"selling," for certain bits of metal, the Iliad of Homer, how much more the Land of the World-Creator, is a ridiculous impossibility! We buy what is saleable of it; nothing more was ever buyable. Who can, or could, sell it to us? Properly speaking, the Land belongs to these two: To the Almighty God; and to all His Children of Men that have ever worked well on it, or that shall ever work well on it. No generation of men can or could, with never such solemnity and effort, sell Laud on any other principle it is not the property of any generation, we say, but that of all the past generations that have worked on it, and of all the future ones that shall work on it.

Again, we hear it said, The soil of England, or of any country, is properly worth nothing, except "the labour bestowed on it." This, speaking even in the language of Eastcheap, is not correct. The rudest space of country equal in extent to England, could a whole English Nation, with all their habitudes, arrangements, skills, with whatsoever they do carry within the skins of them, and cannot be stripped of, suddenly take wing, and alight on it -would be worth a very considerable thing! Swiftly, within year and day, this English Nation, with its multiplex talents of ploughing, spinning, hammering, mining, road-making, and trafficking, would bring a handsome value out of such a space of country. On the other hand, fancy what an English Nation, once "on the wing," could have done with itself, had there been simply no soil, not even an inarable one, to alight on? Vain all its talents for ploughing, hammering, and whatever else; there is no Earth-room for this nation with its talents: this nation will have to keep hovering on the wing, dolefully shrieking to and fro; and perish piecemeal; burying itself, down to the last soul of it, in the waste unfirmamented seas. Ah, yes; soil, with or without ploughing, is the gift of God. The soil of all countries belongs evermore, in a very considerable degree, to the Almighty Maker! The last stroke of labour bestowed on it is not the making of its value, but only the increasing thereof.

It is very strange, the degree to which these truisms are forgotten in our days; how, in the ever-whirling chaos of Formulas, we have quietly lost sight of Fact-which it is so perilous not to keep for ever in sight! Fact, if we do not see it, will make us feel it by and by! From much loud controversy and Corn-law debating there rises, loud, though inarticulate, once more in these years, this very question among others, Who made the Land of England? Who made it, this respectable English Land, wheat-growing, metalliferous, carboniferous, which will let readily hand over head for seventy millions or upward, as it here lies: who did make it? We!" answer the much-consuming Aristocracy; "We!" as they ride in, moist with the sweat of Melton Mowbray: "It is we that made it; or are the heirs, assigns, and representatives of those who did!" My brothers, You? Everlasting honour to you, then; and Corn-laws as many as you will, till your own deep stomachs cry Enough, or some voice of human pity for our famine bids you Hold! Ye are as gods, that can create soil. Soil-creating gods there is no withstanding. They have the might to sell wheat at what price they list; and the right, to all lengths, and famine lengths-if they be pitiless infernal gods! Celestial gods, I think, would stop short of the famineprice; but no infernal nor any kind of god can be bidden stop! Infatuated mortals, into what questions are you driving every thinking man in England?

I say, you did not make the Land of England; and, by the possession of it, you are bound to furnish guidance and governance to England! That is the law of your position on this God's-Earth; an everlasting act of Heaven's Parliament, not repealable in St. Stephen's or elsewhere! True government and guidance-not no-government and Laissez-faire; how much less misgovernment and Corn-law! There is not an imprisoned Worker looking out from these Bastilles but appeals, very audibly in Heaven's High

Courts, against you, and me, and every one who is not imprisoned, "Why am I here?" His appeal is audible in Heaven; and will become audible enough on Earth too, if it remain unheeded here. His appeal against you, foremost of all; you stand in the front-rank of the accused; you, by the very place you hold, have first of all to answer him and Heaven!

What looks maddest, miserablest in these mad and miserable Corn-laws is independent altogether of their "effect on wages," their effect on “increase of trade," or any other such effect: it is the continual maddening proof they protrude into the faces of all men, that our Governing Class, called by God and Nature and the inflexible law of Fact, either to do something toward governing, or to die and be abolished-have not yet learned even to sit still, and do no mischief! For no Anti-Corn-law League yet asks more of them than this; Nature and Fact, very imperatively, asking so much more of them. Anti-Corn-law League asks not, Do something: but, Cease your destructive misdoing, Do ye nothing!

Nature's message will have itself obeyed: messages of mere Free-trade, Anti-Corn-law League, and Laissez-faire will then need small obeying! Ye fools, in name of Heaven, work, work at the Ark of Deliverance for yourselves and us, while hours are still granted you! No: instead of working at the Ark, they say, "We cannot get our hands kept rightly warm;" and sit obstinately burning the planks. No madder spectacle at present exhibits itself under this Sun.

The Working Aristocracy; Mill-owners, Manufacturers, Commanders of Working Men: alas, against them also much shall be brought in accusation; much-and the freest Trade in Corn, total abolition of Tariffs, and uttermost "Increase of Manufacturers" and " Prosperity of Commerce," will permanently mend no jot of it. The Working Aristocracy must strike into a new path; must understand that money alone is not the representative either of man's success in the world, or of man's duties to man; and reform their own selves from top to bottom, if they wish England reformed. Eng. land will not be habitable long, unreformed.

The Working Aristocracy-Yes, but on the threshold of all this it is again and again to be asked, What of the Idle Aristocracy? Again and again what shall we say of the Idle Aristocracy, the Owners of the Soil of England, whose recognised function is that of handsomely consuming the rents of England, shooting the partridges of England, and, as an agreeable amusement, (if the purchase-money and other conveniences serve,) dilettanteing in Parliament and Quarter-Sessions for England? We will say mournfully, in the presence of Heaven and Earth-that we stand speechless, stupent, and know not what to say! That a class of men entitled to live sumptuously or the marrow of the earth; permitted simply, nay, entreated, and as yet entreated in vain, to do nothing at all in return, was never heretofore seen on the face of this Planet. That such a class is transitory, exceptional, and, unless Nature's Laws fall dead, cannot continue. That it has continued now a moderate while; has, for the last fifty years, been rapidly attaining its state of perfection. That it will have to find its duties and do them; or else that it must and will cease to be seen on the face of this Planet, which is a Working one, not an Idle one.

Alas, alas, the Working Aristocracy, admonished by Trades-unions, Char. tist conflagrations, above all by their own shrewd sense kept in perpetual communion with the fact of things, will assuredly reform themselves, and a working world will still be possible: but the fate of the Idle Aristocracy, as one reads its horoscope hitherto in Corn-laws and such-like, is an abyss that fills one with despair. Yes, my rosy fox-hunting brothers, a terrible Hippocratic look reveals itself (God knows, not to my joy) through those fresh buxom countenances of yours. Through your Corn-law Majorities, Sliding-scales, Protecting-Duties, Bribery-Elections, and triumphant Ken

Good

tish-fire, a thinking eye discerns ghastly images of ruin, too ghastly for words; a hand-writing as of MENE, MENE. Men and brothers, on your Slidingscale you seem sliding, and to have slid-you little know whither! God! did not a French Dunothing Aristocracy, hardly above half a century ago, declare in like manner," and in its featherhead believe inl ike manner, "We cannot exist, and continue to dress and parade ourselves, on the just rent of the soil of France; but we must have farther payment than rent of the soil-we must be exempted from taxes too;' we must have a Corn-law to extend our rent! This was in 1789 in four years more-Did you look into the Tanneries of Meudon, and the long naked making for themselves breeches of human skins! May the merciful Heavens avert the omen; may we be wiser that so we be less wretched.

A High Class without duties to do is like a tree planted on precipices, from the roots of which all the eartlı has been crumbling. Nature owns no man who is not a Martyr withal. Is there a man who pretends to live luxuriously housed up; screened from all work, from want, danger, hardship, the victory over which is what we name work; he himself to sit serene, amid down-bolsters and appliances, and have all his work and battling done by other man! And such man calls himself a noble-man? His fathers worked for him, he says; or successfully gambled for him here he sits; professes, not in sorrow, but in pride, that he and his have done no work time out of mind. It is the law of the land, and is thought to be the law of the Universe, that he, alone of recorded men, shall have no task laid on him, except that of eating his cooked victuals, and not flinging himself out of window. Once more I will say, there was no stranger spectacle ever shown under this Sun. A veritable fact in our England of the Nineteenth Century. His victuals he does eat but as for keeping in the inside of the window-have not his friends, like me, enough to do? Truly, looking at his Corn-laws, Game-laws, Chandos-clauses, Bribery-elections, and much else, you do shudder over the tumbling and plunging he makes, held back by the lappelles and coat-skirts; only a thin fence of window-glass before him -and in the street mere horrid iron spikes! My sick brother, as in hospital maladies men do, thou dreamest of Paradises and Eldorados which are far from thee. "Cannot I do what I like with my own?" Gracious Heaven, my brother, this that thou seest with those sick eyes is no firm Eldorado and Corn-law Paradise of Donothings, but a dream of thy own fevered brain. It is a glass-window, I tell thee-so many stories from the street; where are iron spikes and the law of gravitation!

What is the meaning.of nobleness, if this be "noble ?" In a valiant suffering for others, not in a slothful making others suffer for us, did nobleness ever lie. The chief of men is he who stands in the van of men; fronting the peril which frightens back all others; which, if it be not vanquished, will devour the others. Every noble crown is, and on Earth will for ever be, a crown of thorns. The Pagan Hercules, why was he accounted a hero? Because he had slain Nemean Lions, cleansed Augean Stables, undergone Twelve Labours only not too heavy for a god. In modern, as in ancient and all societies, and Aristocracy, they that assume the functions of an Aristocracy, doing them or not, have taken the post of honour; which is the post of difficulty, the post of danger-of death, if the difficulty be not overcome. Il faut payer de sa vie. Why was our life given us, if not that we should manfully give it? Descend, Oh, Donothing Pomp; quit thy downcushions; expose thyself to learn what wretches feel, and how to cure it! The Czar of Russia became a dusty toiling shipwright; worked with his axe in the docks of Saardam; and his aim was small to thine. Desend thou undertake this horrid " living chaos of Ignorance and Hunger" weltering round thy feet; say, "I will heal it, or behold I will die foremost in it." Such is verily the law. Everywhere and everywhen a man has to

pay with his life;" to do his work, as a soldier does, at the expense of life. In no Piepowder earthly Court can you sue an Aristocracy to do its work at this moment; but in the Higher Court, which even it calls “Court of Honour," and which is the Court of Necessity withal, and the eternal Court of the Universe, in which all Fact comes to plead, and every Human Soul is an apparitor-the Aristocracy is answerable, and even now answering, there. Parchments? Parchments are venerable: but they ought at all times to represent, as near as they by possibility can, the writing of the Adamant Tablets-otherwise they are not so venerable! Benedict the Jew in vain pleaded parchments; his usuries were too many. The King said, "Go to, for all thy parchments thou shalt pay just debt: down with thy dust, or observe this tooth-forceps!" Nature, a far juster Sovereign, has far terribler forceps. Aristocracies, actual and imaginary, reach a time when parchment pleading does not avail them. Go to, for all thy parchments thou shalt pay due debt!" shouts the Universe to them, in an emphatic manner. They refuse to pay, confidently pleading parchment: their best grinder-tooth, with horrible agony, goes out of their jaw. Wilt thou pay now? A second grinder, again in horrible agony, goes: a second, and a third, and, if need be, all the teeth and grinders, and the life itself with them; and then there is free payment, and an anatomist-subject into the bargain!

Reform-bills, Corn-law Abrogation-bills, and then Land-tax Bill, Propertytax Bill, and still dimmer list of et ceteras; grinder after grinder: my lords and gentlemen, it were better for you to arise and begin doing your work, than sit there and plead parchment !

We write no Chapter on the Corn-laws in this place; the Corn-laws are too mad to have a Chapter. There is a certain immortality, when there is not a necessity, in speaking about things finished-in chopping into small pieces the already slashed and slain. When the brains are out, why does not a Solecism die? It is at its own peril if it refuse to die; it ought to make all conceivable haste to die, and get itself buried! The trade of Anti-Corn-law Lecturer in these days, still an indispensable, is a highly tragic one.

The Corn-laws will go, and even soon go: would we were all as sure of the Millennium as they are of going! They go swiftly in these present months; with an increase of velocity, an ever-deepening, ever-widening sweep of momentum, truly notable. It is at the Aristocracy's own damage and peril, still more than at any other's whatsoever, that the Aristocracy maintains them; at a damage, say only, as above computed, of a "hundred thousand pounds an hour!" The Corn-laws keep all the air hot: fostered by their fever-warmth, much that is evil, but much also, how much that is good and indispensable, is rapidly coming to life among us!

CHAPTER IX.

WORKING ARISTOCRACY.

A POOR Working Mammonism getting itself" strangled in the partridge-nets of an Unworking Dilettantism," and bellowing dreadfully, and already black in the face, is surely a disastrous spectacle! But of a Midas-eared Mammonism, which, indeed, at bottom all pure Mammonisms are, what better can you expect? No better; if not this, then something other equally disastrous, if not still more disastrous. Mammonisms, grown asinine, have to become human again, and rational; they have, on the whole, to cease to be Mammonisms, were it even on compulsion, and pressure of the hemp round their neck! My friends of the Working Aristocracy, there are now a great many things which you also, in your extreme need, will have to consider.

The Continental people, it would seem, are "exporting our machinery, beginning to spin cotton and manufacture for theinselves, to cut us out of this market and then out of that!" Sad news indeed, but irremediable; by no means the saddest news. The saddest news is, that we should find our National Existence, as I sometimes hear it said, depend on selling manufactured cotton at a farthing an el! cheaper then any other People. A most narrow stand for a great nation to base itself on! A stand which, with all the Corn-law Abrogations conceivable, I do not think will be capable of enduring.

My friends, suppose we quitted that stand; suppose we came honestly down from it, and said, "This is our minimum of cotton-prices. We care not, for the present, to make cotton any cheaper. Do you, if it seem so blessed to you, make cotton cheaper. Fill your lungs with cotton-fuz, your hearts with copperas-fumes, with rage and mutiny; become ye the general gnomes of Europe, slaves of the lamp!" I admire a nation which fancies it will die if it do not undersell all other nations, to the end of the world. Brothers, we will cease to undersell them; we will be content to equal-sell them; to be happy, selling equally with them! I do not see the use of underselling them. Cotton-cloth is already two-pence a yard or lower; and yet bare backs were never more numerous among us. Let inventive men cease to spend their existence incessantly contriving how cotton can be made cheaper; and try to invent, a little, how cotton at its present cheapness could be somewhat justlier divided among us! Let inventive men consider Whether the Secret of this Universe, and of Man's Life there, does, after all, as we rashly fancy it, consist in making money? There is One God, just, supreme, almighty: but is Mammon the name of him? With a Hell which means "Failing to make money," I do not think there is any Heaven possible that would suit one well; nor so much as an Earth that can be habitable long! In brief, all this Mammon-Gospel of Supply-and-demand, Competition, Laissez-faire, and Devil take the hindmost, begins to be one of the shabbiest Gospels ever preached on Earth; or altogether the shabbiest. Even with Dilettante partridge-nets, and at a horrible expenditure of pain, who shall regret to see the entirely transient, and at best somewhat dispicable life strangled out of it? At the best, as we say, a somewhat dispicable, unvenerable thing, this same "Laissez-faire ;" and now, at the worst, fast growing an altogather detestable one!

66

"But what is to be done with our manufacturing population, with our agricultural, with our ever-increasing population?" cry many. Ay, what? Many things can be done with them, a hundred things, and a thousand things-had we once got a soul, and begun to try. This one thing, of doing for them by underselling all people," and filling our own bursten pockets and appetites by the road; and turning over all care for any "population," or human or divine consideration except cash only, to the winds, with a "Laissez-faire" and the rest of it: this is evidently not the thing. "Farthing cheaper per yard:" no great nation can stand on the apex of such a pyramid; screwing itself higher and higher; balancing itself on its great-toe! Can England not subsist without being above all people in working? England never deliberately purposed such a thing. If England work better than all people, it shall be well. England, like an honest worker, will work as well as she can; and hope the gods may allow her to live on that basis. Laissez-faire and much else being once well dead, how many "impossible" will become possible! They are "impossible," as cotton-cloth at two pence an ell was-till men set about making it. The inventive genius of great England will not for ever sit patient with mere wheels and pinions, bobbins, straps, and billy-rollers whirring in the head of it. The inventive genius of England is not a Beaver's, or a Spinner's, or Spider's genius; it is a Man's genius, I hope, with a God over him!