Ten Sermons of ReligionCrosby, Nichols,, 1853 - Всего страниц: 395 |
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Стр. 4
... Mind be the name of the intellectual faculty , - including the threefold mental powers , reason , im- agination ... mind , I can then understand a special cause ; but without that uni- versal idea of causality in my mind , patent or ...
... Mind be the name of the intellectual faculty , - including the threefold mental powers , reason , im- agination ... mind , I can then understand a special cause ; but without that uni- versal idea of causality in my mind , patent or ...
Стр. 5
... Mind contemplates God as manifested in truth ; for truth - in the wide meaning of the word including also a comprehension of the useful and the beautiful - is the universal category of intel- lectual cognition . To love God with the mind ...
... Mind contemplates God as manifested in truth ; for truth - in the wide meaning of the word including also a comprehension of the useful and the beautiful - is the universal category of intel- lectual cognition . To love God with the mind ...
Стр. 6
Theodore Parker. ful and lovely to the mind . In finite things we read the infinite truth , the absolute object of the mind . Love of truth is a great intellectual excellence ; but it is plain you must have the universal love of ...
Theodore Parker. ful and lovely to the mind . In finite things we read the infinite truth , the absolute object of the mind . Love of truth is a great intellectual excellence ; but it is plain you must have the universal love of ...
Стр. 8
... mind and of conscience . Love of God as love , then , is the affectional part of piety , and lies at the basis of all affectional ex- cellence . The mind and the conscience are con- tent with ideas , with the true and the right , while ...
... mind and of conscience . Love of God as love , then , is the affectional part of piety , and lies at the basis of all affectional ex- cellence . The mind and the conscience are con- tent with ideas , with the true and the right , while ...
Стр. 9
... mind and conscience use the finite things to help learn in- finite truth and infinite right , and ultimately rest in that as their absolute object , so our heart uses the finite persons whom we reciprocally love as golden letters in the ...
... mind and conscience use the finite things to help learn in- finite truth and infinite right , and ultimately rest in that as their absolute object , so our heart uses the finite persons whom we reciprocally love as golden letters in the ...
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action affections Aristotle artificial sacraments baptism beauty blessed body Catholic character child Christendom Christian Church comes common communion consciousness delight divine earth ecclesiastical England eternal faith Father fear feeling finite force genius give God's growth hate heart heaven Hebrew holy human nature idea ideal Infinite instinct intel intellectual irreligion Jesus Jesus of Nazareth justice ligion live logical condition look love of truth loveliness man's mankind manly matter means mind and conscience mode moral nation ness never outward Parthenon passion Pharisees philanthropy philosophy pietism piety political poor popular prayer priest pulpit religion religious faculty reverence saints sciousness sects seek self-denial self-love selfish sense sentiment sorrow soul spirit stone strength teach THEODORE PARKER theology thereof things Thomas à Kempis thought tion true trust universal William Law wisdom worship
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Стр. 138 - Where no misgiving is, rely Upon the genial sense of youth; Glad hearts, without reproach or blot, Who do thy work and know it not: Oh!
Стр. 120 - At length his lonely cot appears in view, Beneath the shelter of an aged tree; Th' expectant wee-things, toddlin, stacher through To meet their dad, wi' flichterin' noise an' glee. His wee bit ingle, blinkin bonilie, His clean hearth-stane, his thrifty wifie's smile, The lisping infant, prattling on his knee, Does a' his weary kiaugh and care beguile, And makes him quite forget his labor and his toil.
Стр. 375 - There is a Power whose care Teaches thy way along that pathless coast, The desert and illimitable air, Lone wandering, but not lost.
Стр. 307 - With this tranquillity of trust there comes a still, a peculiar and silent joy in God. You feel your delight in Him, and His in you. The man is not beside himself, he is self-possessed and cool. There is no esctasy, no fancied " being swallowed up in God ; " but there is a lasting inward sweetness and abiding joy.
Стр. 50 - The word unto the prophet spoken Was writ on tables yet unbroken; The word by seers or sibyls told In groves of oak, or fanes of gold, Still floats upon the morning wind, Still whispers to the willing mind. One accent of the Holy Ghost The heedless world hath never lost.
Стр. 95 - ... wrongs. The miserable Highland drover, bankrupt, barefooted, stripped of all, dishonoured and hunted down, because the avarice of others grasped at more than that poor all could pay, shall burst on them in an awful change. They that scoffed at the grovelling worm and trode upon him may cry and howl when they see the stoop of the flying and fiery-mouthed dragon. But why do I speak of all this?
Стр. 83 - Age of fabled memory," only taking care that we do not, in striving to reach and ascend to the impossible ideal, neglect to seize upon and hold fast to the possible actual. To aim at the best, but be content with the best possible, is the only true wisdom. To insist on...
Стр. 365 - Would that Thou mightest stay with me, Or else that I might die While heart and soul are still subdued With Thy sweet mastery.
Стр. 236 - ... cometic career, he has sometimes hit the white, and often flung a boomerang. But his works abound in strong argument and in fine descriptions of historic events and scenes, from which we may take the following, in preference to a specimen of his Boanerges style : — " By means of his marshals he one day caught a Scotch girl, a covenanter. She was young, only eighteen. She was comely to look upon Her name was Margaret. Graham ordered her to be tied to a stake in the sea at low water, and left...
Стр. 79 - Yet the mass of men are always looking for the just; all this vast machinery which makes up a State, a world of States, is, on the part of the people, an attempt to organize justice; the minute and wideextending civil machinery which makes up the law and the courts, with all their officers and implements on the part of mankind, is chiefly an effort to reduce to practice the theory of right. Alas ! with the leaders of civil and political affairs it is quite different, often an organization of selfishness....