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Look, two and two go the priests, then the monks with cowls and sandals,
And the penitents dressed in white shirts, a-holding the yellow candles.
One, he carries a flag up straight, and another a cross with handles,
And the Duke's guard brings up the rear, for the better prevention of
scandals.

Bang, whang, whang, goes the drum, tootle-te-tootle the fife.

Oh, a day in the city-square, there is no such pleasure in life!

Browning.

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Bass. For the which, as I told you, Antonio shall be bound.

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Bass. May you stead me? Will you pleasure me? Shall I know your answer?

Shy. Three thousand ducats for three months, and Antonio bound.

Bass. Your answer to that.

Shy. Antonio is a good man.

Bass. Have you heard any imputation to the contrary?

Shy. Ho! no, no, no, no ; — my meaning, in saying he is a good man, is to have you understand me that he is sufficient. Yet his means are in supposition; he hath an argosy bound to Tripolis, another to the Indies; I understand moreover upon the Rialto, he hath a third at Mexico, a fourth for England; and other ventures he hath, squandered abroad. But ships are but boards, sailors but men; there be land-rats and water-rats, land-thieves and water-thieves, — I mean, pirates: and then there is the peril of waters, winds, rocks. The man is, notwithstanding, sufficient. Three thousand ducats; I think I may take his bond.

Bass. Be assured you may.

Shy. I will be assured I may; and, that I may be assured, I will bethink me. May I speak with Antonio?

Bass. If it please you to dine with us.

Shy. Yes, to smell pork; to eat of the habitation which your prophet the Nazarite conjured the Devil into. I will buy with you, sell with you, talk with you, walk with you and so following; but I will not eat with you, drink with you, nor pray with you! What news on the Rialto ?- Who is he comes here? [Enter ANTONIO.

Bass. This is Signior Antonio.

Shy. [Aside.] How like a fawning publican he looks!

I hate him for he is a Christian;

But more, for that in low simplicity

"He lends out money gratis, and brings down
The rate of usance here with us in Venice.
If I can catch him once upon the hip,

I will feed fat the ancient grudge I bear him.
He hates our sacred nation; and he rails,
Even there where merchants most do congregate,
On me, my bargains, and my well-won thrift,

Which he calls interest: Cursed be my tribe,
If I forgive him!

Bass. Shylock, do you hear?

Shy. I am debating of my present store,

And, by the near guess of my memory, I cannot instantly raise up

the gross

Of full three thousand ducats: What of that?

Tubal, a wealthy Hebrew of my tribe,

Will furnish me. But, soft; how many months

Do you desire ? — [To ANT.] Rest you fair, good Signior ;

Your worship was the last man in our mouths.

Merchant of Venice.

Shakespeare.

STORY OF ELIJAH.

AND it came to pass after many days, that the word of the Lord came to Elijah, in the third year, saying, Go, shew thyself unto Ahab; and I will send rain upon the earth. And Elijah went to shew himself unto Ahab. And the famine was sore in Samaria. And Ahab called Obadiah, which was over the household. (Now Obadiah feared the Lord greatly: for it was so, when Jezebel cut off the prophets of the Lord, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.) And Ahab said unto Obadiah, Go through the land, unto all the fountains of water, and unto all the brooks: peradventure we may find grass and save the horses and mules alive, that we lose not all the beasts. So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself. And as Obadiah was in the way, behold, Elijah met him : and he knew him, and fell on his face, and said, Is it thou, my lord Elijah? And he answered him, It is I: go, tell thy lord, Behold, Elijah is here. And he said, Wherein have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me? As the Lord thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not here, he took an oath of the kingdom and nation, that they found thee not. And now thou sayest, Go, tell thy lord, Behold, Elijah is here. And it shall

come to pass, as soon as I am gone from thee, that the spirit of the Lord shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the Lord from my youth. Was it not told my lord what I did when Jezebel slew the prophets of the Lord, how I hid an hundred men of the Lord's prophets by fifty in a cave, and fed them with bread and water? And now thou sayest, Go, tell thy lord, Behold, Elijah is here: and he shall slay me. And Elijah said, As the Lord of hosts liveth, before whom I stand, I will surely shew myself unto him to-day. So Obadiah went to meet Ahab, and told him: and Ahab went to meet Elijah. And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Is it thou, thou troubler of Israel? And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the Lord, and thou hast followed the Baalim. Now therefore send, and gather to me all Israel unto Mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the Asherah four hundred, which eat at Jezebel's table. So Ahab sent unto all the children of Israel, and gathered the prophets together unto Mount Carmel. And Elijah came near unto all the people, and said, How long halt ye between two opinions? If the Lord be God, follow him : but if Baal, then follow him. And the people answered him not a word. Then said Elijah unto the people, I, even I only, am left a prophet of the Lord; but Baal's prophets are four hundred and fifty men. Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on the wood, and put no fire under: and I will dress the other bullock, and lay it on the wood, and put no fire under. And call ye on the name of your god, and I will call on the name of the Lord and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken. And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your god, but put no fire under. And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped about the altar which was made. And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is musing, or he has gone aside, or he is in a journey, or peradventure he sleepeth, and must be awaked. And they cried aloud, and cut themselves after their manner with knives and lances, till the blood gushed out upon them. And it was so, when midday was past, that they prophesied

until the time of the offering of the evening oblation; but there was neither voice, nor any to answer, nor any that regarded. And Elijah said unto all the people, Come near unto me; and all the people came near unto him. And he repaired the altar of the Lord that was thrown down. And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the Lord came, saying, Israel shall be thy name. And with the stones he built an altar in the name of the Lord; and he made a trench about the altar, as great as would contain two measures of seed. And he put the wood in order, and cut the bullock in pieces, and laid it on the wood. And he said, Fill four barrels with water, and pour it on the burnt offering, and on the wood. And he said, Do it the second time; and they did it the second time. And he said, Do it the third time; and they did it the third time. And the water ran round about the altar; and he filled the trench also with water. And it came to pass at the time of the offering of the evening oblation, that Elijah the prophet came near, and said, O Lord, the God of Abraham, of Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word. Hear me, O Lord, hear me, that this people may know that thou, Lord, art God, and that thou hast turned their heart back again. Then the fire of the Lord fell, and consumed the burnt offering, and the wood, and the stones, and the dust, and licked up the water that was in the trench. And when all the people saw it, they fell on their faces: and they said, The Lord, he is God; the Lord, he is God. And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there. And Elijah said unto Ahab, Get thee up, eat and drink; for there is the sound of abundance of rain. So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he bowed himself down upon the earth, and put his face between his knees. And he said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times. And it came to pass at the seventh time, that he said, Behold, there ariseth a cloud out of the sea, as small as a man's hand. And he said, Go up, say unto Ahab, Make ready thy chariot, and get thee down, that the rain stop thee not. And it came to pass in a little while, that the heaven grew black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel. And the hand of the Lord was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.

1 Kings 18.

INDEX.

Subjects of lessons are printed in CAPITALS; authors from whom selections are taken, ir
SMALL CAPITALS; titles of pieces, in Italics; and topics, in Roman.

ABANDON, 35-45; hindrances to, 46; nec-

essary to simplicity, 81.

Abou Ben Adhem, 208.
ACCENTUATION, 97-101.

Adam and Orlando, 298.

ADDISON, from The Spectator, 175.
Affectation, how avoided, 81.
Agnes, 204.

ALDRICH, T. B., Transition from, 215.
ALLINGHAM, Sunrise, 25.

ANIMATION, 87-90.

ANTITHESIS, 152-157.
Apparitions, Browning, 62.
Apperception, Nature of, 26.
Apple Blossoms, Martin, 44.

Appreciation, basis of criticism, 279.
ARNOLD, EDWIN, Message, 229.

ARNOLD, MATTHEW, The Hunt, 294; Requi-
escat, 186; Self-Dependence, 44; lines
from, 87, 203.

Art, defined, 16; development of, 227; im-
perfect methods of, 39.
Attention, Nature of, 19.

Attitude of Mind revealed by Inflection, 195.
AYTOUN, WILLIAM EDMONSTOUNE, from Flod-
den Field, 215.

Background, 206.
Ballads, old, 277.

Barbara Frietchie, 295; Transition from,
226.

BARBAULD, LETITIA, lines from, 108.
BARTON, BERNARD, from To the Winds, 193.
Bassanio and Shylock, Shakespeare, 307.
BEATTIE, JAMES, lines from, 196.
BEAUMONT, Life, 110.

Before Sedan, Dobson, 187.

Job

BERTRAND, LOUIS, Padre Pugnaccio, 67.
BIBLE, extracts from, 1 Cor. XIII.,
12; Jeremiah XVII., 5-8, 215;
XXVIII., Search for Wisdom, 136; The
Rich Man, 222; Psalm XIX., The Two
Voices, 116; Psalm CXXXIX., 1-12,
212; Psalm CII., 25-27, 205; Elijah,
308; Luke XII., 16–29, 222.

Blossom Time, In, 56.

Boadicea, Cowper, 96.

BLOOMFIELD, ROBERT, lines from, 26.

Breath, control of, needed in sorrow, 184.
BROWNING, MRS., lines from, 69.
BROWNING, Apparitions, 62; from Christina,
257; Epilogue to Asolando, 228; Give a
Rouse, 182; The Function of Art, 250;
Home-Thoughts from the Sea, 91; Italian
in England, 242; My Last Duchess, 165;
from Love among the Ruins, 147; Meet-
ing at Night, Parting at Morning, 77;
from The Mermaid, 168; Up at a Villa,
Down in the City, 305; Wanting is
What? 176.

Brutus and Lucius, 162.

-

BRYANT, WILLIAM CULLEN, from Thanatop-
sis, 68, 221.

Building of the Ship, lines from Longfellow,

54.

Bugle Song, lines from, 30.

BURNS, ROBERT, To a Mountain Daisy, 86;
lines from, 91.

BURKE, EDMUND, Marie Antoinette, 72.
BYRON, GEORGE GORDON, LORD, Castle of
Chillon, The, 258; from Childe Harold,
33; Elegy on Thyrza, 157; lines from,
45; lines on Rome, 289; Waterloo, 175.

CAMPBELL, THOMAS, Maid of Neidpath, 185.
Cape Ushant, 92.

CARLYLE, Natural Supernaturalism, 251;
on poetry, 224; Paragraphs from, 208,
234, 258.

Carlyle, needs pause in reading, 65.
CAREY, HENRY, Sally in our Alley, 86.
Castle of Chillon, Byron, 258.
CENTRALIZATION, 110-116.

CHANGE OF PITCH, sign of naturalness,
56-61; as a mode of emphasis, 201-205;

causes of, 202-203.

Charles I., Macaulay, 152.

Child, emphasizes correctly, 144.

Christina, lines from Browning, 257.
Christmas Hymn, Domett, 291.
Circumflex inflection, 189.
Clang, Clang, 239.

CLAY, HENRY, Paragraph from, 106.
CLEARNESS, 249-250.
Coaching, 277-278.

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