2. And, behold, a man bowed with age came from the way of the wilderness, leaning on a staff. 3. And Abraham arose and met him, and said unto him, "Turn in, I pray thee, and wash thy feet, and tarry all night; and thou shalt arise early on the morrow, and go on thy way." 4. But the man said, "Nay; for I will abide under this tree." 5. And Abraham pressed him greatly so he turned, and they went into the tent. And Abraham baked unleavened bread; and they did eat. 6. And, when Abraham saw that the man blessed not God, he said unto him, "Wherefore dost thou not worship the most high God, Creator of heaven and earth?” 7. And the man answered, and said, "I do not worship the God thou speakest of, neither do I call upon his name; for I have made to myself a god which abideth alway in mine house, and provideth me with all things." 8. And Abraham's zeal was kindled against the man; and he arose, and fell upon him, and drove him forth with blows into the wilderness. 9. And at midnight God called unto Abraham, saying, “ Abraham, where is the stranger?" 10. And Abraham answered, and said, "Lord, he would not worship thee, neither would he call upon thy name: therefore have I driven him out from before my face into the wilderness." 11. And God said, "Have I borne with him these hundred, ninety, and eight years, and nourished him and clothed him, notwithstanding his rebellion against me, and couldst not thou, that art thyself a sinner, bear with him one night?" 12. And Abraham said, "Let not the anger of the Lord wax hot against his servant. Lo, I have sinned; lo, I have sinned: forgive me, I pray thee." 13. And Abraham arose, and went forth into the wilderness, and sought diligently for the man, and found him, and returned with him to the tent; and, when he had entreated him kindly, he sent him away on the morrow with gifts. 14. And God spake again unto Abraham, saying, "For this thy sin shall thy seed be afflicted four hundred years in a strange land: 15. "But for thy repentance will I deliver them; and they shall come forth with power, and with gladness of heart, and with much substance." THE WHISTLE. WHEN I was a child at seven years old, my friends on a holiday filled my little pocket with coppers. I went directly to a shop where they sold toys for children; and, being charmed with the sound of a whistle that I met by the way in the hands of another boy, I voluntarily offered him all my money for one. I then came home, and went whistling all over the house, much pleased with my whistle, but disturbing all the family. My brothers and sisters and cousins, understanding the bargain I had made, told me I had given four times as much for it as it was worth. This put me in mind what good things I might have bought with the rest of my money: and they laughed at me so much for my folly, that I cried with vexation; and the reflection gave me more chagrin than the whistle gave me pleasure. This, however, was afterwards of use to me, the impression continuing on my mind: so that often, when I was tempted to buy some unnecessary thing, I said to myself, Don't give too much for the whistle; and so I saved my money. As I grew up, came into the world, and observed the actions of men, I thought I met with many, very many, who gave too much for the whistle. When I saw any one too ambitious of court-favor, sacrificing his time in attendance at levees, his repose, his liberty, his virtue, and perhaps his friends, to attain it, I have said to myself, This man gives too much for his whistle. When I saw another fond of popularity, constantly employing himself in political bustles, neglecting his own affairs, and ruining them by that neglect, He pays, indeed, says I, too much for his whistle. If I knew a miser who gave up every kind of comfortable living, all the pleasure of doing good to others, all the esteem of his fellow-citizens, and the joys of benevolent friendship, for the sake of accumulating wealth, Poor man, says I, you do, indeed, pay too much for your whistle. When I meet a man of pleasure sacrificing every laudable improvement of the mind or of his fortune to mere corporeal sensations, Mistaken man, says I, you are providing pain for yourself instead of pleasure: you give too much for your whistle. If I see one fond of fine clothes, fine furniture, fine equipages (all above his fortune), for which he contracts debts, and ends his career in prison, Alas! says I, he has paid dear, very dear, for his whistle. When I see a beautiful, sweet-tempered girl married to an illnatured brute of a husband, What a pity it is, says I, that she has paid so much for a whistle! In short, I conceived that a great part of the miseries of mankind were brought upon them by the false estimates they had made of the value of things, and by their giving too much for their whistles. 66 TURNING THE GRINDSTONE. WHEN I was a little boy, I remember one cold winter's morning I was accosted by a smiling man with an ax on his shoulder. My pretty boy," said he, "has your father a grindstone?" "Yes, sir," said I. "You are a fine little fellow," said he: "will you let me grind my ax on it?" Pleased with the compliment of "Fine little fellow!" "Oh, yes, sir!" I answered: "it is down in the shop."- "And will you, my man," said he, patting me on the head, "get me a little hot water?" How could I refuse? I ran, and soon brought a kettleful. "How old are you? and what's your name?" continued he, without waiting for a reply. "I am sure you are one of the finest lads that ever I have seen: will you just turn a few minutes for me?" Tickled with the flattery, like a little fool, I went to work; and bitterly did I rue the day. It was a new ax; and I toiled and tugged till I was almost tired to death. The school-bell rang, and I could not get away: my hands were blistered; and the ax was not half ground. At length, however, it was sharpened; and the man turned to me with, "Now, you little rascal, you've played truant: scud to the school, or you'll buy it!"-" Alas!" thought I, "it is hard enough to turn a grindstone this cold day; but now to be called a little rascal is too much." It sank deep in my mind; and often have I thought of it since. When I see a merchant over-polite to his customers, begging them to take a little brandy, and throwing his goods on the counter, thinks I, "That man has an ax to grind." When I see a man flattering the people, making great professions of attachment to liberty, who is in private life a tyrant, methinks, “Look out, good people! that fellow would set you turning grindstones.' When I see a man hoisted into office by party-spirit, without a single qualification to render him either respectable or useful, "Alas," methinks, "deluded people! you are doomed for a season to turn the grindstone for a booby." OLIVER GOLDSMITH. 1728-1774. The kind-hearted, genial author of "The Vicar of Wakefield," "The Deserted Village," ," "The Traveler," and the two comedies, "The Good-natured Man" and "She Stoops to Conquer," "Histories of England, Greece, and Rome," and "The Earth and Animated Nature." Everybody loves Goldsmith and Irving. THE DESERTED VILLAGE. SWEET Auburn, loveliest village of the plain! The decent church that topt the neighboring hill; And sleights of art and feats of strength went round! The matron's glance that would those looks reprove. Thy sports are fled, and all thy charms withdrawn. The hollow-sounding bittern guards its nest; Ill fares the land, to hastening ills a prey, A time there was, ere England's griefs began, But times are altered: Trade's unfeeling train And every pang that folly pays to pride. Amidst thy tangling walks and ruined grounds, And as a hare, whom hounds and horns pursue, O blest retirement, friend to life's decline, |