The Prose Works of John Milton, Том 1H. Hooker, 1845 |
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Стр. iv
... England in 1638 , accompanied by a single servant , and bearing a letter of direction and advice from Sir HENRY WOTTON . He arrived in Paris , the most accomplished Englishman who had ever crossed the Channel , and was courteously ...
... England in 1638 , accompanied by a single servant , and bearing a letter of direction and advice from Sir HENRY WOTTON . He arrived in Paris , the most accomplished Englishman who had ever crossed the Channel , and was courteously ...
Стр. v
... England , and the Causes that hitherto have hindered it . In this he attempts to show that prelacy is incompatible with civil liberty , and to the support of this proposition he brings learning more various and profound , a power of ...
... England , and the Causes that hitherto have hindered it . In this he attempts to show that prelacy is incompatible with civil liberty , and to the support of this proposition he brings learning more various and profound , a power of ...
Стр. xii
... England , and the causes that hitherto have hindered it : in two Books , written to a Friend ...... Of Prelatical Episcopacy , and whether it may be deduced from the Apostolical Times , by virtue of those Testimonies which are alleged ...
... England , and the causes that hitherto have hindered it : in two Books , written to a Friend ...... Of Prelatical Episcopacy , and whether it may be deduced from the Apostolical Times , by virtue of those Testimonies which are alleged ...
Стр. 2
... struck through the black and settled night of ignorance and antichristian tyranny , methinks a sovereign and reviving joy must needs rush into the bosom of him that reads or hears ; and the sweet odour of the 2 OF REFORMATION IN ENGLAND .
... struck through the black and settled night of ignorance and antichristian tyranny , methinks a sovereign and reviving joy must needs rush into the bosom of him that reads or hears ; and the sweet odour of the 2 OF REFORMATION IN ENGLAND .
Стр. 3
... England ( having had this grace and honour from God , to be the first that should set up a standard for the recovery of lost truth , and blow the first evangelic trumpet to the nations , holding up , as from a hill , the new lamp of ...
... England ( having had this grace and honour from God , to be the first that should set up a standard for the recovery of lost truth , and blow the first evangelic trumpet to the nations , holding up , as from a hill , the new lamp of ...
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The Prose Works of John Milton: With a Biographical Introduction, Том 1 John Milton Полный просмотр - 1850 |
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adultery ancient Answ answer Antichrist apostles authority Barnwall better bishops Bucer called canon law cause charity Christ Christian church civil command common commonwealth confess confuter conscience consent covenant defend divine divorce doctrine doth enemies England episcopacy esquire esteem evil faith fathers fear flesh forbid fornication give God's gospel granted hath heart holy honour husband Irenæus Jews judge judgment justice king kingdom labour learned less lest liberty license liturgy lord viscount magistrate majesty marriage marry Martin Bucer matrimony ment mind Moses nature never ordinance papists parliament parliament of England peace person Pharisees prayer prelates presbyters presbytery priests protestant punishment reason reformation religion Remonst Roman Catholics saith Saviour schism Scripture Smectymnuus soul spirit suffered taught things thou thought tion true truth tumults tyranny virtue wedlock whenas wherein whereof whole wife wisdom wise words
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Стр. 168 - For Books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul was whose progeny they are; nay, they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them.
Стр. 174 - That virtue therefore which is but a youngling in the contemplation of evil and knows not the utmost that vice promises to her followers and rejects it, is but a blank virtue, not a pure...
Стр. 159 - And though a linguist should pride himself to have all the tongues that Babel cleft the world into, yet if he have not studied the solid things in them as well as the words and lexicons, he were nothing so much to be esteemed a learned man, as any yeoman or tradesman competently wise in his mother dialect only.
Стр. 159 - The end then of learning is to repair the ruins of our first parents by regaining to know God aright, and out of that knowledge to love him, to imitate him, to be like him, as we may the nearest by possessing our souls of true virtue, which being united to the heavenly grace of faith, makes up the highest perfection.
Стр. 341 - For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
Стр. 185 - Osiris, took the virgin truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of truth, such as durst appear, imitating the careful search that Isis made for the mangled body of Osiris, went up and down, gathering up limb by limb still as they could find them.
Стр. 322 - Ye shall not add unto the word which I command you, neither shall ye diminish aught from it, that ye may keep the commandments of the Lord your God which I command you.
Стр. xii - The Tenure of Kings and Magistrates PROVING THAT IT IS LAWFUL, AND HATH BEEN HELD SO THROUGH ALL AGES, FOR ANY WHO HAVE THE POWER TO CALL TO ACCOUNT A TYRANT, OR WICKED KING, AND AFTER DUE CONVICTION TO DEPOSE AND PUT HIM TO DEATH, IF THE ORDINARY MAGISTRATE HAVE NEGLECTED OR DENIED TO DO IT.
Стр. viii - In those vernal seasons of the year, when the air is calm and pleasant, it were an injury and sullenness against nature, not to go out and see her riches, and partake in her rejoicing with heaven and earth.
Стр. 320 - And he answered and said unto them, "Have ye not read, that he which made them at the beginning made them male and female, and said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.