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admiration Æsop ancient ANNOTATIONS Antinomians ANTITHETA Archbishop Whately Aristotle atheists Augustus Cæsar Bacon believe better Cæsar called cause certainly character christian Church common commonly contrary counsel course danger divine doctrine doth Edinburgh Review edition effect envy Epicurus error Essays evil favour fear feel give goeth hath heart helots honour human important infallible instance judge judgment Julius Cæsar kind king knowledge labour learning less Lord maketh man's matter means men's ment merely mind moral nature never nobility object observed opinion opposite party perhaps persons Plutarch practice princes principle profess proverb reason regard religion religious remarkable Roman saith Scripture seditions sense side Sir John Constable sometimes sort speak superstition supposed sure Tacitus things thou thought tion Tract XC true truth unto usury Vespasian virtue wisdom wise word writing
Стр. 430 - For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots and marshalling of affairs come best from those that are learned.
Стр. 133 - It is true that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion ; for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further ; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.
Стр. 402 - God Almighty first planted a garden ; and, indeed it is the purest of human pleasures ; it is the greatest refreshment to the spirits of man ; without which buildings and palaces are but gross...
Стр. 547 - Farewell, Monsieur Traveller : look you lisp and wear strange suits, disable all the benefits of your own country, be out of love with your nativity, and almost chide God for making you that countenance you are ; or I will scarce think you have swam in a gondola.
Стр. 79 - There is in man's nature a secret inclination and motion towards love of others, which, if it be not spent upon some one or a few, doth naturally spread itself towards many, and maketh men become humane and charitable; as it is seen sometimes in friars. Nuptial love maketh mankind ; friendly love perfecteth it; but wanton love corrupteth and embaseth it.
Стр. 82 - Men in great place are thrice servants ; servants of the sovereign or state, servants of fame, and servants of business ; so as they have no freedom, neither in their persons, nor in their actions, nor in their times.
Стр. 18 - For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
Стр. 258 - A man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him and his deputy. For he may exercise them by his friend.
Стр. 255 - The parable of Pythagoras is dark, but true : Cor ne edito, "Eat not the heart." Certainly, if a man would give it a hard phrase, those that want friends to open themselves unto are cannibals of their own hearts.