Letters on the Philosophy of the Human Mind: First Series

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Longman, Brown, Green and Longmans, 1855 - Всего страниц: 250
 

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Стр. 14 - Visits to Remarkable Places : Old Halls, Battle-Fields, and Scenes illustrative of Striking Passages in English History and Poetry. By WILLIAM HOWITT. 2 vols. square crown 8vo. with Wood Engravings, 25s. The Rural Life of England.
Стр. 37 - Guide ; containing ample Descriptions of all the fine leading varieties of Roses, regularly classed in their respective Families ; their History and Mode of Culture. Fifth Edition, corrected and improved. Fcp.
Стр. 16 - De la Rive.— A Treatise on Electricity, in Theory and Practice. By A. DE LA RIvE, Professor in the Academy of Geneva. Translated for the Author by CV WALKEK, FRS In Three Volumes; with numerous Woodcuts.
Стр. 9 - A GREEK-ENGLISH LEXICON. Compiled by HG LIDDELL, DD Dean of Christ Church, and R. SCOTT, DD Dean of Rochester.
Стр. 30 - A General Dictionary of Geography, Descriptive, Physical, Statistical, and Historical ; forming a complete Gazetteer of the World. By A. KEITH JOHNSTON, FRSE 8vo. 31s. 6d. M'Culloch's Dictionary, Geographical, Statistical, and Historical, of the various Countries, Places, and principal Natural Objects in the World.
Стр. 8 - The VOYAGE and SHIPWRECK of ST, PAUL; with Dissertations on the Life and Writings of St. Luke and the Ships and Navigation of the Ancients.
Стр. 125 - IT is evident to any one who takes a survey of the objects of human knowledge, that they are either ideas actually imprinted on the senses; or else such as are perceived by attending to the passions and operations of the mind; or lastly, ideas formed by help of memory and imagination— either compounding, dividing, or barely representing those originally perceived in the aforesaid ways.
Стр. 28 - The Family Shakspeare ; in which nothing is added to the Original Text ; but those words and expressions are omitted which cannot with propriety be read aloud.
Стр. 133 - ... all those bodies which compose the mighty frame of the world, have not any subsistence without a mind; that their being is to be perceived or known; that consequently so long as they are not actually perceived by me, or do not exist in my mind or that of any other created spirit, they must either have no existence at all, or else subsist in the mind of some Eternal Spirit...
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