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action affections amongst ancient answered Apophthegmes Aristippus Aristotle atheism Bacon better body cause Cesar chancellor church Cicero civil colour command commonly conceit counsel court death Demosthenes discourse divers divine doth envy Epicurus error Essays Essex evil excellent favour fortune give goeth hath heart honour inquiry invention judge judgment justice kind king knowledge labour light likewise lord Lord Bacon lord chancellor lordship Macedon majesty maketh man's manner matter means men's ment mind motion natural philosophy nature never Novum Organum observation opinion particular persons philosophy Plato pleasure Plutarch Pompey precept princes queen reason religion rest saith sciences Scriptures seemeth sense servants Sir Henry Savil sort speak speech spirit Star Chamber Tacitus things thou thought tion touching true truth unto usury Vespasian virtue whereby wherein whereof whereupon wisdom wise words
Стр. xxv - Yet there happened, in my time, one noble speaker who was full of gravity in his speaking. His language, where he could spare, or pass by, a jest, was nobly censorious. No man ever spake more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of his own graces. His hearers could not cough, or look aside from him, without loss. He commanded where he spoke, and had his judges angry and pleased at his devotion.
Стр. 252 - You see, sweet maid, we marry A gentler scion to the wildest stock, And make conceive a bark of baser kind By bud of nobler race: this is an art Which does mend nature, change it rather, but The art itself is nature.
Стр. 55 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested : that is, some books are to be read only in parts ; others to be read, but not curiously ; and some few to be read wholly, and with diligence and attention. Some books also may be read by deputy, and extracts made of them by others ; but that would be only in the less important arguments, and the meaner sort of books : else distilled books are like common distilled waters, flashy things.
Стр. xxv - No man ever spoke more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered. No member of his speech but consisted of his own graces. His hearers could not cough or look aside from him without loss. He commanded where he spoke, and had his judges angry and pleased at his devotion. No man had their affections more in his power. The fear of every man that heard him was lest he should make an end.
Стр. 11 - But it is not only the difficulty and labour which men take in finding out of truth ; nor again, that when it is found, it imposeth upon men's thoughts ; that doth bring lies in favour : but a natural though corrupt love of the lie itself.
Стр. 14 - Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearse-like airs as carols ; and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon. Prosperity is not without many fears and distastes ; and adversity is not without comforts and hopes. We see in needle-works and embroideries, it is more pleasing to have a lively work upon a sad and solemn ground, than to have a dark and melancholy work upon a lightsome...
Стр. 34 - Neither is this second fruit of friendship, in opening the understanding, restrained only to such friends as are able to give a man counsel, (they indeed are best,) but even without that a man learneth of himself, and bringeth his own thoughts to light, and whetteth his wits as against a stone, which itself cuts not. In a word, a man were better relate himself to a statue or picture, than to suffer his thoughts to pass in smother.
Стр. 25 - It destroys likewise magnanimity, and the raising of human nature ; for take an example of a dog, and mark what a generosity and courage he will put on when he finds himself maintained by a man ; who to him is instead of a God, or melior natura ; which courage is manifestly such as that creature, without that confidence of a better nature than his own, could never attain. So man, when he resteth and assureth himself upon divine protection and favour, gathereth a force and faith which human nature...