ON THE POWER OF SOUND. Of memory?-O that ye might stoop to bear Of the Unsubstantial, pondered well! 201 1 By one pervading spirit XII. Of tones and numbers all things are controlled, The heavens, whose aspect makes our minds as still Innumerable voices fill With everlasting harmony; The towering headlands, crowned with mist, Their feet among the billows, know That Ocean is a mighty harmonist; † 1835. There is a world of spirit, By tones and numbers guided and controlled; MS. Copy by Dorothy Wordsworth. * The fundamental idea, both in the intellectual and moral philosophy of the Pythagoreans, was that of harmony or proportion. Their natural science or cosmology was dominated by the same idea, that as the world and all spheres within the universe were constructed symetrically, and moved around a central focus, the forms and the proportions of things were best expressed by number. All good was due to the principle of order; all evil to disorder. In accordance with the mathematical conception of the universe which ruled the Pythagoreans, justice was equality (lobrns), that is to say it consisted in each one receiving equally according to his deserts. Friendship too was equality of feeling and relationship; harmony being the radical idea, alike in the ethics and in the cosmology of the school.-ED. + Compare Keats to his friend Bailey in 1817: "The great elements we know of are no mean comforters; the open sky sits upon our senses like a sapphire crown; the air is our robe of state; the earth is our throne; and the sea a mighty minstrel playing before it."-ED. Thy pinions, universal Air, Ever waving to and fro, Are delegates of harmony, and bear Strains that support the Seasons in their round; XIII. Break forth into thanksgiving, Ye banded instruments of wind and chords; Your inarticulate notes with the voice of words! Nor mute the forest hum of noon; Thou too be heard, lone eagle !† freed From snowy peak and cloud, attune Thy hungry barkings to the hymn Of joy, that from her utmost walls All worlds, all natures, mood and measure keep XIV. A Voice to Light gave Being;§ To Time, and Man his earth-born chronicler; * Compare "Choral song, or burst Sublime of instrumental harmony To glorify the Eternal." -The Excursion, Book IV., 1170 (Vol. V. p. 192).—Ed. + See the Fenwick note prefixed to this poem.-ED. Gen. i.-Ed. "And God said, Let there be light, and there was light" (Gen. i. 3). -ED. ON THE POWER OF SOUND. A Voice shall finish doubt and dim foreseeing, The grave shall open, quench the stars.* No more than moments of thy life?† Is Harmony, blest queen of smiles and tears, 203 Thy destined bond-slave? No though earth be dust. Is in the WORD that shall not pass away.‡ * 1 Cor. xv. 52.-ED. ↑ Compare "Our noisy years seem moments in the being Of the eternal Silence," -Ode on Immortality, st. ix. (Vol. IV. p. 54).—ED. St Luke xxi. 33.-ED. 1829. The Poems of 1829 were few; and were, for the most part, suggested by incidents or occurrences at Rydal Mount. GOLD AND SILVER FISHES IN A VASE. Comp. 1829. Pub. 1835. [They were a present from Miss Jewsbury, of whom mention is made in the note at the end of the next poem. The fish were healthy to all appearance in their confinement for a long time, but at last, for some cause we could not make out, they languished, and, one of them being all but dead, they were taken to the pool under the old Pollardoak. The apparently dying one lay on its side unable to move. I used to watch it, and about the tenth day it began to right itself, and in a few days more was able to swim about with its companions. For many months they continued to prosper in their new place of abode; but one night by an unusually great flood they were swept out of the pool, and perished to our great regret.] THE soaring lark is blest as proud The roving bee proclaims aloud Yet might your glassy prison seem Ye weave no danger from without, GOLD AND SILVER FISHES IN A VASE. 205 Type of a sunny human breast Is your transparent cell; Where Fear is but a transient guest, No sullen Humours dwell; Where, sensitive of every ray That smites this tiny sea, How beautiful!-Yet none knows why Is it that ye with conscious skill And sometimes, not without your will, Fays, Genii of gigantic size! And now, in twilight dim, When the fierce orbs abate their glare ;-1 All leads to gentleness. Cold though your nature be, 'tis pure; From all that haughtier kinds endure When they abate their fiery glare: 1835. |