The World a Spiritual System: An Outline of MetaphysicsMacmillan, 1910 - Всего страниц: 316 |
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Стр. 10
... immediately perceived as unanalyzable truths , and no reasoning about them can make them any clearer or more certain . Of a simi- lar nature is the principle that every change of being must have a cause . While all our experience ...
... immediately perceived as unanalyzable truths , and no reasoning about them can make them any clearer or more certain . Of a simi- lar nature is the principle that every change of being must have a cause . While all our experience ...
Стр. 45
... immediately known to , and present in , conscious- ness . Thus , in the case of an orange , its yellowness , taste , odor , and hardness are immediately in the mind as its states , and these are the phenomena of the orange . We have ...
... immediately known to , and present in , conscious- ness . Thus , in the case of an orange , its yellowness , taste , odor , and hardness are immediately in the mind as its states , and these are the phenomena of the orange . We have ...
Стр. 50
... immediately know in ourselves and know as non - spatial in its nature . Influ- ences from these mental objects fall upon the mind and excite it into action according to its own constitution and laws . By such action the mind experiences ...
... immediately know in ourselves and know as non - spatial in its nature . Influ- ences from these mental objects fall upon the mind and excite it into action according to its own constitution and laws . By such action the mind experiences ...
Стр. 78
... constitute the soul , and are the only reality we immediately know . An important fact about these states is that they exist in the time relation . They are successive ; they begin and they 78 THE SUBJECTIVITY OF TIME.
... constitute the soul , and are the only reality we immediately know . An important fact about these states is that they exist in the time relation . They are successive ; they begin and they 78 THE SUBJECTIVITY OF TIME.
Стр. 79
... immediately aware . It is not the result of reasoning or inference , but is an intuition . Nothing can be clearer and surer to us than that our thoughts begin and con- tinue for a period of duration and then cease , or dissolve into ...
... immediately aware . It is not the result of reasoning or inference , but is an intuition . Nothing can be clearer and surer to us than that our thoughts begin and con- tinue for a period of duration and then cease , or dissolve into ...
Другие издания - Просмотреть все
The World a Spiritual System: An Outline of Metaphysics James H. Snowden Недоступно для просмотра - 2014 |
The World a Spiritual System: An Outline of Metaphysics James H. Snowden Недоступно для просмотра - 2017 |
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action activities acts animal appears atoms beauty body brain causal cause character chemical affinity color consciousness constitution construct crystal deed divine Mind dualist earth elements energy ether ethical ethical nature evil evolution existence expression external fact faith feeling finite spirits freedom Friedrich Paulsen germ God's grow habit higher human soul idealism idealistic immanence Immanuel Kant immortality infinite infinite series inner intelligence intuition language of thought laws light limit live logical pro lower manifestation means ment mental metaphysician metaphysics molecules monism moral motion mystery nature ness noumena noumenon objective reality objects of experience odor ontological organism personality phenomenal world philosophy plain principle pure reach reason relation scientist sciousness seen sensations sense sensibility solipsism soul space spatial form stars stream subjective symbols theory things thought tion touch truth ultimate reality unity universe vast vegetable vibrations Victor Hugo whole
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Стр. 248 - So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption: It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power: It is sown a natural body; it is raised a spiritual body.
Стр. 84 - FLOWER in the crannied wall, I pluck you out of the crannies, I hold you here, root and all, in my hand, Little flower — but if I could understand What you are, root and all, and all in all, I should know what God and man is.
Стр. 186 - I saw Eternity the other night, Like a great Ring of pure and endless light, All calm, as it was bright; And round beneath it, Time in hours, days, years, Driven by the spheres Like a vast shadow moved; in which the world And all her train were hurled.
Стр. xiii - Speak to Him thou, for He hears, and Spirit with Spirit can meet Closer is He than breathing, and nearer than hands and feet.
Стр. 275 - There shall never be one lost good! What was, shall live as before; The evil is null, is naught, is silence implying sound; What was good, shall be good, with, for evil, so much good more; On the earth the broken arcs; in the heaven, a perfect round.
Стр. 275 - Oh yet we trust that somehow good Will be the final goal of ill, To pangs of nature, sins of will, Defects of doubt, and taints of blood ; That nothing walks with aimless feet ; That not one life shall be destroyed, Or cast as rubbish to the void, When God hath made the pile complete...
Стр. 32 - Our revels now are ended... These our actors, As I foretold you, were all spirits, and Are melted into air, into thin air, And, like the baseless fabric of this vision, The cloud-capped towers, the gorgeous palaces, The solemn temples, the great globe itself, Yea, all which it inherit, shall dissolve, And, like this insubstantial pageant faded, Leave not a rack behind: we are such stuff As dreams are made on; and our little life Is rounded with a sleep..
Стр. 245 - GROW old along with me! The best is yet to be, The last of life, for which the first was made: Our times are in his hand Who saith, "A whole I planned, Youth shows but half; trust God: see all, nor be afraid!
Стр. 244 - Thou wilt not leave us in the dust: Thou madest man, he knows not why, — He thinks he was not made to die; And thou hast made him : thou art just.
Стр. 285 - Rejoice we are allied To that which doth provide And not partake, effect and not receive! A spark disturbs our clod; Nearer we hold of God Who gives, than of his tribes that take, I must believe.