History of the Development of the Doctrine of the Person of Christ, Том 3T. & T. Clark, 1868 |
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absolute actual antagonism appear archetypal Arian aseity aspect atonement become character Christian Christology Church Communicatio idiomatum completely conceived conception connection consciousness consequently contrary creation Deism deity distinction divine divine and human divine nature divine-human Docetism doctrine dualism Ebionism Ebionites entire essence essential eternal ethical existence faith Father finite fulness God-man ground hand Hegel Holy human nature hypostasis idea ideal immanent incarnation individual infinite inner Irenæus Jesus knowledge Logos Lutheran manifestation manner matter mediator merely mind mode Monarchianism Monophysitism moral necessary necessity Nestorianism objective Pantheism Patripassianism Pelagian perfect Person of Christ philosophy position principle pure realization reason recognised redemption regard relation religion religious representation represented respect revelation Sabellian Schelling Schleiermacher Scripture self-consciousness sense sinless Socinian soul Spinoza spirit substance supposed tendency theologians theology thing thought tion Trinitarian Trinity true truth unity universal Waterland words
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Стр. 350 - It is come, I know not how, to be taken for granted, by many persons, that Christianity is not so much as a subject of mquiry ; but that it is. now at length, discovered to be fictitious. And accordingly they treat it, as if, in the present age, this were an agreed point among all people of discernment ; and nothing remained, but to set it up as a principal subject of mirth and ridicule...
Стр. 352 - it is plain the persons ara perfectly distinct, for they are three distinct and infinite minds, and therefore three distinct persons ; for a person is an intelligent being, and to say there are three divine persons, and not three distinct infinite minds, is both heresy and nonsense.
Стр. 400 - What, then, is procession? Do you tell me what is the unbegottenness of the Father, and I will explain to you the physiology of the generation of the Son and the procession of the Spirit, and we shall both of us be frenzy-stricken for prying into the mystery of God.
Стр. 377 - God. Hence then, it is evident, that the Father is not the Son, nor the Son the Father, and likewise the Holy Ghost is neither the Father nor the Son. Nevertheless these persons thus distinguished are not divided, nor intermixed : For the Father hath not assumed the flesh, nor hath the Holy Ghost, but the Son only. The Father hath never been without his Son, or without his Holy Ghost.
Стр. 389 - And the Catholic and Apostolic Church anathematizes those who say that there was (a time) when the Son was not ; and that He did not exist before He was born ; and that He was made of what did not exist ; or that the Son of God is of a different hypostasis or substance (from the Father), or that He was created, or is variable and changeable.
Стр. 446 - I am constrained to say that neither my intellectual preference nor my moral admiration goes heartily with the Unitarian heroes, sects, or productions of any age. Ebionites, Arians, Socinians, all seem to me to contrast unfavourably with their opponents, and to exhibit a type of thought and character far less worthy, on the whole, of the true genius of Christianity.
Стр. 446 - In Devotional Literature and Religious Thought I find nothing of ours that does not pale before Augustine, Tauler, and Pascal. And in the poetry of the Church it is the Latin or the German hymns, or the lines of Charles Wesley, or of Keble, that fasten on my memory and heart, and make all else seem poor and cold.
Стр. 352 - Persons in one numerical essence : for we know nothing of the unity of the mind, but selfconsciousness, as I showed before ; and therefore as the self-consciousness of every Person to itself makes them distinct Persons, so the mutual consciousness of all three divine Persons to each other makes them all but one infinite God: as far as consciousness reaches, so far the unity of a spirit extends, for we know no other unity of a mind or spirit, but consciousness...
Стр. 408 - For there is one God and one Mediator between God and man, the man Christ Jesus.
Стр. 390 - Then," said Dr. Hawarden, I " ask ; — can God the Father annihilate the Son, " and the Holy Ghost? — answer me, yes ; or no.