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on with people, he lets them alone. He does not seek to ruin them.

Such are traits of the Dutch character. When, after driving out the awful, vindictive, bloodthirsty Spaniards, the Dutch came into power, it was but natural to think of retaliation: banish the Papists, or persecute the Anabaptists, suppress their paganism, or crush their fanaticism, would have been most natural. Against any such ideas the nation as a whole set its face like a wall of adamant. Very soon the sober convictions of the people were triumphant. And after the most atrociously cruel war, in which these men had suffered untold agonies, they became an example to the oppressed, the like of which the world had never witnessed since the Son of God and Saviour of men cried out from his cross, “ Father, forgive them: they know not what they do." When the union was formed between Holland and Zeeland, it was provided that no inquisition should be made into any man's belief or conscience, nor should any man by cause thereof suffer injury or hindrance. Toleration for the oppressor by the oppressed, full forgiveness of enemies by the victors, became thus the corner-stone of the republic, under which all sects of Christians, the Roman Catholic Church, Jews, Turks, infidels, and even heretics, throve and prospered.

Now, do you need anything said after thus showing Holland to have been the teacher of a lesson to oppressors, and the example to the oppressed, to show that she has ever been the sanctuary for the rights of mankind?

In the nature of things, she could not have been otherwise. The little country of Holland, that in 1555, on the accession of Philip II to the sovereignty, was the richest jewel in his crown, and of the five millions poured annually into his treasury contributed nearly half, emerged as a republic out of the war with Spain of eighty years' duration, and remained for two full centuries the greatest republic in the world. She has been the instructor of the world in art, in music, in science; has outstripped other nations in the commercial race; had wealth and luxury, palaces and architectural splendor, when England's yeomanry lived in huts and never ate a vegetable; discovered oil-painting, originated portrait and landscape-painting, was foremost in all

the mechanical arts; invented wood-engraving, printing from blocks, and gave to the world both telescope and microscope, thus furnishing the implements to see the largest things of the heavens above, and the smallest of both earth beneath and waters under the earth. The corner-stone was liberty, and especially religious liberty and toleration. As such Holland could not have been other than the sanctuary for the rights of mankind. The great number of Englishmen in the Netherlands, and the reciprocal influence of the Netherlands upon these Englishmen-an influence all too little marked by English historians--prepared the way for transplanting to this country the seeds from which has sprung the large tree beneath the bounteous shade of which nearly seventy millions of people take shelter to-day, and, while they rest, rejoice in full security of their rights and their freedom.

Two hundred years ago, the English courtiers about Charles II, regardless of the fact that the Netherlands had been the guide and the instructor of England in almost everything which had made her materially great, regarded the Dutchman as a boor, plain and ill-mannered, and wanting in taste, because as a republican the Hollander thought it a disgrace to have his wife or his daughter debauched by king or noble. From the aristocratic point of view, the Dutchman was not altogether a gentleman. To-day we have some representatives of the Charles II courtiers, who affect to ape the English, and would, no doubt, despise the Dutch. But he who appreciates the genuine meaning of a man, born in the image and living in the fear of his God, has nothing but direst disgust for a dude, nothing but the rarest respect for a Dutchman.

MARION J.

VERDERY

THE SOUTH IN WALL STREET

(Speech of Marion J. Verdery at the third annual banquet of the Southern Society of New York, February 22, 1889. The President, John C. Calhoun, presided, and in introducing Mr. Verdery, said: “ The next toast is 'The South in Wall Street.' What our friend Mr. Verdery has to say in response to this toast I'm sure I don't know; but if he proposes to tell us how there is any money for the South in Wall Street-to give us a straight tip on the market-he may be sure of a very attentive audience. Now, Mr. Verdery, if you will tell us what to do to-morrow, we will all of us cheerfully give you half of what we make-that is, of course, if you will guarantee us against loss."!

MR. CHAIRMAN AND GENTLEMEN: When Colonel Fellows concluded his speech and sat down next to me, after he had by his matchless oratory electrified this audience and had immersed me in the flood of his eloquence, both literally and figuratively, for in the graceful swing of his gestures, he turned over a goblet of water in my lap [laughter], I felt very much as the little boy did who had stood at the head of his spelling-class for three weeks, and then was stumped by the word kaleidoscope. He thought for a moment or two, and then seriously said, “ he didn't believe there was a boy on earth who could spell it.” I did not believe, after Colonel Fellows finished, that there was another man on earth who could follow him. [Applause.]

Mr. Chairman, in the course of my experience I never knew of but one absolutely straight tip in Wall Street. To that, you and this Society are perfectly welcome. If you act on it, I will cheerfully guarantee you against loss, without exacting that you shall divide with me the profits. It is a point that the late Mr. Travers gave our friend Henry Grady. [Laughter.] They had been to attend a national

convention at Chicago, and on returning were seriously disappointed because of the failure to have nominated their chosen candidate. As they came across the ferry in the gray light of the morning, Grady, who was seeking consolation, said: “Mr. Travers, what is the best thing I can buy in Wall Street?” The noted wit of the Stock Exchange replied: “ The best thing you can buy is a ticket back to Atlanta.” [Laughter.]

Two old darkies, lounging on a street corner in Richmond, Va., one day, were suddenly aroused by a runaway team that came dashing toward them at breakneck speed. The driver, scared nearly to death, had abandoned his reins, and was awkwardly climbing out of the wagon at the rear end. One of the old negroes said: “ Brer' Johnson, sure as you born man, de runaway horse am powerful gran' and a monstrous fine sight to see.” Johnson shook his head doubtfully, and then replied, philosophically, “ Dat 'pends berry much, nigger, on whedder you be standin' on de corner obsarvin' of him, or be gittin' ober de tail-board ob de waggin.” And likewise, it strikes me that any keen enjoyment to be gotten out of after-dinner speaking is peculiarly contingent—" 'pendin' berry much on whedder you is standin' off lookin' on, or gittin' ober de tail-board of de waggin.” [Laughter.]

If Wall Street is all that spiteful cynics and ignorant fanatics say of it—if we are to admit that it is a den of thieves, where only falsehood, treachery, and iniquitous schemes are propagated; if there is any ground for believing that all the exchanges are side-shows to hell [laughter), and their members devils incarnate (laughter), I fail to appreciate any advantage to the South in being there, and in no place where her presence could not be counted a credit would I assist in discovering her.

But if, on the other hand, we repudiate such wholesale abuse of the place, and insist, for truth's sake, upon an acknowledgment of facts as they exist, then the South can well afford to be found in Wall Street, and if prominent there we may proudly salute her.

Wall Street is the throbbing heart of America's finance. It is a common nursery for an infinite variety of enterprises, all over our land. Innumerable manufactories, North,

South, East, and West, have drawn their capital from Wall Street. The industrial progress and material development of our blessed Southland is being pushed forward vigorously to-day by the monetary backing of Wall Street. The vast fields of the fertile West, luxurious in the beauty and rich in the promise of tasselled corn and bearded grain, are tilled and harvested by helpful loans from Wall Street. Old railroads, run down in their physical condition and thereby seriously impaired for public service, are constantly being rehabilitated with Wall Street money, while eight out of every ten new ones draw the means for their construction and equipment from this same source of financial supply.

To all attacks recklessly made on the methods of Wall Street, it seems to me there is ample answer in this one undeniable fact-the daily business done there foots up in dollars and cents more than the total trade of any whole State of the Union, except New York; and, although the great bulk of transactions are made in the midst of intense excitement, incident to rapid and sometimes violent Auctuation of values, and, although gigantic trades are made binding by only a wink or a nod, nine hundred and ninetynine times out of a thousand, the contracting parties stand rigidly by their bargains, prove they good or bad. [Applause.) So much for the heroic integrity of the so-called bulls and bears. Out in the broader realm of commercial vocation, and through the wider fields of pastoral pursuit, it occurs to me this lesson might be learned without any reduction of existing morality. [Applause.)

In Wall Street the brainiest financiers are congregated. Vigorous energy, unremitting industry, clear judgment, and unswerving nerve are absolutely essential to personal success. In the light of those requirements, we venture to ask what place has the South taken.

Honorable Abram S. Hewitt in his speech before this Society one year ago, said: “ If by some inscrutable providence this list of gentlemen (meaning members of the Southern Society) were suddenly returned to the homes which I suppose will know them no longer, there would be in this city what the quack medicine men call ' a sense of goneness,' and I think we should have to send to the wise men of the East, Dr. Atkinson, for example, to tell us how to

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