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can make, shows that simply as he lived, can he think and write that only from what may be within him of loftiness in imagination, of purity in feeling, of depth in sympathy, of quickness in observation; from what he is, only, can he win the words which, so far as the epithet may apply to anything of human workmanship, are destined to immortality. This law appears to be absolute in all the Fine Arts, and if absoluteness admitted of degrees, would be most so in Poetry, as the first and greatest of them. We may read the man in the work; but, were it possible to reverse the process, the poem might also be predicted from the poet. There would be no little value and interest in a biography so written: and, although it could not be attempted within the limits of a few pages, yet, having been entrusted by Wordsworth's family with the task of framing the following selection, the editor thinks that the most suitable preface towards a fit comprehension of the poems contained in it, will be, not so much a criticism on the poet's style and place in literature, as a short account of his life, viewed in relation to his writings.
The second son of respectable parents, and of a family which traced itself to the fourteenth century as landowners in the north, William Wordsworth was born (April 7, 1770) at Cockermouth in Cumberland, on the verge of that beautiful land of mountain and lake which will be always associated with his
memory, as it entered in no small degree into the education of his genius. "To those who live in the tame scenery of Cockermouth," says Mr. De Quincey, "the blue mountains in the distance, the sublime peaks of Borrowdale and of Buttermere, raise aloft a signal, as it were, of a new country, a country of romance and mystery, to which the thoughts are habitually turning. Children are fascinated and haunted with vague temptations, when standing on the frontiers of such a foreign land, and so was Wordsworth fascinated, so haunted." The Derwent, "fairest of all rivers,” running near Cockermouth, seems to connect the little town with the chief of the Cumbrian lakes; and between Penrith and Cockermouth, Wordsworth passed his earliest years. Losing his parents while yet a child, and separated from the sister who became afterwards so much to him, the "stiff, moody, and violent temper" which he ascribes to himself was probably left to the correction of nature; and, united with the passion for solitude and observant meditativeness characteristic of the poetic disposition, may be traced in its effects throughout his youth. It is not meant that Wordsworth spent his days in abstraction. Whilst at the school of Hawkshead in Esthwaite Vale (1778), and at St. John's College, Cambridge (1787), his great physical strength and spirit, qualities which he retained through life, made him enjoy to the full the energetic sports of boyhood; he travelled much, and
much on foot, and may be reckoned among the first of the many Englishmen who have traversed the higher ranges of the Swiss mountains (1790).
Meanwhile the Poet's inner life had passed through at least one great revolution, which he has himself painted in the "Prelude," "Tintern," and "Ode on Intimations of Immortality." He who was afterwards to describe Nature as she is with a singular force of realization, had looked on her, at first, with an ideal eye which unconsciously reproduced the view of things without" taken by the early philosophers of Greece. True Being he felt only within his mind: except here, nothing could be felt as veritably existing : all beyond was a mysterious vision, the reality of which lay in the depths of the human soul. "I was often unable," he writes, "to think of external things as having external existence, and I communed with all that I saw as something not apart from, but inherent in, my own immaterial nature. Many times while going to school have I grasped at a wall or a tree to recall myself from this abyss of idealism to the reality." Shadowy and transient as these strange influences of the childish imagination necessarily were, they lay at the root of that peculiarly spiritual tone with which Wordsworth always looked on the world; they inspired that noble and exquisitely poetic moderation which (even when he had travelled far from his younger opinions on many vital points) was ever ready to
soften and qualify the practical dogmatisms and narrower conclusions with which life encrusts the mind. When this "visionary gleam" passed from the yet unconscious poet's eyes, the same imaginative faculty, taking a new but analogous form, presented the world to him as itself actually interfused with living power:
He felt the sentiment of Being spread,
O'er all that moves and all that seemeth still;
The presences of Nature in the sky
And on the earth; the Visions of the hills,
This mood of the mind, in which all who have any sense of poetry share, held sway over men like Wordsworth or Shelley with an intensity proportioned to their poetical gift, working in them with a force that reminds us again of the spirit in which sea and sky, earth and the "heavenly bodies," were regarded by the early inhabitants of Hellas. The human race seems born again with every child of genius: he exhibits in himself, if his life be prolonged through all its stages, a kind of miniature repetition of man's gradual development. The soul which, as a child, Wordsworth had vaguely transferred from himself to Nature, now appeared to lie also in Nature herself. A more sacred name is often, perhaps too often, and in a mechanical spirit, used in reference to "the sum of things," as Lucretius called Nature, and Wordsworth, especially in
his later years, has used that name with Christian reverence; yet throughout his life he was apparently faithful to the imaginative sentiment which led him to speak without hesitation of
The Being that is in the clouds and air,
That is in the green leaves among the groves :
Nor to his deeply, though liberally, religious mind was it possible for him to realize with less distinctness and fervour, that doctrine or instinct which seems a cold and abstract thing, when expressed as the Omnipresence of the Deity.
Wordsworth has thrown his heart so fully and freely into his writings, that it is impossible to pass over the peculiar tone of his religious philosophy in silence : although we need not linger here further than to observe, that he seems to share in that Pantheistic sentiment, (for such, however modified, it must be named), towards which a bias has always existed in the Teutonic or Northern imagination. And it may be a useful lesson to remark how this great thinker united such a sentiment with genuine Christianity.-Returning now to the Poet, let us note that this sense of a true life in Nature will influence a man's mind in two
conspicuous directions. It will cause him to go as it were out of himself, viewing the landscape, for example, as something which by itself alone deserves the most minute and faithful painting: he will become a de