that in every genuine disciple of the New Testament, we not only see one who, delivered from the burden of his fears, rejoices in hope of a coming glory— but we see one who, set free from the bondage of corruption, and animated by a new love and a new desire, is honest in the purposes, and strenuous in the efforts, and abundant in the works of obedience. He feels the instigations of sin, and in this respect. he differs from an angel. But he follows not the instigations of sin, and in this respect he differs from a natural or unconverted man. He may experience the motions of the flesh-but he walks not after the flesh. So that in him we may view the picture of a man, struggling with effect against his earth-born propensities, and yet hateful to himself for the very existence of them-holier than any of the people around him, and yet humbler than them all-realizing, from time to time, a positive increase to the grace and excellency of his character, and yet becoming more tenderly conscious every day of its remaining deformities-gradually expanding in attainment, as well as in desire, towards the light and the liberty of heaven, and yet groaning under a yoke from which death alone will fully emancipate him.

When time and space have restrained an author of sermons from entering on what may be called the ethics of Christianity,-it is the more incumbent on

him to avouch of the doctrine of the gospel, that while it provides directly for the peace of a sinner, it provides no less directly and efficiently for the purity of his practice-that faith in this doctrine never terminates in itself, but is a mean to holiness as an end-and that he who truly accepts of Christ, as the alone foundation of his meritorious acceptance before God, is stimulated, by the circumstances of his new condition, to breathe holy purposes, and to abound in holy performances. He is created anew unto good works. He is made the workmanship of God in Christ Jesus.

The anxious enforcement of one great lesson on the part of a writer, generally proceeds from the desire to effect a full and adequate conveyance, into the mind of another, of some truth which has filled . his own mind, by a sense of its importance; and, in offering this volume to the public, the author is far from being insensible to the literary defects that from this cause may be charged upon it. He knows, in particular, that throughout these discourses there is a frequent recurrence of the same idea, though generally expressed in different language, and with some new speciality, either in its bearing or in its illustration. And he further knows, that the habit of expatiating on one topic may be indulged to such a length, as to satiate the reader, and that; to a degree, far beyond the limits of his forbearance.

VOL. II.

1*

And yet, if a writer be conscious that, to gain a reception for his favorite doctrine, he must combat with certain elements of opposition, in the taste, or the pride, or the indolence, of those whom he is addressing, this will only serve to make him the more importunate, and so to betray him still farther into the fault of redundancy. If the lesson he is urging be of an intellectual character, he will labour to bring it home, as nearly as possible, to the understanding. If it be a moral lesson, he will labour to bring it home, as nearly as possible, to the heart. It is difficult, and it were hard to say in how far it would ̈ be right, to restrain this propensity in the pulpit, where the high matters of salvation are addressed to a multitude of individuals, who bring before the ". minister every possible variety of taste and of-capacity; and it is no less difficult, when the compositions: of the pulpit are transferred to the press, to detach from them a peculiarity by which their whole texture may be pervaded, and thus to free them from what may be counted by many to be the blemish of a very great and characteristic deformity.

There is, however, a difference between such truths as are merely of a speculative nature, and such as are allied with practice and moral feeling; and much ought to be conceded to this difference. With the former, all repetition may often be superfluous; with the latter, it may just be by earnest repetition, that

their influence comes to be thoroughly established over the mind of an inquirer. And, if so much as one individual be gained over in this way to the cause of righteousness, he is untrue to the spirit and to the obligations of his office, who would not, for the sake of this one, willingly hazard all the rewards, and all the honours of literary estimation.

And, if there be one truth which, more than another, should be habitually presented to the notice, and proposed to the conviction of fallen creatures, it is the humbling truth of their own depravity. This is a truth which may be recognized and read in every exhibition of unrenewed nature; but it often lurks under a specious disguise, and it is surely of the utmost practical importance to unveil and elicit a principle, which, when admitted into the heart, may be considered as the great basis of a sinner's religion.