Summa Theologica, Volume 5 (Part III, Second Section & Supplement), Том 5,Часть 3

Cosimo, Inc., 1 янв. 2013 г. - Всего страниц: 636

"The Summa Theologica is the best-known work of Italian philosopher, scholar, and Dominican friar SAINT THOMAS AQUINAS (1225 1274), widely considered the Catholic Church s greatest theologian. Famously consulted (immediately after the Bible) on religious questions at the Council of Trent, Aquinas s masterpiece has been considered a summary of official Church philosophy ever since. Aquinas considers approximately 10,000 questions on Church doctrine covering the roles and nature of God, man, and Jesus, then lays out objections to Church teachings and systematically confronts each, using Biblical verses, theologians, and philosophers to bolster his arguments. In Volume V, Aquinas addresses: penance, contrition, and confession excommunication matrimony and divorce slavery judgment purgatory and much more This massive work of scholarship, spanning five volumes, addresses just about every possible query or argument that any believer or atheist could have, and remains essential, more than seven hundred years after it was written, for clergy, religious historians, and serious students of Catholic thought."

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Стр. 2473
... is only given to the living. Therefore since the spiritual life is the effect of grace, this sacrament belongs only to one in the state of grace. ... 52): The bread which I will give, is My flesh for the Uje of the world.

Стр. 2474
be united somehow with bodies through His sacred flesh and precious blood, which we receive in a life-giving blessing in the ... Hence our Lord Himself says (Matth. xxvi, 28: This is My blood , . . which shall be shed for many unto the ...

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Of the Matter of This Sacrament	2433

Of the Change of Bread and Wine into the Body and Blood of Christ	2439

Of the Way in Which Christ Is ia This Sacrament	2448

Of the Accidents Which Remain in This Sacrament	2456

Of the Form of This Sacrament	2470

Of the Effects of This Sacrament 247?	2473

Of the Use or Receiving of This Sacrament in General 24ko	2480

Of the Use Which Christ Made of This Sacrament at Its Institution	2494

Of the Sacrament of Order As to Its Essence and Its Parts	2667

Of the Effect of This Sacrament	2670

Of the Qualities Required of Those Who Receive This Sacrament	2673

Of the Distinction of Orders of Their Acts and the Imprinting of the Character	2677

Of Those Who Confer This Sacra ment	2683

Of the Impediments to This Sacra ment	2686

Of the Sacrament of Matrimony	2687

As Directed to an Office of Na ture	2699

Of the Minister of This Sacrament	2497

Of the Rite of This Sacrament	2505

Of the Sacrament of Penance 252	2533

Of the Effect of Penance As Re gards the Pardon of Mortal Sin 2SJ8	2538

Of the Remission of Venial Sin	2544

Of the Return of Sins Which Have Been Taken Away by Penance	2547

Of the Recovery of Virtue by Means of Penance	2551

Of the Parts of Penance in General	2557

ticular and First of Contrition	2561

Of the Object of Contrition	2565

Of the Degree of Contrition	2567

Of the Time for Contrition	2570

Of the Effect of Contrition	2572

Of Confession As Regards Its Necessity	2574

Of the Nature of Confession	2580

Of the Minister of Confession	2582

Of the Quality of Confession	2589

Of the Effect of Confession	2593

Of the Seal of Confession	2597

Of Satisfaction As to Its Nature	2599

Of the Possibility of Satisfaction	2603

Of the Quality of Satisfaction	2605

Of the Means of Making Satis faction	2609

Of the Power of the Keys	2614

Of the Effect of the Keys	2624

Of Those on Whom the Power of the Keys Can Be Exercised	2626

Of the Definition Congruity and Cause of Excommunication	2628

Of Those Who Can Excommuni cate or Be Excommunicated 2561 2563 256? 2570 2572 2574 2580 2582 2589 2592 2595 2599 2602 2605 2609 ...	2631

Of Communication with Excom municated Persons	2634

Of Absolution from Excommuni cation	2637

Of Indulgences	2639

Of Those Who Can Grant Indul gences	2643

Of Those Whom Indulgences Avail	2645

Of the Solemn Rite of Penance	2647

Of Extreme Unction As Regards Its Essence and Institution	2653

Of the Effect of This Sacrament	2659

Of the Minister of This Sacrament	2661

On Whom Should This Sacrament Be Conferred and on What Part of the Body?	2662

Of the Repetition of This Sacra ment	2666

Of Matrimony As a Sacrament	2703

Of Matrimony with Regard to the Betrothal	2706

Of the Definition of Matrimony	2711

Of the Marriage Consent Consid ered in Itself	2713

Of the Consent to Which an Oath or Carnal Intercourse Is Added	2716

Of Compulsory and Conditional Consent	2718

Of the Object of the Consent	2723

Of the Marriage Goods	2724

Of the Impediments of Marriage in General	2730

Of the Impediment of Error	2732

Of the Impediment of the Condi tion of Slavery	2735

Of the Impediment of Vows and Orders	2739

Of the Impediment of Consanguin ity	2743

Of the Impediment of Affinity	2750

Of the Impediment of Spiritual Relationship	2758

Of Legal Relationship Which	2763

Of Disparity of Worship As	2770

Of WifeMurder	2777

Of Second Marriages	2787

Of Plurality of Wives	2794

Of Bigamy and of the Irregularity	2802

Of Illegitimate Children 281J	2811

Of Matters Concerning the Resur	2817

Of the Quality of the Soul after	2824

Of the Suffrages for the Dead	2841

Of the Signs That Will Precede	2850

Of the Resurrection	2862

Of the Time and Manner of	2869

Of the Conditions of Those	2877

Of the Quality of Those Who Rise	2889

the Blessed	2899

Of the Agility of the Bodies	2907

Of the Conditions under Which	2915

Of the Quality of the World after	2937

Of the Happiness of the Saints	2957

Damned	2990

APPENDIX I	3002

APPENDIX II	3010

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Summa Theologica, Volume 5 (part Iii, Second Section & Supplement).
ST THOMAS. ST THOMAS AQUINAS. AQUINAS
Недоступно для просмотра - 2013

Часто встречающиеся слова и выражения

according action angels answer Article Augustine Baptism become belongs blood body bound bread called carnal cause charity Christ Church committed confession consecration consent Consequently consider contracted contrary contrition death debt Divine effect equal evil excommunication faith father fire follows fore Further give given glorified glory grace greater hand heaven Hence Holy human husband impediment judge judgment keys kind less Lord manner marriage marry matrimony matter means ment merit mortal moved movement namely nature necessary Objection offered Passion penance perfection person points prayer priest principle proceed punishment quantity reason receive reference regards relation remain removed Reply Obj respect result resurrection rise sacra sacrament saints satisfaction says seems sense sins sometimes soul speaking species spiritual substance taken things Third tion union unless venial virtue whereas whereby wherefore whole wife wine written

Об авторе (2013)

Thomas Aquinas, the most noted philosopher of the Middle Ages, was born near Naples, Italy, to the Count of Aquino and Theodora of Naples. As a young man he determined, in spite of family opposition to enter the new Order of Saint Dominic. He did so in 1244. Thomas Aquinas was a fairly radical Aristotelian. He rejected any form of special illumination from God in ordinary intellectual knowledge. He stated that the soul is the form of the body, the body having no form independent of that provided by the soul itself. He held that the intellect was sufficient to abstract the form of a natural object from its sensory representations and thus the intellect was sufficient in itself for natural knowledge without God's special illumination. He rejected the Averroist notion that natural reason might lead individuals correctly to conclusions that would turn out false when one takes revealed doctrine into account. Aquinas wrote more than sixty important works. The Summa Theologica is considered his greatest work. It is the doctrinal foundation for all teachings of the Roman Catholic Church.

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QR code for Summa Theologica, Volume 5 (Part III, Second Section & Supplement)

Название	Summa Theologica, Volume 5 (Part III, Second Section & Supplement), Том 5,Часть 3 Cosimo Classics
Авторы	St Thomas Aquinas, Thomas Aquinas
Издание:	перепечатанное
Издатель	Cosimo, Inc., 2013
ISBN	1602065616, 9781602065611
Количество страниц	Всего страниц: 636

Экспорт цитаты	BiBTeX EndNote RefMan

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