Lessons in Vocal Expression: Processes of Thinking in the Modulation of the Voice. Course IExpression Company, 1895 - Всего страниц: 316 |
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Стр. 9
... differences in modes of execution . 10. Remember that rarely do two people see anything from the same point of view . It is only the most exalted art that can reveal and deter- mine a definite point of view . 11. Give students definite ...
... differences in modes of execution . 10. Remember that rarely do two people see anything from the same point of view . It is only the most exalted art that can reveal and deter- mine a definite point of view . 11. Give students definite ...
Стр. 13
... difference between an animal and a machine con- sists in the fact that in the machine force is applied externally to the mechanism , whereas in the animal there seems to be a centre of life and impulse , the animal acts from within ...
... difference between an animal and a machine con- sists in the fact that in the machine force is applied externally to the mechanism , whereas in the animal there seems to be a centre of life and impulse , the animal acts from within ...
Стр. 19
... difference between musing and thinking . In musing , the mind drifts from idea to idea , independent of the will ... difference between the act of thinking alone for ourselves , and the act of thinking when we are endeavoring to convey ...
... difference between musing and thinking . In musing , the mind drifts from idea to idea , independent of the will ... difference between the act of thinking alone for ourselves , and the act of thinking when we are endeavoring to convey ...
Стр. 20
... difference between reading an extract for ourselves , and trying to read it to others . In reading to our- selves , the apprehension of the words is first , and then that of the thought ; in reading to others , we grasp each phrase ...
... difference between reading an extract for ourselves , and trying to read it to others . In reading to our- selves , the apprehension of the words is first , and then that of the thought ; in reading to others , we grasp each phrase ...
Стр. 40
... difference between what is done for us , and what we do our- selves . In other words , we must learn the difference between what is involuntary and spontaneous , and what is voluntary and deliberative . Naturalness is a proper union of ...
... difference between what is done for us , and what we do our- selves . In other words , we must learn the difference between what is involuntary and spontaneous , and what is voluntary and deliberative . Naturalness is a proper union of ...
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Часто встречающиеся слова и выражения
accentuation action Ahab artistic association of ideas awaken breath cause central idea centre change of pitch conception conversation dark dead deep definite delivery develop earnestness earth elements Elijah Eliz elocution emotion emphatic falling inflection faults feeling give H. F. Lyte Hamlet hand hast hath hear heart heaven Horatio important impulse inflection intensity Julius Cæsar ladies of St Lady Teazle light literature live logical look Lord loudness madam manifest means mechanical method mind modes of emphasis modulation morning nature never night noble o'er pause phrase Phyllida poem Problem reading recitation relation rhythmic ring sequence of ideas Shakespeare simple sing Sir Peter soul speaker speaking speech spirit spontaneous stars student subordinate successive ideas sweet T. B. Aldrich teacher texture thee thine things thinking thou thought tion true truth uncon unto Vocal Expression voice wind words
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Стр. 261 - Make me thy lyre, even as the forest is: What if my leaves are falling like its own! The tumult of thy mighty harmonies Will take from both a deep, autumnal tone, Sweet though in sadness. Be thou, spirit fierce. My spirit! Be thou me, impetuous one!
Стр. 197 - tis an unweeded garden That grows to seed, things rank and gross in nature Possess it merely, that it should come to this, But two months dead, nay, not so much, not two, So excellent a king; that was to this Hyperion to a satyr, so loving to my mother, That he might not beteem the winds of heaven Visit her face too roughly — heaven and earth Must I remember?
Стр. 159 - Around, around, flew each sweet sound, Then darted to the sun; Slowly the sounds came back again, Now mixed, now one by one. Sometimes a-dropping from the sky, I heard the skylark sing; Sometimes all little birds that are. How they seemed to fill the sea and air, With their sweet jargoning! And now 'twas like all instruments. Now like a lonely flute; And now it is an angel's song That makes the heavens be mute.
Стр. 214 - And there was mounting in hot haste: the steed, The mustering squadron, and the clattering car, Went pouring forward with impetuous speed, And swiftly forming in the ranks of war...
Стр. 159 - I'll leave you till night; you are welcome to Elsinore. Ros. Good my lord ! [Exeunt Rosencrantz and Giiildenstern. Ham. Ay, so, God be wi' ye :—Now I am alone. O, what a rogue and 'peasant slave am I ! Is it not monstrous that this player here, But in a fiction, in a dream of passion, Could force his soul so to his own conceit...
Стр. 212 - Thou knowest my downsitting and mine uprising, thou understandest my thought afar off. Thou searchest out my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.
Стр. 25 - And hers shall be the breathing balm, And hers the silence and the calm Of mute insensate things.
Стр. 61 - And the mower whets his scythe, And every shepherd tells his tale Under the hawthorn in the dale.
Стр. 94 - I, that am curtail'd of this fair proportion. Cheated of feature by dissembling Nature. Deform'd, unfinish'd, sent before my time Into this breathing world, scarce half made up, And that so lamely and unfashionable That dogs bark at me as I halt by them— Why, I, in this weak piping time of peace.
Стр. 309 - And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou and thy father's house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.