456 XXVI. THE CHURCH AT LEYDEN. CHAP. gation. She usually sat in a convenient place in the congregation, with a little birchen rod in her hand, and kept little children in great awe from disturbing the congregation. She did frequently visit the sick and weak, especially women, and, as there was need, called out maids and young women to watch and do them other helps as their necessity did require; and if they were poor, she would gather relief for them of those that were able, or acquaint the deacons; and she was obeyed as a mother in Israel and an officer of Christ. And for the church of Leyden, they were sometimes not much fewer in number, nor at all inferior in able men, though they had not so many officers as the other; for they had but one ruling elder with their pastor, a man well approved and of great integrity; also they had three able men for deacons. And that which was a crown unto them, they lived together in love and peace all their days,1 without any considerable differences or any disturbance that grew thereby, but such as was easily healed in love; and so they continued until with mutual consent they removed into New England. And what their condition hath been since, some of you that are of their children do see and can tell. Many worthy and able men there were in both places, who lived and died in obscurity in respect of the world, as private Christians, yet were they precious in the eyes of the Lord, and also in the eyes of such as knew them, whose virtues we with such of you as are their children do follow and imitate. YOUNG MEN. If we may not be tedious, we would request to know See pages 34, 36, and 380. THEIR COMMUNION WITH OTHER CHURCHES. 457 XXVI. one thing more. It is commonly said that those of the CHAP. Separation hold none to be true churches but their own, and condemn all the churches in the world besides; which lieth as a foul blot upon them, yea even on some here in New England, except they can remove it. ANCIENT MEN. It is a manifest slander laid upon them; for they hold all the Reformed Churches to be true churches, and even the most rigid of them have ever done so, as appears by their Apologies1 and other writings; and we ourselves some of us know of much intercommunion that divers have held with them reciprocally, not only with the Dutch and French, but even with the Scotch, who are not of the best mould, yea and with the Lutherans also; and we believe they have gone as far herein, both in judgment and practice, as any of the churches in New England do or can do, to deal faithfully and bear witness against their corruptions. Having thus far satisfied all your demands, we shall here break off this conference for this time, desiring the Lord to make you to grow up in grace and wisdom and the true fear of God, that in all faithfulness and humility you may serve him in your generations. YOUNG MEN. Gentlemen, we humbly thank you for your pains with us and respect unto us, and do further crave that upon any fit occasions we may have access unto you for any further information, and herewith do humbly take our leave.3 1 See Robinson's Apology, quoted in note on page 388. * See pages 391-396. 458 BRADFORD'S DIALOGUE. CHAP. logue in two other parts; one of XXVI. which I have had in my possession, written with his own hand. The title is as follows: "A Dialogue, or 3d Conference, betweene some yonge men borne in New-England, and some ancient men which came out of Holand and Old England, concerning the Church and the governmente therof." It is longer than the first part which is here printed, and relates chiefly to the “controversyes amongst four sorts of men; The Papists, the Episcopacy, the Presbyterians, and the Independents, as they are called." Be Being a theological rather than a historical work, I have not deemed it suitable to be inserted in this volume. |