A discourse of the liberty of prophesying, and The doctrine and practice of repentanceOgle, Duncan and Company, 1822 |
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Стр. 1
... consider that we have no certain ways of determining places of difficulty and question , infalli- bly and certainly , but that we must hope to be saved in the belief of things plain , necessary , and fundamental , and our pious ...
... consider that we have no certain ways of determining places of difficulty and question , infalli- bly and certainly , but that we must hope to be saved in the belief of things plain , necessary , and fundamental , and our pious ...
Стр. 10
... consider those extrinsical means of interpreting Scripture , and determining questions , which they most of all confide in , that restrain prophesying with the greatest tyranny . The first and principal is tradi- tion , which is ...
... consider those extrinsical means of interpreting Scripture , and determining questions , which they most of all confide in , that restrain prophesying with the greatest tyranny . The first and principal is tradi- tion , which is ...
Стр. 11
... consider that tradition is no repository of articles of faith , and therefore the not following it is no argument of heresy ; for besides that I have shewed Scrip- ture in its plain expresses to be an abundant rule of faith and manners ...
... consider that tradition is no repository of articles of faith , and therefore the not following it is no argument of heresy ; for besides that I have shewed Scrip- ture in its plain expresses to be an abundant rule of faith and manners ...
Стр. 14
... consider , if the report of traditions in the primitive times , so near the ages apostolical , was so uncer- tain , that they were fain to aim at them by conjectures , and grope as in the dark , the uncertainty is much increased since ...
... consider , if the report of traditions in the primitive times , so near the ages apostolical , was so uncer- tain , that they were fain to aim at them by conjectures , and grope as in the dark , the uncertainty is much increased since ...
Стр. 19
... considering what heresies they fought against , the here- sies of Ebion , Cerinthus , Nicolaitans , Valentinians , Carpo- cratians , persons that denied the Son of God , the unity of the Godhead , that preached impurity , that practised ...
... considering what heresies they fought against , the here- sies of Ebion , Cerinthus , Nicolaitans , Valentinians , Carpo- cratians , persons that denied the Son of God , the unity of the Godhead , that preached impurity , that practised ...
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actions affirm anabaptists apostles argument Arian Austin authority baptism baptized believe bishop bishop of Rome blessed called charity Christian church of Rome circumcision commandment concerning concupiscence condemned confess consider contrary contrition council covenant danger death decree discourse divine doctrine duty error eternal evil faith false fathers fear give God's Gospel grace Gratian hath heaven heresy heretics Holy Ghost Holy Spirit hope infallible infants infinite innocent instance Irenæus Jesus Christ Jews judge live Lord lust mercy nature necessity never obedience opinion pardon particular Paul penitent perfect persons Peter piety Pope precept pretended promise punishment quæ question reason receive religion repentance righteousness Roman doctors sacrament saith Scripture sense servant signify single act sinner sins sorrow soul Spirit suppose Tertullian thee thing thou tion tism tradition truth understanding unto venial venial sins vicious habit wise words καὶ τὸ
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Стр. 303 - God ; being justified freely by his grace, through the redemption that is in Jesus Christ : whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God ; to declare, I say, at this time, his righteousness : that he might be just, and the justifier of him which believeth in Jesus.
Стр. 332 - For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man, that Christ may dwell in your hearts by faith...
Стр. 325 - Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Стр. 291 - He that despised Moses' law died without mercy under two or three witnesses: of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
Стр. 304 - But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart ; that is, the word of faith which we preach ; that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Стр. 329 - Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
Стр. 329 - For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but, as it is in truth, the word of God, which effectually worketh also in you that believe.
Стр. 325 - Neither yield ye your members as instruments of unrighteousness unto sin : but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Стр. 324 - As for me, this is my covenant with them, saith the Lord; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the Lord, from henceforth and for ever.
Стр. 522 - For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart. I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.