Summa Theologiae: Volume 44, Well-Tempered Passion: 2a2ae. 155-170

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Cambridge University Press, 26 окт. 2006 г. - Всего страниц: 280
The Summa Theologiae ranks among the greatest documents of the Christian Church, and is a landmark of medieval western thought. It provides the framework for Catholic studies in systematic theology and for a classical Christian philosophy, and is regularly consulted by scholars of all faiths and none, across a range of academic disciplines. This paperback reissue of the classic Latin/English edition first published by the English Dominicans in the 1960s and 1970s, in the wake of the Second Vatican Council, has been undertaken in response to regular requests from readers and librarians around the world for the entire series of 61 volumes to be made available again. The original text is unchanged, except for the correction of a small number of typographical errors.
 

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CONTINENCE 3 Article 1 is continence a virtue?
3
Article 2 what is it about?
7
Article 3 where is it seated?
11
Article 4 how does it compare with other virtues?
15
INCONTINENCE 19 Article 1 is incontinence of soul or of body?
19
Article 2 is it a sin?
23
Article 3 how does it compare with intemperance?
25
Article 4 which is more disgraceful incontinence in anger or in lust?
31
Article 3 where is it seated?
125
Article 4 of its various kinds
129
Article 5 is it mortal sin?
135
Article 6 and the gravest of sins?
137
Article 7 on how it relates to other sins
143
Article 8 should it be reckoned a capital sin?
145
THE FIRST SIN 149 Article 1 was pride the first human sin?
149
Article 2 what did man seek in sinning?
153

CLEMENCY AND GENTLENESS 35 Article i are clemency and gentleness identical?
35
Article 2 is each a virtue?
39
Article 3 and part of temperance?
41
Article 4 how do they compare with other virtues?
45
WRATH 51 Article 1 is it lawful to be angry?
51
Article 2 is wrath a sin?
55
Article 3 and a grave sin?
59
Article 4 and the worst of sins?
61
Article 5 on the types of anger
65
Article 6 is wrath a capital sin?
69
Article 7 on the sins it breeds
71
Article 8 is it a fault to be lacking in anger?
73
CRUELTY 77 Article 1 is cruelty the contrary of clemency?
77
Article 2 how does it compare with ferocity and savagery?
79
MODESTY 83 Article 1 is modesty a part of temperance?
83
Article 2 what is it about?
85
Article 1 is humility a virtue? 93 Article 2 is it a matter of how we feel or how we think? 97 Article 3 should one submit oneself to everybody out of ...
89
Article 4 is it a part of temperance and modesty?
101
Article 5 how does it compare with other virtues?
105
Article 6 on the steps of humility
109
PRIDE 117 Article 1 is pride a sin?
117
Article 2 and a special sort of sin?
121
Article 3 was the first sin more grievous than later sins?
157
Article 4 which sin was worse the mans or the womans?
159
PENALTIES OF THE FIRST SIN 165 Article 1 was death the common punishment?
165
Article 2 on other particular pains set down in Genesis
173
THE FIRST TEMPTATION 183 Article 1 was it fitting for man to be tempted by the devil?
183
Article 2 on the manner and sequence of the temptation
185
DEVOTION TO LEARNING 193 Article 1 is studiousness engaged with knowing exactly?
193
Article 2 is it a function of temperance?
195
INQUISITIVENESS 201 Article i can intellectual knowledge admit the vice of curiosity?
201
Article 2 can senseknowledge?
205
GOOD MANNERS 211 Article 1 can there be virtue or vice in our outward motions?
211
Article 2 and in our conduct in play?
215
Article 3 of the sin of playing too much
221
Article 4 and of playing too little
225
STYLE 229 Article 1 can there be virtue or vice in how we dress?
229
Article 2 can women sin gravely in how they adorn themselves?
235
Article 2 the commandments in relation to temperance itself
241
Article 2 and to its associated virtues
243
Glossary
248
Index
251
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Thomas Aquinas, the most noted philosopher of the Middle Ages, was born near Naples, Italy, to the Count of Aquino and Theodora of Naples. As a young man he determined, in spite of family opposition to enter the new Order of Saint Dominic. He did so in 1244. Thomas Aquinas was a fairly radical Aristotelian. He rejected any form of special illumination from God in ordinary intellectual knowledge. He stated that the soul is the form of the body, the body having no form independent of that provided by the soul itself. He held that the intellect was sufficient to abstract the form of a natural object from its sensory representations and thus the intellect was sufficient in itself for natural knowledge without God's special illumination. He rejected the Averroist notion that natural reason might lead individuals correctly to conclusions that would turn out false when one takes revealed doctrine into account. Aquinas wrote more than sixty important works. The Summa Theologica is considered his greatest work. It is the doctrinal foundation for all teachings of the Roman Catholic Church.

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