The Works of the Right Honourable Edmund Burke, Том 5C. and J. Rivington, 1815 |
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Стр. 5
... and anger , the usual causes of war . But if , while France continued in this swoon , we should go on increasing our expences , we should should certainly make ourselves less a match for her , ON THE ARMY ESTIMATES , 1790 . 5.
... and anger , the usual causes of war . But if , while France continued in this swoon , we should go on increasing our expences , we should should certainly make ourselves less a match for her , ON THE ARMY ESTIMATES , 1790 . 5.
Стр. 10
... causes , Liberty . That it was with a pain inexpressible he was obliged to have even the shadow of a difference with his friend , whose authority would be always great with him , and with all thinking people - Quæ maxima semper cen ...
... causes , Liberty . That it was with a pain inexpressible he was obliged to have even the shadow of a difference with his friend , whose authority would be always great with him , and with all thinking people - Quæ maxima semper cen ...
Стр. 16
... cause , the real object of which was to level all those institutions , and to break all those connections , natural and civil , that regulate and hold together the community by a chain of sub- ordination ; to raise soldiers against ...
... cause , the real object of which was to level all those institutions , and to break all those connections , natural and civil , that regulate and hold together the community by a chain of sub- ordination ; to raise soldiers against ...
Стр. 19
... cause . Military obedience changed its object ; but military discipline was not for a moment interrupted in its principle . The troops were ready for war , but indisposed to mutiny . But as the conduct of the English armies was ...
... cause . Military obedience changed its object ; but military discipline was not for a moment interrupted in its principle . The troops were ready for war , but indisposed to mutiny . But as the conduct of the English armies was ...
Стр. 35
... cause , in the whole course of my publick conduct . I think I envy liberty as little as they do , to any other nation . But I cannot stand forward , and give praise or blame to any thing which relates to human D 2 human actions , and ...
... cause , in the whole course of my publick conduct . I think I envy liberty as little as they do , to any other nation . But I cannot stand forward , and give praise or blame to any thing which relates to human D 2 human actions , and ...
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amongst ancient army assignats atheism authority body called canton cardinal of Lorraine cause cerns church citizens civil clergy common conduct confiscation consider constitution contrivances cracy crimes crown declaration despotism destroyed election England equal errours establishment estates evil executive government exist expences favour France French Gallican church gentlemen habits hereditary honour horrour house of commons human interest justice king king of France kingdom landed lative liberty Luke Hansard mankind means ment metaphysicks military mind ministers monarchy moral municipalities national assembly nature never nobility obedience object officers Old Jewry opinion Paris parliament persons political politicks possessed present principles proceedings publick racter ranny reason reformation religion render representation republick revenue revolution society ruin scheme sembly shew sort sovereign speculations spirit thing thought tion tism true vices virtue wealth whilst whole wholly wisdom
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Стр. 147 - It is now sixteen or seventeen years since I saw the queen of France, then the dauphiness, at Versailles; and surely never lighted on this orb, which she hardly seemed to touch, a more delightful vision.
Стр. 148 - It is gone, that sensibility of principle, that chastity of honour, which felt a stain like a wound, which inspired courage whilst it mitigated ferocity, which ennobled whatever it touched, and under which vice itself lost half its evil, by losing all its grossness.
Стр. 147 - Little did I dream, when she added titles of veneration to those of enthusiastic, distant, respectful love, that she should ever be obliged to carry the sharp antidote against disgrace concealed in that bosom ; little did I dream...
Стр. 296 - He that wrestles with us strengthens our nerves, and sharpens our skill. Our antagonist is our helper. This amicable conflict with difficulty obliges us to an intimate acquaintance with our object, and compels us to consider it in all its relations. It will not suffer us to be superficial.
Стр. 149 - All the pleasing illusions, which made power gentle, and obedience liberal, which harmonized the different shades of life, and which, by a bland assimilation, incorporated into politics the sentiments which beautify and soften private society, are to be dissolved by this new conquering empire of light and reason. All the decent drapery of life is to be rudely torn off.
Стр. 216 - But to be restless in a worse extreme? And for that lethargy was there no cure, But to be cast into a calenture; Can knowledge have no bound, but must advance So far, to make us wish for ignorance?
Стр. 121 - Government is a contrivance of human wisdom to provide for human wants. Men have a right that these wants should be provided for by this wisdom.
Стр. 77 - By a constitutional policy, working after the pattern of nature, we receive, we hold, we transmit our government and our privileges, in the same manner in which we enjoy and transmit our property and our lives.
Стр. 216 - Of sacrilege, must bear Devotion's name. No crime so bold but would be understood A real, or at least, a seeming good. Who fears not to do ill, yet fears the name, And, free from conscience, is a slave to fame. Thus he the church at once protects and spoils ; But princes' swords are sharper than their styles : And thus to th' ages past he makes amends, Their charity destroys, their faith defends.
Стр. 78 - In this choice of inheritance we have given to our frame of polity the image of a relation in blood; binding up the constitution of our country with our dearest domestic ties; adopting our fundamental laws into the bosom of our family affections; keeping inseparable, and cherishing with the warmth of all their combined and mutually reflected charities, our state, our hearths, our sepulchres, and our altars.