Cicero's Three Books of Offices, Or Moral Duties: Also His Cato Major, an Essay on Old Age ; Lælius, an Essay on Friendship ; Paradoxes ; Scipio's Dream ; and Letter to Quintus on the Duties of a MagistrateHarper, 1855 - Всего страниц: 343 |
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Стр. 13
... worthy of his knowledge , will be deservedly com- mended . Thus we have heard how Caius Sulpicius2 excelled in astronomy , and Sextus Pompeius , to my own knowledge , in mathematics ; many also in logic , and more in the civil law , all ...
... worthy of his knowledge , will be deservedly com- mended . Thus we have heard how Caius Sulpicius2 excelled in astronomy , and Sextus Pompeius , to my own knowledge , in mathematics ; many also in logic , and more in the civil law , all ...
Стр. 18
... worthy of an honest , and of such as we call a worthy man , are altered and changed to their contraries . For example , to return a deposit , to perform a promise , and other matters that are relative to truth and honesty , sometimes ...
... worthy of an honest , and of such as we call a worthy man , are altered and changed to their contraries . For example , to return a deposit , to perform a promise , and other matters that are relative to truth and honesty , sometimes ...
Стр. 23
... worthy the descendant of the Eacidæ . XIII . Nay , if even private persons should , induced by circumstances , make a promise to the enemy , even in this fidelity should be observed . Thus Regulus , when he was made a prisoner by the ...
... worthy the descendant of the Eacidæ . XIII . Nay , if even private persons should , induced by circumstances , make a promise to the enemy , even in this fidelity should be observed . Thus Regulus , when he was made a prisoner by the ...
Стр. 30
... system arose , as I conceive , from a mistaken pursuit of simplicity : from a wish to construct a moral system , without leaving sufficient scope for the infi- lent , none more stable , than when worthy men 30 BOOK I. CICERO'S OFFICES .
... system arose , as I conceive , from a mistaken pursuit of simplicity : from a wish to construct a moral system , without leaving sufficient scope for the infi- lent , none more stable , than when worthy men 30 BOOK I. CICERO'S OFFICES .
Стр. 31
... worthy men , through a sim- ilarity of manners , are intimately connected together ; for , as I have often said , even when we discern the honestum in another it touches us , and makes us friends to the man in whom it resides . Now ...
... worthy men , through a sim- ilarity of manners , are intimately connected together ; for , as I have often said , even when we discern the honestum in another it touches us , and makes us friends to the man in whom it resides . Now ...
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actions advantage Africanus agreeable Antipater appear authority body Cæsar Caius called Carthaginians Cato chap character Cicero consider consul consulship Cratippus death delight desire despise discourse duty enemy Ennius evil excellent exist expedient father feel fortune friends friendship give glory greater greatest Greek happiness honor human immortal interest justice kind labor Lacedæmonians Lælius learning likewise live Lucius Lucius Minucius Basilus mankind manner Marcus Marcus Cato Marcus Crassus matter means mind moral nature never noble oath observed old age opinion ourselves pain Panatius passion person philosophers Plato pleasure Pompey possess principle promise Publius Crassus pursuits Pyrrhus Pythagoras Quintus reason regard Religio Medici rich Roman Rome sake Samnites Scævola Scipio seems senate sentiments Sheep extra slaves Socrates soul speak spirit Stoics Tarentum Themistocles things thought Tiberius Gracchus tion truth virtue virtuous Wherefore wisdom wise wish worthy Xenophon
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Стр. 240 - GOD ALMIGHTY first planted a garden. And, indeed, it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man, without which buildings and palaces are but gross handiworks.
Стр. 5 - Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do.
Стр. 204 - Men in great place are thrice servants: servants of the sovereign or state, servants of fame, and servants of business; so as they have no freedom, neither in their persons nor in their actions, nor in their times. It is a strange desire to seek power and to lose liberty; or to seek power over others and to lose power over a man's self.
Стр. 258 - Were my memory as faithful as my reason is then fruitful, I would never study but in my dreams; and this time also would I choose for my devotions: but our grosser memories have then so little hold of our abstracted understandings, that they forget the story, and can only relate to our awaked souls a confused and broken tale of that that hath passed.
Стр. 174 - It is as natural to die as to be born ; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood : who, for the time, scarce feels the hurt ; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death ; but, above all, believe it, the sweetest canticle is 'Nunc dimittis,' when a man hath obtained worthy ends and expectations.
Стр. 301 - Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
Стр. 302 - Plato, thou reasonest well ! Else whence this pleasing hope, this fond desire, This longing after immortality ? Or whence this secret dread and inward horror Of falling into naught?
Стр. 265 - I CANNOT call riches better than the baggage of virtue ; the Roman word is better, impedimenta. For as the baggage is to an army, so is riches to virtue. It cannot be spared, nor left behind, but it hindereth the march ; yea, and the care of it sometimes loseth or disturbeth the victory.
Стр. 272 - Whatever is expedient, is right. It is the utility of any moral rule alone, which constitutes the obligation of it.
Стр. 206 - THE love of Retirement has, in all ages, adhered closely to those minds which have been most enlarged by knowledge or elevated by genius. Those who enjoyed every thing generally supposed to confer happiness have been forced to seek it in the shades of privacy.