Nicene and Post-Nicene Fathers: First Series, Volume III St. Augustine: On the Holy Trinity, Doctrinal Treatises, Moral Treatises
"The Council of Nicaea in 325 AD marked the beginning of a new era in Christianity. For the first time, doctrines were organized into a single creed. The Nicene and Post-Nicene Fathers did most of their writing during and after this important event in Church history. Unlike the previous era of Christian writing, the Nicene and Post-Nicene era is dominated by a few very important and prolific writers. In Volume III of the 14-volume collected writings of the Nicenes and Post-Nicenes (first published between 1886 and 1889), readers will find a complete collection of Saint Augustines writings concerning Christian doctrine and ethics. On the Holy Trinity is one of his most important works, and Augustine spent a significant amount of time crafting it. Among the ethical considerations covered in the second half of the book readers will find essays on virginity, lying, patience, and proper care for the dead."
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The specimen of a catechetical discourse continued in reference specially to the reproval of false aims on the catechumens part
Of what is to be believed on the subject of the creation of man and other objects
Of the coexistence of good and evil in the Church and their final separation
Of Israels bondage in Egypt their deliverance and their passage through the Red Sea
Of the Babylonish captivity and the things signified thereby
Of the six ages of the world
Of the mission of the Holy Ghost fifty days after Christs Resurrection
Chap XXIVOf the Church in its likeness to a vine sprouting and suffering pruning
After premising the difference between wisdom and knowledge he points out a kind of trinity in that which
The Enchiridion 2331276
Chaf IHow Augustin writes in answer to a favor asked by a deacon of Carthage 283
Of the full narration to be employed in catechising
Of the way to commence the catechetical instruction and of the narration of facts from the his tory of the worlds creation on to the present times of th...
Of the exposition of the Resurrection the Judgment and other subjects which should follow this narration
Of the method to be pursued in catechising those who have had a liberal education 200
Chap XLOf the remedy for the second source of weariness
Of the remedy for the third source of weariness
Of the remedy for the fourth source of weariness
Of the remedy against the fifth and sixth sources of weariness
Of the method in which our address should be adapted to different classes of hearers
A specimen of a catechetical address and first the case of a catechumen with worthy views
Of constancy in the faith of the Resurrection
Of the format admission of the catechumen and of the signs therein made use of
Of the prophecies of the Old Testament ia their viable fulfillment is the Church
On Faith and the Creed 321333
Concerning Faith of Things not Seen 337343
On the Profit of Believing 347366
A Sermon to Catechumens 369375
MORAL TREATISES OF ST AUGUSTIN
On the Good of Marriage 397413
Of Holy Virginity 417438
On the Good of Widowhood 441454
On Lying 457477
Against Lying 481500
On Patience 527536
Index to On the Holy Trinity 555559
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Nicene and Post-nicene Fathers First Series, St. Augustine: On the Holy ...
Ограниченный просмотр - 2007
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able according already angels Apostle appeared become beginning believe better blessed body born brought called cause certainly CHAP Christ Church concerning creature dead death desire divine doubt equal essence eternal evil exist eyes faith false Father flesh follow gift give given grace greater hand hath hear heart heaven Holy Spirit hope human Jesus John judge kind knowledge known learned less lest light live Lord manner marriage married matter means memory mind nature pass person present question reason receive remains respect righteous saith Scripture seek seen sense sent sins soul speak spoken substance suffer taken thee things thou thought Trinity true truth understand understood unless unto virgin whence whole wisdom wise wish written
Стр. 31 - He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
Стр. 259 - If a brother or sister be naked, and destitute of daily food, and one of you say unto them, Depart in peace, be ye warmed and filled ; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone.
Стр. 39 - He shall glorify me : for he shall receive of mine, and shall shew it unto you. All things that the Father hath are mine : therefore said I, that he shall take of mine, and shall show it unto you.
Стр. 242 - Either make the tree good, and his fruit good ; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Стр. 85 - For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.
Стр. 520 - He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
Стр. 123 - He that saith he is in the light, and hateth his brother, is in darkness even until now. He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
Стр. 76 - Neither pray I for these alone but for them also which shall believe on me through their word, that they all may be one,— as thou Father art in me and I in thee that they also may be one in us : that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them, that they may be one even as we are one.
Стр. 167 - The same came for a witness, to bear witness of the light, that all men through him might believe.
Стр. 53 - I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame and his wheels as burning fire.