Addresses to Young Men, Том 2T. Cadell, 1777 |
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Стр. 3
... respect and honour , attachment and fervice . But is there any reason for fuppofing , that such diffimulation is much lefs common in cities ; or that it is not fufficiently practifed in fmaller focieties , and more confined fituations ...
... respect and honour , attachment and fervice . But is there any reason for fuppofing , that such diffimulation is much lefs common in cities ; or that it is not fufficiently practifed in fmaller focieties , and more confined fituations ...
Стр. 11
... respect and adulation paid them on all hands , that we are not to wonder if they commonly entertain much too exalted an opinion of their own im- portance . In reality , one would be tempted to think , they confidered themselves as a ...
... respect and adulation paid them on all hands , that we are not to wonder if they commonly entertain much too exalted an opinion of their own im- portance . In reality , one would be tempted to think , they confidered themselves as a ...
Стр. 25
... value themselves on external diftinc- tions , their demands on the respect of others will generally rise ; and often from a strange cause , namely , a fecret appre- 4 1 henfion of the weakness of their claim on ADDRESS X. 25.
... value themselves on external diftinc- tions , their demands on the respect of others will generally rise ; and often from a strange cause , namely , a fecret appre- 4 1 henfion of the weakness of their claim on ADDRESS X. 25.
Стр. 30
... respect by deferving it . Nor would we infinuate , that fingular excel- lence may not be difcovered in the fhade of obfcurity . But it will eafily be under- ftood , that , though diftinguished virtue , wherever found , or however ...
... respect by deferving it . Nor would we infinuate , that fingular excel- lence may not be difcovered in the fhade of obfcurity . But it will eafily be under- ftood , that , though diftinguished virtue , wherever found , or however ...
Стр. 33
... respects the spirit and deportment of gentlemen , al- though without higher principles you may too often go aftray , ( I am forry to think how often , fo common is it now for that character to deviate from the ftrictnefs of its ancient ...
... respects the spirit and deportment of gentlemen , al- though without higher principles you may too often go aftray , ( I am forry to think how often , fo common is it now for that character to deviate from the ftrictnefs of its ancient ...
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affection againſt almoſt amongſt aſk becauſe beft beſt cafe cauſe character chriftian circumftances confcience confequence confidence confiderations converfation deferve defire effeminacy eſpecially eſteem faid fame faſhion feemed feldom felves fenfible fentiment fhall fhould fince fincere firſt fituation fober fociety fome fometimes fons foul Friend Friendſhip ftill fubject fuch fuffer fufficient fuperior fuppofe fure greateſt happineſs heart higheſt himſelf honour Humility inſpired inſtead intereft juſt laft laſt leaft leaſt lefs leſs manly mind moft moſt muft muſt nature nefs never obferved occafion paffions perfons piety pleaſed pleaſure poffeffed poffible praiſe preſent Pride principles purpoſe queſtion racter reaſon reflect reft religion reſpect ſay ſcenes ſee ſeem ſenſe ſhall ſhe ſhould ſhow ſome ſpeak ſpirit ſtate ſtill ſtudy ſuch temper thefe themſelves theſe thing thofe thoſe tion truth underſtanding univerfal uſeful utmoſt vanity vice virtue virtuous whilft whofe whoſe wiſdom wiſh young yourſelves youth
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Стр. 43 - Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away.
Стр. 128 - For what is our hope, our joy, our crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? For ye are our glory and joy.
Стр. 260 - Celibacy, fasting, penance, mortification, self-denial, humility, silence, solitude, and the whole train of monkish virtues ; for what reason are they everywhere rejected by men of sense, but because they serve to no manner of purpose ; neither advance a man's fortune in the world, nor render him a more valuable member of society ; neither qualify him for the entertainment of company, nor increase his power of self-enjoyment...
Стр. 196 - WOLFE, who, surmounting by ability and valor, all obstacles of art and nature, was slain in the moment of victory, at the head of his conquering troops, in the arduous and...
Стр. 73 - And the multitude of *' them that believed were of one heart and of *' one foul ; neither faid any of them that aught " of the things which he pofTeffed was his " own; but they had all things in common.
Стр. 210 - He that is flow to anger, is better than the mighty; and he that ruleth his fpirit, than he that taketh a city.
Стр. 290 - Modefty has a natural tendency to conceal a man's talents, as Impudence difplays them to the utmoft, and has been the only caufe why many. have rifen in the world, under all the difadvantages of low birth and little merit. Such indolence and incapacity is there in the generality of mankind, that they are apt to receive a man for whatever he has a mind to put himfelf off for, and admit his overbearing airs as proofs of that merit which he aflumes to himfelf.
Стр. 38 - For they fleep not .except they have .done mifchief ; and their fleep is taken away unlefs they caufe fome to fall ; for they eat the bread of wickednefs, aad drink.
Стр. 216 - It should mingle with our daily life as "a spirit of power, and of love, and of a sound mind.
Стр. 289 - But I have ufed none of thefe things : neither have I written thefe things that it fhould be fo done unto me : for it were better for me to die, than that any man fhould make my glorying void.