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shade,

Pris'ner of darkness! to the silent hours,
How often I repeat their rage divine.
To lull my griefs, and steal my heart
from woe!

I roll their raptures, but not catch their 510
fire.

450 Dark, tho' not blind, like thee, Mæonides!
Or, Milton! thee; ah could I reach your
strain

Or his, who made Mæonides our own.1
Man too he sung: immortal man I sing;
Oft bursts my song beyond the bounds
of life

455 What, now, but immortality can please? 515
O had he press'd his theme, pursu'd the

track,

Which opens out of darkness into day!
O had he, mounted on his wing of fire,
Soar'd where I sink, and sung immortal

man!

460 How had it blest mankind, and rescu'd me!

From NIGHT III. NARCISSA

Then welcome, death! thy dread har-
bingers,

Age and disease; disease, tho' long my

guest;

That plucks my nerves, those tender strings of life;

Our day of dissolution!-name it right; 'Tis our great pay-day; 'tis our harvest,

rich

And ripe: What tho' the sickle, sometimes keen,

Just scars us as we reap the golden grain?

More than thy balm, O Gilead!1 heals the wound.

Birth's feeble cry, and death's deep dismal groan,

Are slender tributes low-taxt nature pays For mighty gain: the gain of each, a life!

But O! the last the former so transcends, Life dies, compar'd: life lives beyond the grave.

And feel I, death! no joy from thought of thee,

Death, the great counsellor, who man inspires

With ev'ry nobler thought and fairer
deed!

Death, the deliverer, who rescues man!
Death, the rewarder, who the rescu'd

crowns!

Death, that absolves my birth; a curse without it!

Rich death, that realizes all my cares, Toils, virtues, hopes; without it a chimera!

Death, of all pain the period, not of joy; 520 Joy's source, and subject, still subsist unhurt;

490 Which, pluckt a little more, will toll the 525
bell,

That calls my few friends to my funeral;
Where feeble nature drops, perhaps, a

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One, in my soul; and one, in her great sire;

Tho' the four winds were warring for my dust.

Yes, and from winds, and waves, and central night,

Tho' prison'd there, my dust too I reclaim,

(To dust when drop proud nature's proudest spheres,)

And live entire. Death is the crown of life:

Were death denied, poor man would live in vain;

Were death denied, to live would not be life;

Were death denied, ev 'n fools would wish to die.

530 Death wounds to cure: we fall; we rise; we reign!

Spring from our fetters; fasten in the skies;

Where blooming Eden withers in our sight:

1 Genesis, 37:25; Numbers, 32:1-30.

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10

But there are who write with vigor and success, to the world's delight and their own renown. These are the glorious fruits where genius prevails. The mind of a man of genius is a fertile and pleasant field, pleasant as Elysium, and fertile as Tempe; it enjoys a perpetual spring. Of that spring, originals are the fairest flowers; imitations are of quicker growth but fainter bloom. Imitations are of two kinds: one of nature, one of authors. The 15 'first we call originals, and confine the term imitation to the second. I shall not enter into the curious enquiry of what is or is not, strictly speaking, original, content with what all must allow, that some com- 20 positions are more so than others; and the more they are so, I say, the better. Originals are and ought to be great favorites, for they are great benefactors; they extend the republic of letters, and add a new province to its dominion. Imitators only give us a sort of duplicates of what we had, possibly much better, before, increasing the mere drug of books, while all that makes them valuable, knowledge and genius, are at a stand. The pen of an original writer, like Armida's wand, out of a barren waste calls a blooming spring. Out of that blooming spring, an imitator is a transplanter of laurels, which sometimes die on removal, always languish in a foreign soil.

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We read imitation with somewhat of his languor who listens to a twice-told tale. Our spirits rouse at an original that is a perfect stranger, and all throng to learn what news from a foreign land. And though it comes like an Indian prince, adorned with feathers only, having little of weight, yet of our attention it will rob the more solid, if not equally new. Thus every telescope is lifted at a new-discovered star; it makes a hundred astronomers in a moment, and denies equal notice to the sun. But if an original, by being as 50 excellent as new, adds admiration to surprise, then are we at the writer's mercy; on the strong wind of his imagination, we are snatched from Britain to Italy, from climate to climate, from pleasure to pleas- 55 ure; we have no home, no thought, of our own till the magician drops his pen. And then falling down into ourselves, we awake to flat realities, lamenting the change,

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But why are originals so few? Not because the writer's harvest is over, the great reapers of antiquity having left nothing to be gleaned after them; nor because the human mind's teeming time is past, or because it is incapable of putting forth unprecedented births; but because illustrious examples engross, prejudice, and intimidate. They engross our attention, and so prevent a due inspection of ourselves; they prejudice our judgment in favor of their abilities, and so lessen the sense of our own; and they intimidate us with the splendor of their renown, and thus under diffidence bury our strength. Nature's impossibilities and those of diffidence lie wide asunder.

Had Milton never wrote, Pope had been less to blame. But when in Milton's genius, Homer, as it were, personally rose to forbid Britons doing him that ignoble wrong, it is less pardonable, by that effeminate decoration, to put Achilles in petticoats a second time. How much nobler had it been, if his numbers had rolled on in full flow, through the various modulations of masculine melody, into those grandeurs of solemn sound which are indispensably demanded by the native dignity of heroic song! How much nobler, if he had resisted the temptation of that Gothic demon, which modern poesy tasting, became mortal! O how unlike the deathless, divine harmony of three great names (how justly joined!) of Milton, Greece, and Rome! His verse, but for this little speck of mortality in its extreme parts, as his hero had in his heel, like him, had been invulnerable and immortal.3 But unfortunately, that was undipt in Helicon, as this in Styx. Harmony as well as eloquence is essential to poesy; and a murder of his music is putting half Homer to death. Blank is a term of diminution; what we mean by blank verse is verse unfallen, uncurst; verse reclaimed, reënthroned in the true language of the gods, who never thundered, nor suffered their Homer to thunder, in rhyme..

When such an ample area for renowned adventure in original attempts lies before

Pope's offence in translating Homer was doubled by the use of riming couplets. 2 rime

3 According to popular legend, Achilles, the hero of the Iliad, was plunged by his mother into the waters of Styx, and his whole body made invulnerable, except the heel by which he was held.

us, shall we be as mere leaden pipes, conveying to the present age small streams of excellence from its grand reservoir of antiquity, and those too, perhaps, mudded 5 in the pass? Originals shine like comets; have no peer in their path; are rivaled by none, and the gaze of all. All other compositions (if they shine at all) shine. in clusters, like the stars in the galaxy, 10 where, like bad neighbors, all suffer from all, each particular being diminished and almost lost in the throng.

If thoughts of this nature prevailed, if ancients and moderns were no longer con15 sidered as masters and pupils, but as hardmatched rivals for renown, then moderns, by the longevity of their labors, might one day become ancients themselves. And old time, that best weigher of merits, to keep 20 his balance even, might have the golden weight of an Augustan age1 in both his scales; or rather our scale might descend, and that of antiquity (as a modern match for it strongly speaks) might kick the beam.

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