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lay claim that he was born infallible.

So much have the influences under which men are forced, and over which they have no control, to do with their action and the forming of their ideas, that to know the conditions under which their youth was passed and the succeeding influence will go a long ways toward a knowledge of what the thoughts will be under the varied conditions of manhood.

If when young he saw and felt only hunger, oppression and want, he will except such as a matter of course in manhood, unless he is met by an influence that will show him that it is unnecessary, and should not be.

If the contrary was the experience of his youth, then will he be galled, restless, and it will not be submitted to willingly.

Bitter water will be considered sweet by one who never tasted other. There is no man in a labor organization or in any reform movement tending to improve the condition of the wage worker, and there with honest intent, but what was forced there by influences over which he had no control; this is what I must confess to.

Born at a time when our country in the north was agitated over the wrongs inflicted on the slaves of the south, listening to the stories of how men were owned by others and forced to do their bidding under the lash, and how the war that followed was said to have made all men free in this land, and to see how the men who had suffered in the cause for humanity were made heroes of, certainly left an impression that was never entirely removed by succeeding influences; there had been kindled a fire of the heart that burned whenever an injustice was seen being done.

I had been taught that all in my native land had equal rights, the enjoyment of which our constitution guaranteed to all.

Starting out with these impressions of youth well marked, there certainly was required very strong convincing evidence to raise any doubt in my mind that all were not true, and that I had been led into a false belief.

I confess that I may have started with over ambition and over estimation of the world, but if true it was not my fault.

I had been led to believe that every man willing to work, and blessed with the average physical strength, could reap bountifully of the enjoyments of the world, and it was not till I saw men more than thus qualified fail, that doubt commenced to raise; experience was certainly proving the most practical teacher.

When I saw men engaged in business, either of manufacturing or of distributive, unsuccessful because they could not meet the competition of others, who were given greater advantages by having their goods transported for less than their neighbors, and learned at the same time that those who had the making of such charges had been given certain rights or franchises of the people, by the people in the hope of reaping a benefit equal to all, I knew that those who the people had thus favored had proven false to their promises, and I saw that under such conditions, all did not depend upon the industry of a man.

When I saw men actively engaged in the production of necessities of which they are not the consumers; and again that those who had the directing of their labor had with it the power to tell them when to work and when to stop, and could dictate to them what their wages should be; that those who worked suffered when a stop was ordered, while those with the directing power did not, that it proved to be their benefit either way, I could not make myself believe that it was just as it

should be, that there was no remedy for such inequality.

I learned that our circulating medium was the peoples; that it was their fiat that gave it existence, that the presence of and the industry of each citizen equally made it pass current; when I saw one citizen pay another an enormous percentage for the sake of using it, I was convinced that this was not as it should be.

I had been placed on earth, in which my wish had not been consulted, and over which I had no control. I could not get off from it, and I did not care to. I was a child of earth, and from mother earth must gather my sustenance, and should have an equal right with any of her children to access to the natural sources from which, by industry, her riches flow.

I found that some of her children born before me had pre-empted many of these natural resources, more than they needed for themselves, and which they would not use nor allow another. to use without being paid for the privilege; and that they were still grabbing and retaining them wherever possible; claiming them as theirs and their assigns forever.

I certainly could not see where one gained the right to levy a tax on another for the privilege of living, or to receive of earth's bounties more than they gathered.

I considered that there was a gloomy prospect for the children yet unborn, as well as for those who at present were compelled to contribute to another for the right of access to earth.

I learned that one part of earth's children were the servants of the other, and that all means were being used to keep that relation up forever; that the favored class did all in their power to prevent the other tasting of their sweets, undoubtedly fearing that it might cause them to want them.

I find that any inclination to

ward securing such was called "the insolence of the poor, 99.66 upstartishness," and that they were "forgetting their station in life."

I saw the libine, swindler and drunken pimp, dressed in fine cloths; out driving and heard him spoken of thus: 66 What a beautiful team that gentleman is driving."

I saw an honest workingman going home from his work; saw his child come to meet him and heard from the lips of the same person who spoke of the driver, "what a pretty child that workingman has," as if it was something strange.

Gentleman and workingman were classifying terms, and gentleman in the superlative with that talker. And there are thousands who use the same classification, but why? Because industrial and moral worth were not their standard by which individual worth was rated.

I

Such and thousands of other injustices and inequalities I have seen convinced me that the Declaration of Independence was a living lie, that the guarantee of the constitution amounted to naught. confess that the hope of being able to assist in improving these conditions and myself at the same time is why I am a Knight of Labor. Since I became a member and have tried to be active, I must confess to having been many times disappointed and discouraged; it has not all been plain sailing.

It is easy to satisfy oneself that something should be changed and how it should be done, but it is difficult to bring others to the same mind. It is equally as difficult to satisfy oneself that the ideas and plans of another are just and suitable.

A man who is honest in his desire to bring about an improved condition of things, is not generally particular whose method is followed so long as there is hope of reaching the desired result, and under such conditions, one without much experience is liable to start off on any

road that is pointed out, only to sooner or later find that it does not lead to where he had hoped, or that the route is a very poor and questionable one; he returns discouraged, perhaps to stand still or to turn in the opposite direction; in other words, may fail to study well first the plan and route and thereby make many mistakes. I must confess that from this cause I have suffered, the particulars of which I will try and make confession to at some future time. N. K.

WHY IS THIS?

When the land is full of workers,
Busy hands and active brains;
When the craftsmen and the thinkers
Feel about them binding chains;
When the laborer is cheated

Of the work his hands have wrought,
And the thinker, vain of logic,

Sees that reason comes to naught;
When the forces men have harnessed
And have trained to do their will,
Ought to leave no homeless people
And no hungry mouths to fill,

Have but proved themselves the servants
Of the shrewd and selfish few,
And the many have but little
For the work they find to do;
When the labor of a million

Goes to swell the gains of one,
As the serfs of ancient Egypt

Starved beneath a burning sun; When the schemer and the sharper,

Hold the wealth and rule the land,
Using up the thinker's brain force,
Mortgaging the craftsman's hand;
When the many shear the sheep,

And the few secure the wool,
And the gallows claims its victims,
And your costly jails are full;-
Then the men who dreamed of progress
And had hopes of peace and bliss,
While they weep and wonder vainly,
Ask each other: "Why is this?"
Then the thinker, while confessing
That his vison yet is dim,
Says that one thing, very clearly,
Is apparent unto him;

That the people, blind, or heedless,
Place themselves beneath the rule,
Either of the fiendish knave, or,
Worse, perhaps, the sodden fool.
-N. P. WILLIS.

Five hundred employes of the Litchfield Car and Machine Works struck for a fortnightly instead of a monthly pay day.

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Section 1. Be it enacted by the Legislature of the State of Texas, that all persons in the employment of any railway company shall be entitled to receive thirty days' notice from said company before their wages can be reduced by such company, and in cases of reduction the employe shall be entitled to receive from such company wages at his contract price for the full term of thirty days after such notice is given, to be recovered in any court of competent jurisdiction.

Sec. 2. The notice referred to in this act is declared to mean thirty full days immediately prior to the day upon which such reduction is to take effect, and may be given by posting written or printed handbills, specifying the parties whose wages are to be reduced and the amount of such reduction, in at least three conspicuous places in and about each shop, section house, station, depot, train or other places where said employes are at work; provided, such employe shall within fifteen days from the date of such notice inform such railway company, by posting like notices as given by the railroad company, whether he will or will not accept such reduction, and if no such information is given such company by such employe, then such employe shall forfeit his right to such notice, and such reduction shall take effect from the date of such notice instead of at the expiration of thirty days.

Sec. 3. Any railroad company violating or evading any of the provisions of this act shall pay to each employe effected thereby one month's extra wages, to be recovered by such employe in any court of competent jurisdiction.

A National District Assenbly of the K. L. was formed at Buffalo, N. Y., composed entirely of street car employes.

THE SEVENTH PRINCIPLE OF THE

KNIGHTS OF LABOR.

In an address delivered at Charlotte, North Carolina, Ralph Beamont, in speaking on the seventh plank in the platform of the Knights of Labor, which reads as follows, says:

"The recognition by incorporation of trades' unions, orders, and such other associations as may be organized by the working masses to improve their condition and protect their rights."

to take my property from me? Why, he does it under the power of eminent domain, which, strictly interpreted, means that the rights of the individual must be

sacrificed for the common weal of the

whole community. Or, to be plain, Jay
Gould, in order to take possession of my
land, takes the state into partnership
with him, but when he has got my land
and watered the stock of the company
400 per cent and extorted high rates of
freight on this water, when he comes to
declare dividends on the water, he kicks
the state out of partnership.
So you
see, my friends, that Jay Gould, incor-
porated, possesses more power than Jay
Gould unincorporated.

Now, let us carry this illustration still
further. These men now having incor-
porated themselves under the law, they
name themselves the Missouri Pacific
R. R., and say to themselves, "we have
not time to work or manage this railroad;
let us hire an agent. Well, who will we
As a
hire? Why, in Des Moines, Iowa, is a
man by the name of Hoxie; we will hire
him." And they send for Dr. Hoxie, and
say to him, "we would like to hire you to
work for us." "Well," says he, "what do
you want me to do?" "We want you to
do two things: First, we want you to
buy the labor in the cheapest market you
can find.

Now, as to the objects of this section, it must be plain to any person in this audience who is a close observer of affairs that are constantly transpiring, that some few are becoming very wealthy, while a large number are growing correspondingly poor. We find that the system of doing business in this country has been rapidly changing, and that some people are growing rich by baving special privileges conferred upon them by law, through acts of incorporation. matter of illustration, Jay Gould is worth $75,000,000. I am not. Jay Gould may own five acres of land in the city. I may own five acres adjoining him with only a board fence between us. Jay, with his millions, may build on his lot a roundhouse, a depot, a locomotive works and a railroad until he comes to my fence, when I say, "Jay, you stop. Don't you come any further; if you do I will shoot you," and Jay stops. Why? Because he knows that my title to my land is as good as his. "But," says he, "I will get the best of you." I say, "all right, go ahead." Every dog has his day, and he commences to have his. How? Why, he as once associates twelve other men with him, and takes advantage of an act, entitled an act for the formation of companies for engaging in mechanical, mining and other purposes; and under the act they form a railroad company. And then they select three disinterested persons, who appraise my land, and they pay me that sum and take my land and I have no say in the matter. It may be an heirloom in my family for which I have no price. How does he obtain this power

Second, we want you to form as many combinations with other lines of transportation as you can, so as to extort as high rates of freight as you can out of the public, and we will give you $10,000 per year for your services " And he accepts the situation under these terms. And he proceeds to carry out the first part of the agreement, viz., to hire the labor in the cheapest market, by getting two men to every job that he has at his disposal, so that the help have only sixteen days work in the month. When he gets them into this condition, he says: "Now I have got them into the position that I want them. I can now bear the market price of labor down. If I cut one of these men's labor down 10 per cent and he finds any fault, the other one's necessities will compel him to grab the other one by the throat to get the

half loaf of bread that I am dividing that right to associated labor. between them."

The help, after this takes place begin to realize that something is wrong; the average workingman's brains are in his belly, and he begins to think and reason when he gets hungry. And when they commence to do this, they find that through the force of combination their employers have obtained this advantage over them, and they come to the conclusion that the only way to regain what they have lost is to combine and associate their efforts together, and then form a branch of the organization known as the Knights of Labor. After having done this, they find that they, like these capitalists, must have an agent to transact their business for them. Well, who will they get? One of them speaks up and says that there is a good fellow down. in Scranton, Pa., by name of Terence V. Powderly, and they send for him and say to him, "Mr. Powderly, we would like to hire you to be our agent." "Well," says he, "what do you want me to do ?" "We want you to sell our labor in the dearest market that you can find, and we will give you for your services $1,500 per year." Not $10,000; and I have known Mr. Powderly to serve his organization for $400 per year. "Very well," says he, and he accepts the situation on these terms. The next morning he goes down to the office of the Missouri Pacific railway.

Seeing a man sitting there, he inquires, is this Mr. Hoxie, the agent of the Missouri Pacific railway. Receiving the affirmative reply, he says that his name is Powderly, and that he is the appointed agent of the Knights of Labor who are in the employ of his road, and he is there to make a bargain with him in regard to labor. The moment he announces that fact there is a frown on the brow of Mr. Hoxie, and he replies, “I don't know you, sir. I don't know any agent for my help. If my employes want to deal with me they must come to me individually and not through an agent." Now, fellow citizens, here is the situation: Incorporated capital claims the right to transact its business through an agent, and denies

It was the demand for the establishment of this principle on the part of labor that caused the great strike on the Southwestern system, and not the discharge of a man named Hall, as was claimed by the capitalistic press. Hence we say in this section that we desire the incorporation of trades unions under the law, that shall place them on an equal footing with incorporated capital.

But, say they, you fellows are awful mean. You won't let any person work in the shop that does not belong to your union. Now I do not know how it is with the workingmen of North Carolina, but in my trade, if we can prevent it we will not let any man work in a shop that does not belong to our union. But, say you, that is arbitrary. Not a bit of it. You ask me why. Well, let me tell you.

The United States census, the bureau of labor statistics of fifteen different states, records this fact, that wherever labor organizations exist that the wages are from 15 to 20 per cent higher than where no labor organization exists. Why is this so? Well, it is because these labor organizations pay taxes in the form of dues and assessments to keep their wages up. That being the case, what right has any man to come along and take the benefit of this high price and not pay his share of taxation? You would not allow a man to build a house in Charlotte without paying his share of takes to support the city government. Now you would send the collector to collect the tax, and if he did not pay it you would sell the house and take the taxes out of the proceeds. I have yet failed to see where any labor organization have been mean enough to sell a man's house out from under him. Are we the only fellows that will not allow any one to work that does not belong to the union? Let us see. There are lawyers, do they not have a union? I think they do. Now let me tell you I can go into the workshop of a lawyer-the county court house of my county, and I can plead a better case than nine out of ten lawyers in my county. And I understand more common law

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