An Enquiry Into the Principles of Human Happiness and Human Duty: In Two BooksW. Pickering, 1843 - Всего страниц: 554 |
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Стр. 9
... look upon him simply as an individual , or else as belong- ing to the great family of mankind ; in the other , as a member of a civil community . In the former light , he is merely a citizen of the world ; in the 7 From the Greek ...
... look upon him simply as an individual , or else as belong- ing to the great family of mankind ; in the other , as a member of a civil community . In the former light , he is merely a citizen of the world ; in the 7 From the Greek ...
Стр. 36
... look to the future . For this reason they have properly been called prospective . They are both simple feelings , not susceptible of analysis , either in language or in idea ; and therefore they cannot be defined . From the above it ...
... look to the future . For this reason they have properly been called prospective . They are both simple feelings , not susceptible of analysis , either in language or in idea ; and therefore they cannot be defined . From the above it ...
Стр. 37
... look to others ; and in politics and political economy , home and foreign affairs , home and foreign trade are always kept dis- tinct . This real and fundamental distinction is also met with in the human mind . The great Author of our ...
... look to others ; and in politics and political economy , home and foreign affairs , home and foreign trade are always kept dis- tinct . This real and fundamental distinction is also met with in the human mind . The great Author of our ...
Стр. 38
... looks only to self . This is but one instance of that tendency to excessive simplification , which in the figurative language of Bacon , is one of the gene- ral idols of the human mind . No more acceptable incense could be offered to ...
... looks only to self . This is but one instance of that tendency to excessive simplification , which in the figurative language of Bacon , is one of the gene- ral idols of the human mind . No more acceptable incense could be offered to ...
Стр. 39
... look to our own , and that the pleasure anticipated from sympathy creates the motive to charitable deeds . In this view of the case , we still wish for the good of our neighbour , but only as the means to an end , that end being self ...
... look to our own , and that the pleasure anticipated from sympathy creates the motive to charitable deeds . In this view of the case , we still wish for the good of our neighbour , but only as the means to an end , that end being self ...
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actions admiration agreeable ambition amusement approve arise Atheism avarice beauty become benevolence bodily called cause character circumstances common consequences considered constantly creature of circumstances curiosity custom deaden degree delight desire Diocletian disapprove disposition doubt effect emotion enjoyment ennui evil existence faculties fame favour fear feeling former frequently give hence hope hopes and fears human nature indolent influence instance intellect interest jealousy Julius Cæsar labour latter lead lence less live Lucretius mankind marriage means ment mental mind moral approbation moral sentiment motive neral never object occupy opinion Othello ourselves pain passion peculiar persons Petrarch philosophy pleasure Plutarch practice praise present principle pursuit racter reason remark rouse rules savage nations seems self-regarding sense sensibility Soame Jenyns strong suppose Tacitus tendency thing thought Timoleon tion utility variety vice virtue virtuous wealth wish words
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Стр. 64 - Would he were fatter! but I fear him not: Yet if my name were liable to fear, I do not know the man I should avoid So soon as that spare Cassius. He reads much; He is a great observer, and he looks Quite through the deeds of men; he loves no plays, As thou dost, Antony; he hears no music...
Стр. 238 - Can honour set to a leg? no: or an arm? no: or take away the grief of a wound? no. Honour hath no skill in surgery, then? no. What is honour? a word. What is in that word honour? what is that honour? air. A trim reckoning! Who hath it? he that died o
Стр. 284 - And slight withal may be the things which bring Back on the heart the weight which it would fling Aside for ever : it may be a sound — A tone of music, — summer's eve — or spring, A flower — the wind — the Ocean — which shall wound, Striking the electric chain wherewith we are darkly bound ; XXIV.
Стр. 521 - the doing good to mankind, in obedience to the will of God, and for the sake of everlasting happiness.
Стр. 459 - It is true, that a little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion: for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no farther; but when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Стр. 65 - Young men, in the conduct and manage of actions, embrace more than they can hold ; stir more than they can quiet ; fly to the end, without consideration of the means and degrees ; pursue some few principles which they have chanced upon absurdly...
Стр. 116 - I'd make a life of jealousy ; To follow still the changes of the moon With fresh suspicions ? No ! to be once in doubt, Is once to be resolved.
Стр. 152 - If music be the food of love, play on ; Give me excess of it, that, surfeiting, The appetite may sicken, and so die. That strain again ! it had a dying fall : O ! it came o'er my ear like the sweet sound That breathes upon a bank of violets, Stealing and giving odour.
Стр. 116 - O, beware, my lord, of jealousy ; It is the green-eyed monster which doth mock The meat it feeds on...
Стр. 117 - If I quench thee, thou flaming minister, I can again thy former light restore, Should I repent me; but once put out thy light, Thou cunning'st pattern of excelling nature, I know not where is that Promethean heat That can thy light relume.