Ten Sermons of ReligionCrosby, Nichols,, 1853 - Всего страниц: 395 |
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Стр. 12
... reverenced the justice of the universe , and was himself delighted at the love he saw pervad- ing all and blessing all ; yet he recognized no God , saw only a cosmic force , which was a power 12 THE FOURFOLD FORMS OF PIETY .
... reverenced the justice of the universe , and was himself delighted at the love he saw pervad- ing all and blessing all ; yet he recognized no God , saw only a cosmic force , which was a power 12 THE FOURFOLD FORMS OF PIETY .
Стр. 13
Theodore Parker. saw only a cosmic force , which was a power of truth and beauty to his mind , a power of justice to his conscience , and a power of love to his heart . He had not a philosophic consciousness of the deeper , nobler action ...
Theodore Parker. saw only a cosmic force , which was a power of truth and beauty to his mind , a power of justice to his conscience , and a power of love to his heart . He had not a philosophic consciousness of the deeper , nobler action ...
Стр. 14
... force he sees in these fractions of power , he is less a man because he does not know it is God's world that he admires , reverences , and worships ; ay , far less a man be- cause he does not know he loves and worships God . When he ...
... force he sees in these fractions of power , he is less a man because he does not know it is God's world that he admires , reverences , and worships ; ay , far less a man be- cause he does not know he loves and worships God . When he ...
Стр. 15
... forces of the universe , which are only the forces of God ; that in his studies , when he attains a truth , he confronts ... force , it is not a blind Fate in an atheistic or a pantheistic world , it is the Infinite God that he confronts ...
... forces of the universe , which are only the forces of God ; that in his studies , when he attains a truth , he confronts ... force , it is not a blind Fate in an atheistic or a pantheistic world , it is the Infinite God that he confronts ...
Стр. 16
... force is once developed and brought to consciousness , and the man has achieved something in this way , his piety may be left to take its natural form of expression , or it may be constrained to take a form not natu- ral . Mankind has ...
... force is once developed and brought to consciousness , and the man has achieved something in this way , his piety may be left to take its natural form of expression , or it may be constrained to take a form not natu- ral . Mankind has ...
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action affections Aristotle artificial sacraments baptism beauty blessed body Catholic character child Christendom Christian Church comes common communion consciousness delight divine earth ecclesiastical England eternal faith Father fear feeling finite force genius give God's growth hate heart heaven Hebrew holy human nature idea ideal Infinite instinct intel intellectual irreligion Jesus Jesus of Nazareth justice ligion live logical condition look love of truth loveliness man's mankind manly matter means mind and conscience mode moral nation ness never outward Parthenon passion Pharisees philanthropy philosophy pietism piety political poor popular prayer priest pulpit religion religious faculty reverence saints sciousness sects seek self-denial self-love selfish sense sentiment sorrow soul spirit stone strength teach THEODORE PARKER theology thereof things Thomas à Kempis thought tion true trust universal William Law wisdom worship
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Стр. 138 - Where no misgiving is, rely Upon the genial sense of youth; Glad hearts, without reproach or blot, Who do thy work and know it not: Oh!
Стр. 120 - At length his lonely cot appears in view, Beneath the shelter of an aged tree; Th' expectant wee-things, toddlin, stacher through To meet their dad, wi' flichterin' noise an' glee. His wee bit ingle, blinkin bonilie, His clean hearth-stane, his thrifty wifie's smile, The lisping infant, prattling on his knee, Does a' his weary kiaugh and care beguile, And makes him quite forget his labor and his toil.
Стр. 375 - There is a Power whose care Teaches thy way along that pathless coast, The desert and illimitable air, Lone wandering, but not lost.
Стр. 307 - With this tranquillity of trust there comes a still, a peculiar and silent joy in God. You feel your delight in Him, and His in you. The man is not beside himself, he is self-possessed and cool. There is no esctasy, no fancied " being swallowed up in God ; " but there is a lasting inward sweetness and abiding joy.
Стр. 50 - The word unto the prophet spoken Was writ on tables yet unbroken; The word by seers or sibyls told In groves of oak, or fanes of gold, Still floats upon the morning wind, Still whispers to the willing mind. One accent of the Holy Ghost The heedless world hath never lost.
Стр. 95 - ... wrongs. The miserable Highland drover, bankrupt, barefooted, stripped of all, dishonoured and hunted down, because the avarice of others grasped at more than that poor all could pay, shall burst on them in an awful change. They that scoffed at the grovelling worm and trode upon him may cry and howl when they see the stoop of the flying and fiery-mouthed dragon. But why do I speak of all this?
Стр. 83 - Age of fabled memory," only taking care that we do not, in striving to reach and ascend to the impossible ideal, neglect to seize upon and hold fast to the possible actual. To aim at the best, but be content with the best possible, is the only true wisdom. To insist on...
Стр. 365 - Would that Thou mightest stay with me, Or else that I might die While heart and soul are still subdued With Thy sweet mastery.
Стр. 236 - ... cometic career, he has sometimes hit the white, and often flung a boomerang. But his works abound in strong argument and in fine descriptions of historic events and scenes, from which we may take the following, in preference to a specimen of his Boanerges style : — " By means of his marshals he one day caught a Scotch girl, a covenanter. She was young, only eighteen. She was comely to look upon Her name was Margaret. Graham ordered her to be tied to a stake in the sea at low water, and left...
Стр. 79 - Yet the mass of men are always looking for the just; all this vast machinery which makes up a State, a world of States, is, on the part of the people, an attempt to organize justice; the minute and wideextending civil machinery which makes up the law and the courts, with all their officers and implements on the part of mankind, is chiefly an effort to reduce to practice the theory of right. Alas ! with the leaders of civil and political affairs it is quite different, often an organization of selfishness....