The Journal of Civilization: Established for the Promotion of Civilization at Home and Abroad; and for the Record of Geographical Discovery, Colonization, and Missionary Enterpriseproprietors, 1851 |
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Стр. 5
... moral - are held in the most abject vassalage by the sensual ? It is often manifest that even the physical suffers from the tyranny it maintains , reminding us of the frenzied strokes of the despot which always recoil on him- self . Or ...
... moral - are held in the most abject vassalage by the sensual ? It is often manifest that even the physical suffers from the tyranny it maintains , reminding us of the frenzied strokes of the despot which always recoil on him- self . Or ...
Стр. 6
... moral desert , for moral desert there is none - there is no barrenness in the human heart - if it yield not wheat it will produce tares . The reader will smile , perhaps , when we tell him that the Desert to which we refer is the House ...
... moral desert , for moral desert there is none - there is no barrenness in the human heart - if it yield not wheat it will produce tares . The reader will smile , perhaps , when we tell him that the Desert to which we refer is the House ...
Стр. 7
... moral principle , betrays into the first forgetfulness of meum and tuum ; and the boundary once passed , who shall say at what enormity the criminal may stop ? Our picture has yet a darker shade - the day on which the pigeon - poacher ...
... moral principle , betrays into the first forgetfulness of meum and tuum ; and the boundary once passed , who shall say at what enormity the criminal may stop ? Our picture has yet a darker shade - the day on which the pigeon - poacher ...
Стр. 30
... moral and intellectual people ; but at present a more degraded race does not exist . The complexion of the Kashmirians varies from dark to an olive , and is sometimes ruddy and transpa- rent : the eyes are large and full , the nose is ...
... moral and intellectual people ; but at present a more degraded race does not exist . The complexion of the Kashmirians varies from dark to an olive , and is sometimes ruddy and transpa- rent : the eyes are large and full , the nose is ...
Стр. 34
... moral character of all who come within its limits , and through them in some degree over all the nations of the earth , that we cannot refuse it our special attention . It may excite surprise to find foundling hospi- tals existing only ...
... moral character of all who come within its limits , and through them in some degree over all the nations of the earth , that we cannot refuse it our special attention . It may excite surprise to find foundling hospi- tals existing only ...
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Abyssinia Africa Algiers amongst appear Asiantee attention barbarism beautiful Bechuanas Bible Brahmins British Bushmen called cause character chief Christian church civilization coast colony dæmons death degraded effect England English European evil eyes favour feel feet female foundling hospitals friends give Gospel habits hand heart honour human hundred idolatry idols improvement Indian infanticide influence inhabitants instance interest island JOHN SNOW kind king labour land language Liberia live London London Missionary Society Lord Madagascar means ment miles mind mission Missionary Society moral mountains nation native nature negroes Nestorians never object observed occasion passed persons population Port Nicholson possess present priests race racter received religion remarkable respect river Rochet savage says scarcely scene servants Shoa sionary slavery slaves spirit things thousand tion town traveller tribes truth village visited whole women worship young Zealand
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Стр. 168 - He paused, as if revolving in his soul Some weighty matter, then, with fervent voice And an impassioned majesty, exclaimed — " O for the coming of that glorious time When, prizing knowledge as her noblest wealth And best protection, this imperial Realm, While she exacts allegiance, shall admit An obligation, on her part, to teach Them who are born to serve her and obey ; Binding herself by statute to secure For all the children whom her soil maintains The rudiments of letters, and inform The mind...
Стр. 258 - He heard it, but he heeded not — his eyes Were with his heart, and that was far away; He recked not of the life he lost nor prize, But where his rude hut by the Danube lay: There were his young barbarians all at play, There was their Dacian mother — he, their sire, Butchered to make a Roman holiday.
Стр. 173 - One touch to her hand, and one word in her ear, When they reached the hall door, and the charger stood near; So light to the croupe the fair lady he swung, So light to the saddle before her he sprung ! — "She is won ! we are gone, over bank, bush, and scaur ! They'll have fleet steeds that follow !
Стр. 80 - Then in a moment to my view The stranger darted from disguise \ The tokens in his hands I knew, My Saviour stood before mine eyes ; He spake ; and my poor name he named : " Of me thou hast not been ashamed ; These deeds shall thy memorial be ; Fear not, thou didst them unto me.
Стр. 142 - But, children, you should never let Such angry passions rise ; Your little hands were never made To tear each other's eyes. Let love through all your actions run, And all your words be mild ; Live like the blessed virgin's Son, That sweet and lovely child.
Стр. 142 - There's not a plant or flower below But makes Thy glories known ; And clouds arise, and tempests blow, By order from Thy throne.
Стр. 142 - WHATEVER brawls disturb the street, There should be peace at home ; Where sisters dwell and brothers meet, Quarrels should never come. Birds in their little nests agree : And 'tis a shameful sight, When children of one family Fall out, and chide, and fight.
Стр. 80 - A poor wayfaring man of grief Hath often crossed me on my way, Who sued so humbly for relief, That I could never answer
Стр. 80 - That crust was manna to my taste. I spied him, where a fountain burst Clear from the rock ; his strength was gone ; The heedless water...
Стр. 116 - For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.