off.
Стр. 218 - But to be restless in a worse extreme? And for that lethargy was there no cure, But to be cast into a calenture; Can knowledge have no bound, but must advance So far, to make us wish for ignorance?
Стр. 123 - Government is a contrivance of human wisdom to provide for human wants. Men have a right that these wants should be provided for by this wisdom.
Стр. 79 - By a constitutional policy, working after the pattern of nature, we receive, we hold, we transmit our government and our privileges, in the same manner in which we enjoy and transmit our property and our lives.
Стр. 218 - Of sacrilege, must bear Devotion's name. No crime so bold but would be understood A real, or at least, a seeming good. Who fears not to do ill, yet fears the name, And, free from conscience, is a slave to fame. Thus he the church at once protects and spoils ; But princes' swords are sharper than their styles : And thus to th' ages past he makes amends, Their charity destroys, their faith defends.
Стр. 80 - In this choice of inheritance we have given to our frame of polity the image of a relation in blood; binding up the constitution of our country with our dearest domestic ties; adopting our fundamental laws into the bosom of our family affections; keeping inseparable, and cherishing with the warmth of all their combined and mutually reflected charities, our state, our hearths, our sepulchres, and our altars.