one Face, and the long beard of time shall look PART 111. like those of David's Servants, shorn away 2 Sam. x. 4. upon one side, and when, if the expected Elias should appear, he might say much of what is past, not much of what's to come.

SECT. XIV.

Live unto the dignity

nature.

Live unto the Dignity of thy Nature, and leave it not disputable at last, whether thou hast been a Man; or, since thou art a composition of of thy Man and Beast, how thou hast predominantly passed thy days, to state the denomination. Unman not therefore thy self by a beastial transformation, nor realize old Fables. Expose not thy self by four-footed manners unto monstrous draughts, and caricatura representations. Think not after the old Pythagorean conceit, what Beast thou may'st be after death. Be not under any brutal metempsychosis while thou livest, and walkest about erectly under the scheme of Man. In thine own circumference, as in that of the Earth, let the rational Horizon be larger than the sensible, and the Circle of Reason than of Sense. Let the Divine part be upward, and the Region of Beast below. Otherwise, 'tis but to live invertedly, and with thy Head unto the Heels of thy Antipodes. Desert not thy title to a Divine particle and union with invisibles. Let true Knowledge and Virtue tell the lower World thou art a part of the higher. Let thy Thoughts be of things which have not entred into the Hearts of Beasts; think of things long past, and long to come; acquaint thy self with the Choragium of the Stars, and

PART III. intellectual Tubes give thee a glance of things, which visive Organs reach not. Have a glimpse of incomprehensibles, and Thoughts of things which Thoughts but tenderly touch. Lodge immaterials in thy Head; ascend unto invisibles; fill thy Spirit with spirituals, with the mysteries of Faith, the magnalities of Religion, and thy Life with the Honour of God; without which, though Giants in Wealth and Dignity, we are but Dwarfs and Pygmies in Humanity, and may hold a pitiful rank in that triple division of mankind into Heroes, Men, and Beasts. For though human Souls are said to be equal, yet is there no small inequality in their operations; some maintain the allowable Station of Men; many are far below it; and some have been so divine, as to approach the Apogeum of their Natures, and to be in the Confinium of Spirits.

SECT. XV.

The vices we scoff at in others laugh at us within ourselves.

Behold thy self by inward Opticks and the Crystalline of thy Soul. Strange it is that in the most perfect sense there should be so many fallacies, that we are fain to make a doctrine, and often to see by Art. But the greatest imperfection is in our inward sight, that is, to be Ghosts unto our own Eyes, and while we are so sharpsighted as to look thorough others, to be invisible unto our selves; for the inward Eyes are more fallacious than the outward. The Vices we scoff at in others laugh at us within our selves. Avarice, Pride, Falshood lye undiscerned and blindly in us, even to the Age of blindness: and

fain to borrow other Mens Eyes; wherein true PART III. Friends are good Informers, and Censurers no bad Friends. Conscience only, that can see See above, without Light, sits in the Areopagy and dark P. 173. Tribunal of our Hearts, surveying our Thoughts and condemning their obliquities. Happy is that state of vision that can see without Light, though all should look as before the Creation, when there was not an Eye to see, or Light to actuate a Vision: wherein notwithstanding obscurity is only imaginable respectively unto Eyes; for unto GOD there was none; Eternal Light was ever; created Light was for the creation, not Himself, and as He saw before the Sun, may still also see without it. In the City of the new Jerusalem there is neither Sun nor Moon; Rev. xxi. 23. where glorifyed Eyes must see by the archetypal Sun, or the Light of GOD, able to illuminate Intellectual Eyes, and make unknown Visions. Intuitive perceptions in Spiritual beings may perhaps hold some Analogy unto Vision: but yet how they see us, or one another, what Eye, what Light, or what perception is required unto their intuition, is yet dark unto our apprehension; and even how they see GOD, or how See above, unto our glorified Eyes the Beatifical Vision will P. 78. be celebrated, another World must tell us, when perceptions will be new, and we may hope to behold invisibles.

Forget not

When all looks fair about, and thou seest not _SECT. XVI. a cloud so big as a Hand to threaten thee, forget the wheel of not the Wheel of things: think of sullen vicissi- things, but

foreknow

them.

18, 19.

PART III. Be armed against such obscurities rather by submission than fore-knowledge. The Knowledge of future evils mortifies present felicities, and there is more content in the uncertainty or ignorance of them. This favour our Saviour St. John xxi. vouchsafed unto Peter, when He fore-told not his Death in plain terms, and so by an ambiguous and cloudy delivery dampt not the Spirit of His Disciples. But in the assured fore-knowledge of the Deluge Noah lived many Years under the affliction of a Flood, and Jerusalem was taken unto Jeremy before it was besieged. And therefore the Wisdom of Astrologers, who speak of future things, hath wisely softned the severity of their Doctrines; and even in their sad predictions, while they tell us of inclination, not coaction, from the Stars, they Kill us not with Stygian Oaths and merciless necessity, but leave us hopes of evasion.

SECT. XVII.

If thou hast the brow to endure the Name of

If

Ingratitude, Traytor, Perjur'd, or Oppressor, yet cover thy degenerous vice! Face when Ingratitude is thrown at thee. that degenerous Vice possess thee, hide thy self in the shadow of thy shame, and pollute not noble society. Grateful Ingenuities are content to be obliged within some compass of Retribution, and being depressed by the weight of iterated favours may so labour under their inabilities of Requital, as to abate the content from Kindnesses; but narrow self-ended Souls make prescription of good Offices, and obliged by often favours think others still due unto them: where

ungrateful, as to make nothing of former courte- PART III. sies, and to bury all that's past. Such tempers pervert the generous course of things; for they discourage the inclinations of noble minds, and make Beneficency cool unto acts of obligation, whereby the grateful World should subsist, and have their consolation. Common gratitude must be kept alive by the additionary fewel of new courtesies; but generous Gratitudes, though but once well obliged, without quickening repetitions or expectation of new Favours, have thankful minds for ever; for they write not their obligations in sandy but marble memories, which wear not out but with themselves.

SECT. XVIII.

Virtue of taciturnity.

xii. 34.

Think not Silence the wisdom of Fools, but, if rightly timed, the honour of wise Men, who have not the Infirmity, but the Virtue of Taciturnity, and speak not out of the abundance, but St. Matth. the well weighed thoughts of their Hearts. Such Silence may be Eloquence, and speak thy worth above the power of Words. Make such a one thy friend, in whom Princes may be happy, and great Councels successful. Let him have the Key of thy Heart, who hath the Lock of his own, which no Temptation can open; where thy Secrets may lastingly ly, like the Lamp in Olybius his Urn, alive and light, but close and invisible.

Oaths.

Let thy Oaths be sacred, and Promises be SECT. XIX. made upon the Altar of thy Heart. Call not Jove to witness with a Stone in one Hand, and a Straw in another, and so make Chaff and