...affecting our fenfes. 'This fource of ideas every man has wholly in himfelf; and though it be not fenfe, as having nothing to do with external objects, yet...like it, and might properly enough be called internal fenfe. But as I call the other fenfation, fo I call this REFLECTION, the ideas it affords being fuch...

...our fenfes. This fource of ideas every man has • wholly in himfclf ; and though it be not fchfc, as having nothing to do with external objects, yet it is very like it, and might properlyenough 'be called internal fenfe. But as I call the other fenfafion, fo I call this RE FLECTION,...

...affecting our fenfes. This fource of ideas every man has wholly in himfelf ; and though it be not fenfe as having nothing to do with external objects, yet...like it, and might properly enough be called internal fenfe. But as I call the other Senfanon, fo I call this REFLECTION, the ideas it affords being fuch...

...man has wholly in himfelf ; and though it be not fenfe as having nothing to do with external objefts, yet it is very like it, and might properly enough be called internal fenfe. But as I call the other Senfatton, fo I call this REFLECTION, the ideas it affords being fuch...

...do from these receive into our understandings as distinct ideas, as we do from bodies affecting our senses. This source of ideas every man has wholly...be not sense, as having nothing to do with external qbjects, yet it • is very like it, and might properly enough be called internal sense. But as I call...

...fact, to gr;!iit, in several parts of his essay, and even of his second source, he observes, that " though it be not sense, as having nothing to do with external objects, yet it is very like it, »nd might properly enough be called internal sense," confirm his positions, tliat " the term idea,...

...Perception, Thinking, Reasoning, Knowing, Willing ; which source every man has wholly in himr self; and though it be not sense, (as having nothing to...and might properly enough be called internal sense, being that notice which the mind takes of its own operations and the manner of them. I use the term...

...from these receive into our understandings " as distinct ideas, as we do from bodies affecting our "senses. This source of ideas every man has wholly...might properly enough be called internal sense. But as "Icallthe other sensation, so I call this REFLECTION; (• the ideas it affords being such only as...

...do from these receive into our understandings as distinct ideas, as we do from bodies affecting our senses. This source of ideas every man has wholly...But as I call the other sensation, so I call this HEFLECTION, the ideas it affords being such only as the mind gets by reflecting on its own operations...

...from these receive into " our understandings as distinct ideas, as we do from " bodies affecting our senses. This source of ideas " every man has wholly...though it " be not sense, as having nothing to do with exter" nal objects, yet it is very like it, and might pro" perly enough be called internal sense. But...