Eclectic Magazine: Foreign Literature, Том 64;Том 127John Holmes Agnew, Walter Hilliard Bidwell Leavitt, Throw and Company, 1896 |
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... moral functions of aesthetic emotion and contemplation may be said to be . And , first , for the why . Beauty , save by a metaphorical application of the word , is not in the least the same thing as goodness , any more than beauty ( de ...
... moral functions of aesthetic emotion and contemplation may be said to be . And , first , for the why . Beauty , save by a metaphorical application of the word , is not in the least the same thing as goodness , any more than beauty ( de ...
Стр. 2
... moral functions of æsthetic emotion and contemplation may be said to be . And , first , for the why . Beauty , save by a metaphorical application of the word , is not in the least the same thing as goodness , any more than beauty ( de ...
... moral functions of æsthetic emotion and contemplation may be said to be . And , first , for the why . Beauty , save by a metaphorical application of the word , is not in the least the same thing as goodness , any more than beauty ( de ...
Стр. 5
... moral and intellectual effort which recommends such lower kinds of pleasure to a large number of persons . I have said lower kinds of pleasure , because there are other enjoyments besides those of the senses which entail no moral ...
... moral and intellectual effort which recommends such lower kinds of pleasure to a large number of persons . I have said lower kinds of pleasure , because there are other enjoyments besides those of the senses which entail no moral ...
Стр. 6
... moral qualities . It tends , as much , in a way , as the cultivation of the in- tellect and the sympathies , to make us live chiefly in the spirit ; in which alone , as philosophers and mystics have rightly understood , there is safety ...
... moral qualities . It tends , as much , in a way , as the cultivation of the in- tellect and the sympathies , to make us live chiefly in the spirit ; in which alone , as philosophers and mystics have rightly understood , there is safety ...
Стр. 17
... moral or physi- cal , of that " splash of the tar brush " with which they were all more or less freely bedaubed . Without discussing this law of the persistence of type further than is nec- essary for present purposes , we may as- sert ...
... moral or physi- cal , of that " splash of the tar brush " with which they were all more or less freely bedaubed . Without discussing this law of the persistence of type further than is nec- essary for present purposes , we may as- sert ...
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Eclectic Magazine: Foreign Literature, Том 40 John Holmes Agnew,Walter Hilliard Bidwell Полный просмотр - 1857 |
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æsthetic appear banks beauty become Bellersham better Bicêtre Caithness called Caterina century China church course Cuba doubt emotion England English existence expression eyes face fact faith father feel Free Silver French girl give gold Gonthier Greek hand hard water head heart Holmes human idea Imola incarnation interest Italy Kavass lady Leigh Hunt less Li Hung Chang living Lombard Street look Lord matter Max Müller means ment mind moral moral responsibility nation nature ness never Niccola Pisano once Paris passed perhaps person pleasure poems poet political poor possession present question race religion religious round Saint-Malo seems seen sense side silver Silver party sion soul speak spirit tain tell things thought tion told true ture turn whole wine woman words young
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Стр. 249 - It is a beauteous evening, calm and free, The holy time is quiet as a Nun Breathless with adoration; the broad sun Is sinking down in its tranquillity; The gentleness of heaven broods o'er the Sea: Listen! the mighty Being is awake, And doth with his eternal motion make A sound like thunder— everlastingly.
Стр. 567 - I can give not what men call love, But wilt thou accept not The worship the heart lifts above And the Heavens reject not, — The desire of the moth for the star, Of the night for the morrow, The devotion to something afar From the sphere of our sorrow?
Стр. 209 - And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea like a man's hand.
Стр. 248 - The moving Moon went up the sky, And nowhere did abide; Softly she was going up, And a star or two beside...
Стр. 371 - ... to two, and from two to all fair forms, and from fair forms to fair practices, and from fair practices to fair notions, until from fair notions he arrives at the notion of absolute beauty, and at last knows what the essence of beauty is.
Стр. 34 - Replied the angel. Abou spoke more low, But cheerly still ; and said, " I pray thee then, Write me as one that loves his fellow-men.
Стр. 566 - In varying cadence, soft or strong, He swept the sounding chords along: The present scene, the future lot, His toils, his wants, were all forgot: Cold diffidence, and age's frost, In the full tide of song were lost : Each blank, in faithless memory void, The poet's glowing thought supplied ; And, while his harp responsive rung, 'Twas thus the LATEST MINSTREL sung.
Стр. 247 - I wind about, and in and out, With here a blossom sailing, And here and there a lusty trout, And here and there a grayling ; And here and there a foamy flake Upon me, as I travel With many a silvery waterbreak Above the golden gravel ; And draw them all along, and flow To join the brimming river, For men may come and men may go, But I go on forever.
Стр. 567 - WHEN the lamp is shattered The light in the dust lies dead — When the cloud is scattered The rainbow's glory is shed. When the lute is broken, Sweet tones are remembered not ; When the lips have spoken, Loved accents are soon forgot. As music and splendour Survive not the lamp and the lute, The heart's echoes render No song when the spirit is mute : — No song but sad dirges, Like the wind through a ruined cell, Or the mournful surges That ring the dead seaman's knell.
Стр. 371 - Remember how in that communion only, beholding beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities (for he has hold not of an image but of a reality), and bringing forth and nourishing true virtue to become the friend of God and be immortal, if mortal man may. Would that be an ignoble life?