Addresses to Young Men, Том 2T. Cadell, 1777 |
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Стр. 7
... nature al- ways exalted , and in its effence always uniform , though it may at particular junc- tures , through human imbecillity , wear a different appearance . The firft , we know , may take place between a great number the laft , we ...
... nature al- ways exalted , and in its effence always uniform , though it may at particular junc- tures , through human imbecillity , wear a different appearance . The firft , we know , may take place between a great number the laft , we ...
Стр. 9
... nature , and that fuch language is the contrivance of knaves , or the effu- fion of fools . I mean not , you may be → lieve , to comprehend , in this charge , the profeffional mode commonly obferved by a well - known religious fect ...
... nature , and that fuch language is the contrivance of knaves , or the effu- fion of fools . I mean not , you may be → lieve , to comprehend , in this charge , the profeffional mode commonly obferved by a well - known religious fect ...
Стр. 11
... nature , as well as cuftom , to study them , to admire them , to applaud them , to ferve them on every occafion , and to deem it a fufficient recompence , if they are graciously pleased to accept the hum- ble tribute . Yet , would you ...
... nature , as well as cuftom , to study them , to admire them , to applaud them , to ferve them on every occafion , and to deem it a fufficient recompence , if they are graciously pleased to accept the hum- ble tribute . Yet , would you ...
Стр. 18
James Fordyce. to the profpect of royalty itself , and to that which human nature is perhaps least able to refift , a perpetual train of para- fites . Of princes in general , and others placed on the heights of life , it is a particular ...
James Fordyce. to the profpect of royalty itself , and to that which human nature is perhaps least able to refift , a perpetual train of para- fites . Of princes in general , and others placed on the heights of life , it is a particular ...
Стр. 23
... Nature is tempted to be proud of her relation to a character fo honourable . Need I fubjoin , that if you know fuch a man , and find him difpofed to embrace you with amity , you have in more senses than one found a treasure ? To him you ...
... Nature is tempted to be proud of her relation to a character fo honourable . Need I fubjoin , that if you know fuch a man , and find him difpofed to embrace you with amity , you have in more senses than one found a treasure ? To him you ...
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affection againſt almoſt amongſt aſk becauſe beft beſt cafe cauſe character chriftian circumftances confcience confequence confidence confiderations converfation deferve defire effeminacy eſpecially eſteem faid fame faſhion feemed feldom felves fenfible fentiment fhall fhould fince fincere firſt fituation fober fociety fome fometimes fons foul Friend Friendſhip ftill fubject fuch fuffer fufficient fuperior fuppofe fure greateſt happineſs heart higheſt himſelf honour Humility inſpired inſtead intereft juſt laft laſt leaft leaſt lefs leſs manly mind moft moſt muft muſt nature nefs never obferved occafion paffions perfons piety pleaſed pleaſure poffeffed poffible praiſe preſent Pride principles purpoſe queſtion racter reaſon reflect reft religion reſpect ſay ſcenes ſee ſeem ſenſe ſhall ſhe ſhould ſhow ſome ſpeak ſpirit ſtate ſtill ſtudy ſuch temper thefe themſelves theſe thing thofe thoſe tion truth underſtanding univerfal uſeful utmoſt vanity vice virtue virtuous whilft whofe whoſe wiſdom wiſh young yourſelves youth
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Стр. 43 - Enter not into the path of the wicked, and go not in the way of evil men. Avoid it, pass not by it, turn from it, and pass away.
Стр. 128 - For what is our hope, our joy, our crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming? For ye are our glory and joy.
Стр. 260 - Celibacy, fasting, penance, mortification, self-denial, humility, silence, solitude, and the whole train of monkish virtues ; for what reason are they everywhere rejected by men of sense, but because they serve to no manner of purpose ; neither advance a man's fortune in the world, nor render him a more valuable member of society ; neither qualify him for the entertainment of company, nor increase his power of self-enjoyment...
Стр. 196 - WOLFE, who, surmounting by ability and valor, all obstacles of art and nature, was slain in the moment of victory, at the head of his conquering troops, in the arduous and...
Стр. 73 - And the multitude of *' them that believed were of one heart and of *' one foul ; neither faid any of them that aught " of the things which he pofTeffed was his " own; but they had all things in common.
Стр. 210 - He that is flow to anger, is better than the mighty; and he that ruleth his fpirit, than he that taketh a city.
Стр. 290 - Modefty has a natural tendency to conceal a man's talents, as Impudence difplays them to the utmoft, and has been the only caufe why many. have rifen in the world, under all the difadvantages of low birth and little merit. Such indolence and incapacity is there in the generality of mankind, that they are apt to receive a man for whatever he has a mind to put himfelf off for, and admit his overbearing airs as proofs of that merit which he aflumes to himfelf.
Стр. 38 - For they fleep not .except they have .done mifchief ; and their fleep is taken away unlefs they caufe fome to fall ; for they eat the bread of wickednefs, aad drink.
Стр. 216 - It should mingle with our daily life as "a spirit of power, and of love, and of a sound mind.
Стр. 289 - But I have ufed none of thefe things : neither have I written thefe things that it fhould be fo done unto me : for it were better for me to die, than that any man fhould make my glorying void.