Lectures, Delivered at Bowdoin College: And Occasional SermonsJoseph Griffin, 1822 - Всего страниц: 411 |
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Стр. vi
... sentiment with themselves , strongly recom- mended him to certain vacant parishes , as a candidate for settle- ment . After preaching about two years as a candidate , he was invited to preach in the town of Hampton N. H. vi MEMOIR OF.
... sentiment with themselves , strongly recom- mended him to certain vacant parishes , as a candidate for settle- ment . After preaching about two years as a candidate , he was invited to preach in the town of Hampton N. H. vi MEMOIR OF.
Стр. vii
... ment , by strength and purity of style . It was his practice to write but one sermon a week , and to finish that before Saturday . He was very attentive to his people , visited them often , and " always , as a minister . " Frequently ...
... ment , by strength and purity of style . It was his practice to write but one sermon a week , and to finish that before Saturday . He was very attentive to his people , visited them often , and " always , as a minister . " Frequently ...
Стр. xviii
... ment , he said , as he reclined his head upon the pillow , " Before it dawns again , I shall be in glory . " This expectation was not realized , for he was continued a week longer . During the greater part of the last five days , his ...
... ment , he said , as he reclined his head upon the pillow , " Before it dawns again , I shall be in glory . " This expectation was not realized , for he was continued a week longer . During the greater part of the last five days , his ...
Стр. 16
... ment on him , because a hunting , undertaken under his au- Anach . III . 35 . * Leord . i . 174 , tells of the debauchery of the Egyptian worship . See viso the absurdity . spices , had not been sufficiently successful to furnish them ...
... ment on him , because a hunting , undertaken under his au- Anach . III . 35 . * Leord . i . 174 , tells of the debauchery of the Egyptian worship . See viso the absurdity . spices , had not been sufficiently successful to furnish them ...
Стр. 27
... ment . " From other sources , and those the most authentic , it appears , that the moral character of Hindoo gods is ab- solutely abominable . Worship , paid to the souls of the dead , is a great article in the Hindoo system ; and is ...
... ment . " From other sources , and those the most authentic , it appears , that the moral character of Hindoo gods is ab- solutely abominable . Worship , paid to the souls of the dead , is a great article in the Hindoo system ; and is ...
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ancient answer apostacy apostle appears asserted atonement believe benevolence body Bowdoin College christian Cicero connexion considered creatures crimes dæmons death degree Deity deny depravity disorder divine law doctrine doubt earth endure eternal evidence evil exhibited existence express fact feelings flesh future Gentiles gods gospel happiness hath heart heathen heaven Herodotus Hindoos holy human human sacrifices implied important influence inquire Jews Jupiter Juvenal language latter lecture less live Lord mankind means ment mentioned mind moral character nations nature never object observed opinion pagan passages passions perceive person Plato poets possessions present produced prove punishment reason received regard regeneration religion remark render repentance resurrection revelation righteous Romans sacred sacrifice saith salvation satan Saviour says scripture Scythians sentiments sinner sins Socrates soul speak spirit sufferings supposed Supreme term things thou tion true truth universal unto vice virtue virtuous wicked words worship
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Стр. 297 - Therefore rejoice ye heavens, and ye that dwell in them. Woe to the Inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
Стр. 275 - And now I stand and am judged for the hope of the promise made of God unto our fathers: unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. Why should it be thought a thing incredible with you, that God should raise the dead...
Стр. 181 - ... backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful ; who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do. them.
Стр. 267 - For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
Стр. 58 - Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenant breakers, without natural affection, implacable, unmerciful...
Стр. 383 - Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing . They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us?
Стр. 152 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Стр. 151 - But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement of our peace was upon Him, And by His stripes we are healed.
Стр. 312 - And in the synagogue there was a man which had a spirit of an unclean devil, and cried out with a loud voice, saying, Let us alone ; what have we to do with thee, thou Jesus of Nazareth ? art thou come to destroy us ? I know thee who thou art ; the Holy One of God.
Стр. 188 - Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.