Twenty sermons |
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Стр. 6
... common Life , the Flat- tery of a falfe Tongue is , to the Sincerity of Converfation and Friendship . Flattery takes the Place , and often the very Aire and Mien , of fincere Profeffion . It puts itself instead of Friendship ; and hopes ...
... common Life , the Flat- tery of a falfe Tongue is , to the Sincerity of Converfation and Friendship . Flattery takes the Place , and often the very Aire and Mien , of fincere Profeffion . It puts itself instead of Friendship ; and hopes ...
Стр. 16
... common to all , from the Oppreffion and Unhappiness of Superftition ; both to know truly , and to practice conftantly , what is neceffary to their pleafing God . This is a Point , which it is evident , from the Experience of all Ages ...
... common to all , from the Oppreffion and Unhappiness of Superftition ; both to know truly , and to practice conftantly , what is neceffary to their pleafing God . This is a Point , which it is evident , from the Experience of all Ages ...
Стр. 23
... common in the Heathen World , pretended to get the better , i . e . to overcome , hurt , or deftroy , his Adverfary , by any Method , contrary to the Laws fixed by the Governours or Judges of those Con- tests ; He was not adjudged to ...
... common in the Heathen World , pretended to get the better , i . e . to overcome , hurt , or deftroy , his Adverfary , by any Method , contrary to the Laws fixed by the Governours or Judges of those Con- tests ; He was not adjudged to ...
Стр. 48
... common Master , amongst other greater Matters , with obferving feveral Jewish and trivial Rules with respect to Eating , and Holydays , and the like ; Others , thinking this a Weakness , and that Chriftians were freed from fuch like ...
... common Master , amongst other greater Matters , with obferving feveral Jewish and trivial Rules with respect to Eating , and Holydays , and the like ; Others , thinking this a Weakness , and that Chriftians were freed from fuch like ...
Стр. 50
... common Master whom We all ferve . To which let us add , what is implied to the fame Purpose , ver . 10. of this Chapter , IV . That it is our Business to prepare for the final Judgment of Ourselves , and not to be found judging Others ...
... common Master whom We all ferve . To which let us add , what is implied to the fame Purpose , ver . 10. of this Chapter , IV . That it is our Business to prepare for the final Judgment of Ourselves , and not to be found judging Others ...
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Twenty Sermons: The First Nine of Them Preached Before the King in Lent Benjamin Hoadly Недоступно для просмотра - 2019 |
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againſt agreeable alfo Almighty amongſt anſwer Apoftles becauſe beft beſt bleffed Lord Cafe Chrift Chriftians commanded Confequences confider Confideration confiftent conftant contrary Courfe Courſe Creatures Defign defire Difciples Duty Evils expreffed faid Faith fame feen felf felves ferve fhall fhew fhould fincere firft firſt fome fomething fuch fufficient fuppofing fure Glory Gospel greateſt Happineſs himſelf Honour Inftances Intereft itſelf Jefus Jews judge juft juftly Kingdom laft laſt Laws leaft leaſt ligion Love Mafter Mind moft moral moſt muft muſt Nature neceffary Neceffity obferve obliged Occafion oppofite otherwife ourſelves Paffions Perfecution Perfon plainly pleaſe Pleaſure poffible Practice prefent pretend propofed Purpoſe Reaſon refpect regard Religion repreſented Riches ſay ſeen Senfe Senſe SERM Service ſhall ſpeak ſtill ſuch Superftition ſuppoſed thefe themſelves theſe Things thofe thoſe Thoughts tion true truly Truth Underſtanding unprofitable Servants uſe Vice Virtue whofe Words World worldly Worſhip Zeal
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Стр. 361 - Know ye not that they which run in a race run all, but one receiveth the prize ? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown ; but we an incorruptible.
Стр. 252 - And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with : but to sit on my right hand, and on my left, is not mine to give ; but it shall be given to them for whom it is prepared of my Father.
Стр. vii - For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
Стр. viii - Remove far from me vanity and ' lies ; give me neither poverty, nor riches ; feed me ' with food convenient for me : left I be full and deny • thee, and fay who is the Lord ? or left I be poor and • fteal, and take the name of my God in vain.
Стр. 207 - For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Стр. 65 - But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as not abusing it: for the fashion of this world passeth away.
Стр. 113 - Chrift ; who gave himfelf for us, that he might redeem us from all iniquity^ and ' purify unto himfelf a peculiar people, zealous of ' good works : Thefe things fpeak and exhort, and.
Стр. 251 - Are ye able to drink of the cup that I fhall drink of, and to be baptized with the baptifm that I am baptized •with ? They fay unto him,, We are able.
Стр. 373 - Jefus the author and finifher of our faith; who for the joy that was fet before him, endured the crofs, defpifing the fhame ; and is fet down at the right hand of the throne of God.
Стр. 212 - The defign of this glorious manifeftation was to open mens eyes, to turn them from darknefs to light, and from the power of Satan to the living God : that they might obtain remiffion of jins, and an inheritance of glory.