S 2. 2. 3 2. II. Why should we take this Yoke upon us ? 1. We should take the Yoke of His Doctrine upon us ; 1. Because it is Divine, 2 Tim. iii. 16. of His Commands ; because, Easy, S. Matt. xi. 30. 1 S. Joh. of His Cross. 67, 71. quickning of Grace. 5. raising in us Desires of Heaven. Now, to persuade you to take Christ's Yoke upon you; Consider, . of Punishment, 2 Cor. V. 21. 2. If you take not Christ's Yoke upon you ; you must have the Devil's, S. Matt. vi. 24. 4. It is the Badge of a Christian. g S. MATT xii. 6,7 2. S. MATT. xi. 29. And learn of me. HRIST's Disciples should learn of Him. xxviii. 19. Satisfaction for the Sins of Men, 1 Tim. i. 15. His Resurretion and aurs, i Cor. 4. XV. I 2. 5. Interceffion, Hebr. viis 25. 1. Repent, S. Matt. iv. 17. should do unto us, S. Matt. yii. 12. 4. To fear none but GOD, S. Matt. 7. 28. 4 . vi. 9. S. Luk. xi. 2. . 1. To seek GOD's Glory firit, Cor. X. 31. 2. Spiritual Things before Temporal. 3. To desire but Food and Raiment con venient, Prov. xxx. 8. I Tim. vi. 8. 4. To have a Sense of GOD's Greatness and Mercy, when we come before Him. 5. To praise Him for Mercies receiv'd. [See the Exposition on S. Matt. vi. 9, 10, 11, c.] 1. From 1 xvi. 24.] 1. From His Practice. Loto Him in universal Goodness. [ See this more largely explain’d upon S. Matt. 2. How to die 1. With Patience, Ifa. liii. 7. S, Luk. xxiii. 46. II. Reasons of this Command, or why we are to learn of Christ: 1. He is our Master, S. Fob. xiii 13. 2. This was one End of His Conversing fo long amongst Men. UI. Arguments to enforce the Practice of it. Consider, 1. What a Mercy it is, that He hath vouchsafed to teach us, S. Matt. xi, 25. 2. We may be certain, that what He said and did was good, and therefore most fit and necessary for us to do and follow, S. Joh. vii. 46. 3. The Disciples always follow'd Him, i Cor. xi. . 4. This is the only Mark of our being His Disciples. 5. Learn of Him, and live with Him. Si Matt. S. Matt. xi. 29. For I am meek and lowly in Heart. • 1.CH HRIST's Disciples should be, 1. Meek. 2. Lowly. In the right ordering of the Passion of Anger ; that we be not angry, I. Without a just Cause, S. Matt. v. 22. xlix. 7. 5. Nor so as to utter Folly, Psal. cvi. 33. 2. Why should we be thus meek? 1. Consider the Nature of Anger, Prov. xxvii. 4. the Effects of it. 1. It hinders all Good, S.Jam. i. 20. I Tim. ii. 8. 2. It darkens the Understanding, Gen. xxxiv, 25. 1 Sam. XXV. 13, 22. Ουδως μετ' οργής ασφαλώς βολεύεται. Μenand. 3. It confounds the Thoughts. An eft quicquam fimilius infania quàm ira? Cicero. It stifles all Virtues, Justice, Mercy, Hebr. x. 36. 5. Raises Strifes and Contentions. "3. Anger is giving way to Satan, Ephef. 2. iv. 27. 4. The wise. Man advises not to make Friendship with the Angry, Prov. xxii. 24. Whereas, Meekness 5. Is the Fruit of the Spirit, Gal. v. 22, 23. 6. the Sign of Wisdom, S. Jam. iii. 13. 7. an Argument of Valour, Prov. xvi.32. 8. It allays Strife, Prov. xv. 1. 9. Brings a Blesing, S. Matt. v. 3. Pfal. Xxxvii, 11. 10. God will teach the Meek, Pfal. xxv. 9. and establish them, Psal. cxlvii. 6. and fave them, Psal. cxlix. 4. fections in Respect of Him, Ifa. xl. 6. of our Sins and Guilt, Rom. iii. 18. Job i. 21. 27. Ecclef. v. 1, 2, 3. Rev.iv. 10. towards Men; as, nor better than others, Phil. S. Matt. xxii. 6, 7, 8. Degree. 2. 2. 2. |