Summa Theologica, Volume 5 (Part III, Second Section & Supplement), Том 5,Часть 3

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Cosimo, Inc., 1 янв. 2013 г. - Всего страниц: 636
"The Summa Theologica is the best-known work of Italian philosopher, scholar, and Dominican friar SAINT THOMAS AQUINAS (1225 1274), widely considered the Catholic Church s greatest theologian. Famously consulted (immediately after the Bible) on religious questions at the Council of Trent, Aquinas s masterpiece has been considered a summary of official Church philosophy ever since. Aquinas considers approximately 10,000 questions on Church doctrine covering the roles and nature of God, man, and Jesus, then lays out objections to Church teachings and systematically confronts each, using Biblical verses, theologians, and philosophers to bolster his arguments. In Volume V, Aquinas addresses: penance, contrition, and confession excommunication matrimony and divorce slavery judgment purgatory and much more This massive work of scholarship, spanning five volumes, addresses just about every possible query or argument that any believer or atheist could have, and remains essential, more than seven hundred years after it was written, for clergy, religious historians, and serious students of Catholic thought."

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Of the Sacrament of Order As to Its Essence and Its Parts
2667
Of the Effect of This Sacrament
2670
Of the Qualities Required of Those Who Receive This Sacrament
2673
Of the Distinction of Orders of Their Acts and the Imprinting of the Character
2677
Of Those Who Confer This Sacra ment
2683
Of the Impediments to This Sacra ment
2686
Of the Sacrament of Matrimony
2687
As Directed to an Office of Na ture
2699

Of the Minister of This Sacrament
2497
Of the Rite of This Sacrament
2505
Of the Sacrament of Penance 252
2533
Of the Effect of Penance As Re gards the Pardon of Mortal Sin 2SJ8
2538
Of the Remission of Venial Sin
2544
Of the Return of Sins Which Have Been Taken Away by Penance
2547
Of the Recovery of Virtue by Means of Penance
2551
Of the Parts of Penance in General
2557
ticular and First of Contrition
2561
Of the Object of Contrition
2565
Of the Degree of Contrition
2567
Of the Time for Contrition
2570
Of the Effect of Contrition
2572
Of Confession As Regards Its Necessity
2574
Of the Nature of Confession
2580
Of the Minister of Confession
2582
Of the Quality of Confession
2589
Of the Effect of Confession
2593
Of the Seal of Confession
2597
Of Satisfaction As to Its Nature
2599
Of the Possibility of Satisfaction
2603
Of the Quality of Satisfaction
2605
Of the Means of Making Satis faction
2609
Of the Power of the Keys
2614
Of the Effect of the Keys
2624
Of Those on Whom the Power of the Keys Can Be Exercised
2626
Of the Definition Congruity and Cause of Excommunication
2628
Of Those Who Can Excommuni cate or Be Excommunicated 2561 2563 256? 2570 2572 2574 2580 2582 2589 2592 2595 2599 2602 2605 2609 ...
2631
Of Communication with Excom municated Persons
2634
Of Absolution from Excommuni cation
2637
Of Indulgences
2639
Of Those Who Can Grant Indul gences
2643
Of Those Whom Indulgences Avail
2645
Of the Solemn Rite of Penance
2647
Of Extreme Unction As Regards Its Essence and Institution
2653
Of the Effect of This Sacrament
2659
Of the Minister of This Sacrament
2661
On Whom Should This Sacrament Be Conferred and on What Part of the Body?
2662
Of the Repetition of This Sacra ment
2666
Of Matrimony As a Sacrament
2703
Of Matrimony with Regard to the Betrothal
2706
Of the Definition of Matrimony
2711
Of the Marriage Consent Consid ered in Itself
2713
Of the Consent to Which an Oath or Carnal Intercourse Is Added
2716
Of Compulsory and Conditional Consent
2718
Of the Object of the Consent
2723
Of the Marriage Goods
2724
Of the Impediments of Marriage in General
2730
Of the Impediment of Error
2732
Of the Impediment of the Condi tion of Slavery
2735
Of the Impediment of Vows and Orders
2739
Of the Impediment of Consanguin ity
2743
Of the Impediment of Affinity
2750
Of the Impediment of Spiritual Relationship
2758
Of Legal Relationship Which
2763
Of Disparity of Worship As
2770
Of WifeMurder
2777
Of Second Marriages
2787
Of Plurality of Wives
2794
Of Bigamy and of the Irregularity
2802
Of Illegitimate Children 281J
2811
Of Matters Concerning the Resur
2817
Of the Quality of the Soul after
2824
Of the Suffrages for the Dead
2841
Of the Signs That Will Precede
2850
Of the Resurrection
2862
Of the Time and Manner of
2869
Of the Conditions of Those
2877
Of the Quality of Those Who Rise
2889
the Blessed
2899
Of the Agility of the Bodies
2907
Of the Conditions under Which
2915
Of the Quality of the World after
2937
Of the Happiness of the Saints
2957
Damned
2990
APPENDIX I
3002
APPENDIX II
3010
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Стр. 2508 - And all that believed were together, and had all things common, and sold their possessions and goods, and parted them to all men, as every man had need ; and they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, praising God, and having favour with all the people.
Стр. 2541 - If I had not come, and spoken to them, they. would not have sin ; but now they have no excuse for their sin.
Стр. 2493 - Lord, I am not worthy that Thou shouldst enter under my roof ; but only say the word, and my servant shall be healed.
Стр. 2468 - This do ye as often as you shall drink for the commemoration of me ; for as often as you shall eat this bread, and drink the chalice, you shall show the death of the Lord until He come.
Стр. 2468 - In like manner after He had supped taking also this excellent chalice into His holy and venerable hands, giving Thee also thanks, He blessed and gave it to His disciples, saying: Take and drink ye all of this, FOR THIS is THE CHALICE OF MY BLOOD OF THE NEW AND ETERNAL TESTAMENT, THE MYSTERY OF FAITH : WHICH SHALL BE SHED FOR YOU AND FOR MANY, TO THE REMISSION OF SINS.
Стр. 2514 - And another Angel came, and stood before the altar, having a golden censer: and there was given to him much incense, that he should offer of the prayers of all saints upon the golden altar which is before the throne of God. 4 And the smoke of the incense of the prayers of the saints ascended up before God from the hand of the Angel.
Стр. 2491 - How can this man give us his flesh to eat? Then Jesus said to them: Amen, amen I say unto you: except you eat the flesh of the Son of man, and drink his blood, you shall not have life in you.
Стр. 2509 - But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
Стр. 2440 - All power is given to Me in heaven and in earth; going therefore, teach ye all nations: baptizing them in the name of the Father, and of the Son, and of the Holy Ghost; teaching them to observe all things whatsoever I have commanded you: and behold, I am with you all days, even to the consummation of the world

Об авторе (2013)

Thomas Aquinas, the most noted philosopher of the Middle Ages, was born near Naples, Italy, to the Count of Aquino and Theodora of Naples. As a young man he determined, in spite of family opposition to enter the new Order of Saint Dominic. He did so in 1244. Thomas Aquinas was a fairly radical Aristotelian. He rejected any form of special illumination from God in ordinary intellectual knowledge. He stated that the soul is the form of the body, the body having no form independent of that provided by the soul itself. He held that the intellect was sufficient to abstract the form of a natural object from its sensory representations and thus the intellect was sufficient in itself for natural knowledge without God's special illumination. He rejected the Averroist notion that natural reason might lead individuals correctly to conclusions that would turn out false when one takes revealed doctrine into account. Aquinas wrote more than sixty important works. The Summa Theologica is considered his greatest work. It is the doctrinal foundation for all teachings of the Roman Catholic Church.

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