Oh, the cunning wiles that creep In thy little heart asleep! When thy little heart doth wake, The standard Life of Blake is Gilchrist's (2nd ed. 1880), which contains a supplementary chapter and notes by D. G. Rossetti ; and the best study of his work is Mr Swinburne's Critical Essay (1868). His works have been edited by Ellis and Yeats (1893), and his poems, with Memoir by W. M. Rossetti, are in the Aldine Series. The Life by Story (1893) and R. Garnett's Portfolio article (1895) should be consulted. JAMES DOUGLAS. canon William Lisle Bowles (1762-1850), 'the restorer of natural poetry,' born at King's Sutton vicarage, Northamptonshire, was educated at Winchester and Trinity College, Oxford, and in 1804 became rector of Bremhill in Wiltshire and a prebendary of Salisbury (from 1828 a residentiary). His first publication was a little volume of Fourteen Sonnets published anonymously at Bath in 1789, to which additions were made from time to time, and which in 1805 had reached a ninth edition. Meanwhile he had not been idle; other poetical works were Coombe Ellen and St Michael's Mount (1798), The Battle of the Nile (1799), The Sorrows of Switzerland (1801), The Spirit of Discovery (1805), The Missionary of the Andes (1815), Days Departed (1828), St John in Patmos (1833), and The Village Verse Book (1837). None of these can be said to have been popular, though all contain passages of fine descriptive and meditative verse. The 1789 sonnets had the extraordinary distinction of doing Coleridge's heart more good than all the other books he ever read excepting the Bible,' in serving the metaphysician -then only seventeen-as an authentic revelation of the poetic spirit, and deepening his aversion to the poetic theories and artificial didacticism of Pope's imitators and successors. Coleridge in his sonnet to Bowles thanks him For those soft strains Whose sadness soothes me like the murmuring Of wild bees in the sunny showers of spring; and praises their 'mild and manliest melancholy' as having relieved the 'thought-bewildered man' torn by the mightier throes of mind.' It was fortunate for Bowles's fame-as it was for Crabbe'sthat he began to publish when there was in England a signal dearth of true poetry, and that his best work was before the world ere the great poetic revival found its greater exponents. Now we find in the sonnets grace and tenderness, a gentle melancholy, a sweet and native simplicity sufficient to distinguish their author from his contemporaries, but not enough of power, passion, or magic to lead a movement or mark an epoch. But when in his edition of Pope (1806) he criticised, severely and somewhat unjustly, his character, and attacked his claim to be ranked amongst the great poets-Pope was only at the head of the second rank, he said -he initiated a long-continued and bitter controversy that had a profound historic significance and sarcasms influence. Bowles insisted that images for what is beautiful and sublime in nature are as such nobler and more expressive and more poetical than images derived from art. As usual in such controversies, each party vehemently affirmed facts that their opponents did not deny explicitly or implicitly. Thus Campbell retorted on Bowles, what he did not really dispute, that an exquisite description of artificial objects and manners may be equally characteristic of genius with the disciple of external nature. He further protested against preRaphaelite elaboration of detail in description'every rock, every leaf, every diversity of hue in nature's variety'-which Bowles actually did demand. Byron became the most fervid and thorough-going defender of Pope; his stinging at Bowles's expense-'Stick to thy sonnets, Bowles-at least they pay'-were more effective than his serious arguments; and Bowles, an absent-minded, eccentric, amiable, musicianly High-Church divine, was no match in the arts of effective polemics for Byron. But, contrary to what might have been expected from his poetry, Bowles was both vehement and fierce in the great controversy, defending his contention in a series of 'letters' or pamphlets-to Campbell, Byron, Roscoe, a 'Quarterly Reviewer,' and the public. Bowles was no mean antiquary, and wrote a parochial history, the annals of an abbey, and other historical and antiquarian researches; and besides a Life of Bishop Ken and some sermons, he published occasional pamphlets on education, the poor-laws, and Church politics. The first three specimens are from the Sonnets, which in the later editions were some of them a good deal altered in wording; the fourth is from the opening of the Missionary; the sixth from the Spirit of Discovery; the seventh from Childe Harold's last Pilgrimage; the last two from the Miscellaneous Poems ultimately appended to the Sonnets. The Influence of Time on Grief. O Time! who know'st a lenient hand to lay And think when thou hast dried the bitter tear Hope. As one who, long by wasting sickness worn, Goes forth, leaving his melancholy bed; He the green slope and level meadow views, Or marks the clouds that o'er the mountain's head, Or turns his ear to every random song Sweet Hope! thy fragrance pure and healing incense steal. Bamborough Castle. Ye holy towers that shade the wave-worn steep, Of midnight, when the moon is hid on high, In South America. Beneath aërial cliffs and glittering snows, Summer was in its prime; the parrot flocks Amid the clear blue light are wandering by; Winter Evening at Home. Fair Moon! that at the chilly day's decline Wanders my heart, whilst I by turns survey Thee slowly wheeling on thy evening way; And this my fire, whose dim, unequal light, Just glimmering, bids each shadowy image fall Sombrous and strange upon the darkening wall, Ere the clear tapers chase the deepening night! Yet thy still orb, seen through the freezing haze, Shines calm and clear without; and whilst I gaze, I think around me in this twilight gloom, I but remark mortality's sad doom; Whilst hope and joy, cloudless and soft, appear, In the sweet beam that lights thy distant sphere. The Andes. Andes sweeping the horizon's tract, Mightiest of mountains! whose eternal snows Feel not the nearer sun; whose umbrage chills The murmuring ocean; whose volcanic fires A thousand nations view, hung like the moon High in the middle waste of heaven. From 'Byron's Death.' So ends Childe Harold his last pilgrimage! His pale cheek fading where his brows were bound Sun-dial in the Churchyard of Bremhill. So passes silent o'er the dead thy shade, And have not they, who here forgotten lie Nor thought it fled, how certain and how fast? Since thou hast stood, and thus thy vigil kept, Noting each hour, o'er mouldering stones beneath; The pastor and his flock alike have slept, And dust to dust' proclaimed the stride of death. Another race succeeds, and counts the hour, Careless alike; the hour still seems to smile, I heard the village-bells, with gladsome sound, While memory wept upon the good man's bier. Ring merrily when my brief days are gone; While still the lapse of time thy shadow tells, And strangers gaze upon thy humble stone! Enough, if we may wait in calm content The hour that bears us to the silent sod; Blameless improve the time that Heaven has lent, And leave the issue to thy will, O God. The good man of the fifth verse was Mr Bowles's predecessor in the living at Bremhill. Samuel Rogers was born at the suburban village of Stoke Newington, on the 30th of July 1763. His father, a City banker, was a Whig and Dissenter; his mother was a great-granddaughter of Philip Henry. After a careful private education, at sixteen or seventeen he entered the bank, in 1784 was admitted to partnership, and on his father's death in 1793 became head of the firm. His taste for literature and for literary society awoke early; once with a friend he went to call on Dr Johnson in Bolt Court, but his courage failed him when his hand was already on the knocker. In 1781 he contributed eight short essays to the Gentleman's Magazine; next year a comic opera (never acted); and in 1786, the year that witnessed the advent of Burns, an Ode to Superstition, with some other Poems. In 1792 he produced The Pleasures of Memory; in 1798 his Epistle to a Friend, with other Poems; in 1812 the fragmentary Voyage of Columbus; and in 1814 Jacqueline, bound up with Byron's Lara. In 1819 appeared Human Life, and in 1822 the first part of Italy, a descriptive poem in blank verse. Rogers, a true poet if not a great one, had little originality or power or passion, but had exquisite taste and much sweetness, grace, and tenderness; all his work proves that he was a careful and fastidious writer. In his Table-Talk, published by Dyce, he gives details: 'I was engaged on the Pleasures of Memory for nine years; on Human Life for nearly the same space of time; and Italy was not completed in less than sixteen years.' the greater of his younger contemporaries made their mark; but though Byron regarded him as a pillar of good taste in contrast to the Lake poets, some of his late poems show that he too was touched with the new spirit. His collected poems were published in various forms-one of them brought out at a cost of £15,000 (2 vols. 1830-34), with 114 vignette engravings by Stothard and Turner. The wealthy banker was well able to cultivate his favourite tastes; to enrich his SAMUEL ROGERS. Not unnaturally we find deeper feelings and greater wealth of experience in Human Life than in the earlier Pleasures of Memory; and Italy gives delightful glimpses of Italian life and scenery and tradition. The Pleasures of Memory had passed through fifteen editions before 1806; Rogers had his vogue and was famous before house at 22 St James's Place with some of the finest and rarest pictures, busts, books, gems, and other articles of virtu; and to entertain his friends with a generous though unostentatious hospitality. His conversation overflowed with shrewd observation, pungent criticism, and personal anecdote, rather too often spiced with sarcasm. He soothed the last hours of Sheridan, and his generosity was largely exerted on behalf of suffering or unfriended talent. Genius languishing for want of patronage,' recorded Dyce, 'was sure to find in Mr Rogers a generous patron. His purse was ever open to the distressed of the prompt assistance which he rendered in the hour of need to various well-known individuals there is ample record; but of his many acts of kindness and charity to the wholly obscure there is no memorial-at least on earth. . . . When more than ninety, and a close prisoner to his chair, he still delighted to watch the changing colours of the evening sky, to repeat passages of his favourite poets, or to dwell on the merits of the great painters whose works adorned his walls. By slow decay, and without any suffering, he died in St James's Place, 18th December 1855.' Five years before he had declined the laureateship. His art collections fetched £50,000, and three of his pictures-a Titian, a Guido, and a Giorgione-he bequeathed to the National Gallery. It was as a man of taste and letters, as a patron of artists and authors, and as the friend of almost every illustrious man that graced our annals for half a century and more that Rogers chiefly engaged the public attention. At his celebrated breakfast-parties persons of almost all classes and pursuits were found. He made the morning meal famous as a literary rallying-point; and during the London season there was scarcely a day that did not see from four to six guests at the hospitable board in St James's Place. Discussions as to books or pictures; anecdotes of the great of old; racy sayings of Sheridan, Erskine, or Horne Tooke; social traits of Fox; apt quotations or fine passages read aloud; incidents of foreign travel recounted, charmed the hours till midday. Many of his own pointed sayings circulated in society and got into print. Some one said that Gally Knight was getting deaf: 'It is from want of practice,' remarked Rogers, Mr Knight being a great speaker and bad listener. Lord Dudley (Ward) had been free in his criticisms on Rogers, who retaliated with an epigrammatic couplet: Ward has no heart, they say; but I deny it; He has a heart-he gets his speeches by it. When he tried to extort a confession from his neighbour, Sir Philip Francis, that he was the author of Junius, Francis gave a surly rebuff; whereupon Rogers concluded that if he was not Junius, he was at least Brutus. The gifts of the gods to himself he thus enumerated : Nature denied him much, But gave him at his birth what most he values: (From Italy.) From The Pleasures of Memory.' Mark yon old mansion frowning through the trees, Indulgent Memory wakes, and lo, they live! Down by yon hazel copse, at evening, blazed And traced the line of life with searching view, Ah, then, what honest triumph flushed my breast ; The adventurous boy that asks his little share, And all his soul best loved-such tears he shed, So Scotia's queen, as slowly dawned the day, And lo, what busy tribes were instant on the wing! Glad to return, though hope could grant no more, And hence the charm historic scenes impart ; Glance through the gloom and whisper in the gale; 'Twas ever thus. Young Ammon, when he sought Steered through the waves, and when he struck the land, Archimedes We bless the shade, and bid the verdure bloom : And gild those pure and perfect realms of rest, Where Virtue triumphs, and her sons are blest! Tupia, a Tahitian brought off by Captain Cook in 1769. The lark has sung his carol in the sky, Now, glad at heart, the gossips breathe their prayer, A few short years, and then these sounds shall hail And once, alas! nor in a distant hour, He rests in holy earth with them that went before. It glimmers like a meteor, and is gone! Her by her smile how soon the stranger knows! When rosy Sleep comes on with sweet surprise. |