Twenty sermons |
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Стр. 1
... answer exactly to the Word in the Origi- ST nal ; yet , it does not feem rightly tranf- lated here by the Expreffion too fuperftitious : because this carries along with it an Implica- tion that there is a Degree of Superftition , not at ...
... answer exactly to the Word in the Origi- ST nal ; yet , it does not feem rightly tranf- lated here by the Expreffion too fuperftitious : because this carries along with it an Implica- tion that there is a Degree of Superftition , not at ...
Стр. 6
... answering to those Profeffions . And , in the End , the Evil is , That , when the Mafque is , by fome Accident , taken off ; the Re- proaches which are due only to the Falseness of fuch Pretenfes , are caft , by such as are not able ...
... answering to those Profeffions . And , in the End , the Evil is , That , when the Mafque is , by fome Accident , taken off ; the Re- proaches which are due only to the Falseness of fuch Pretenfes , are caft , by such as are not able ...
Стр. 21
... II . To observe from thence by what Me- thods we can most effectually answer the real first Design of them . And , III . From the Whole , to draw fuch Ob- C 3 fervations , II . SER M. fervations , as may convince Us of the.
... II . To observe from thence by what Me- thods we can most effectually answer the real first Design of them . And , III . From the Whole , to draw fuch Ob- C 3 fervations , II . SER M. fervations , as may convince Us of the.
Стр. 22
... answer their ~ Design by other and contrary Methods . I. The Words ought to be explained . And this Explanation ought to be taken from the plain Purport of the whole fhort Epistle , in which they are ; from the Time when it was written ...
... answer their ~ Design by other and contrary Methods . I. The Words ought to be explained . And this Explanation ought to be taken from the plain Purport of the whole fhort Epistle , in which they are ; from the Time when it was written ...
Стр. 27
... answer the real original Defign of thefe Words . The first Obfervation which here naturally offers itself , is , That , in order to contend ear- nestly for the Faith delivered to Christians , before this Epiftle was written , we must ...
... answer the real original Defign of thefe Words . The first Obfervation which here naturally offers itself , is , That , in order to contend ear- nestly for the Faith delivered to Christians , before this Epiftle was written , we must ...
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Twenty Sermons: The First Nine of Them Preached Before the King in Lent Benjamin Hoadly Недоступно для просмотра - 2019 |
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againſt agreeable alfo Almighty amongſt anſwer Apoftles becauſe beft beſt bleffed Lord Cafe Chrift Chriftians commanded Confequences confider Confideration confiftent conftant contrary Courfe Courſe Creatures Defign defire Difciples Duty Evils expreffed faid Faith fame feen felf felves ferve fhall fhew fhould fincere firft firſt fome fomething fuch fufficient fuppofing fure Glory Gospel greateſt Happineſs himſelf Honour Inftances Intereft itſelf Jefus Jews judge juft juftly Kingdom laft laſt Laws leaft leaſt ligion Love Mafter Mind moft moral moſt muft muſt Nature neceffary Neceffity obferve obliged Occafion oppofite otherwife ourſelves Paffions Perfecution Perfon plainly pleaſe Pleaſure poffible Practice prefent pretend propofed Purpoſe Reaſon refpect regard Religion repreſented Riches ſay ſeen Senfe Senſe SERM Service ſhall ſpeak ſtill ſuch Superftition ſuppoſed thefe themſelves theſe Things thofe thoſe Thoughts tion true truly Truth Underſtanding unprofitable Servants uſe Vice Virtue whofe Words World worldly Worſhip Zeal
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Стр. 361 - Know ye not that they which run in a race run all, but one receiveth the prize ? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown ; but we an incorruptible.
Стр. 252 - And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with : but to sit on my right hand, and on my left, is not mine to give ; but it shall be given to them for whom it is prepared of my Father.
Стр. vii - For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil. The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
Стр. viii - Remove far from me vanity and ' lies ; give me neither poverty, nor riches ; feed me ' with food convenient for me : left I be full and deny • thee, and fay who is the Lord ? or left I be poor and • fteal, and take the name of my God in vain.
Стр. 207 - For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Стр. 65 - But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as not abusing it: for the fashion of this world passeth away.
Стр. 113 - Chrift ; who gave himfelf for us, that he might redeem us from all iniquity^ and ' purify unto himfelf a peculiar people, zealous of ' good works : Thefe things fpeak and exhort, and.
Стр. 251 - Are ye able to drink of the cup that I fhall drink of, and to be baptized with the baptifm that I am baptized •with ? They fay unto him,, We are able.
Стр. 373 - Jefus the author and finifher of our faith; who for the joy that was fet before him, endured the crofs, defpifing the fhame ; and is fet down at the right hand of the throne of God.
Стр. 212 - The defign of this glorious manifeftation was to open mens eyes, to turn them from darknefs to light, and from the power of Satan to the living God : that they might obtain remiffion of jins, and an inheritance of glory.