Изображения страниц
PDF
EPUB
[ocr errors]

PREFACE.

Ir an apology is to be made for the appearance of these Lectures in the form of a book, it is best that this apology should express frankly the motives for such appearance which lie in the author's mind. It seemed to him in some sense due to the Lectureship which he has filled for three years, that it should add something to the general literature of its theme. Lectures written on paper, whatever they may accomplish as lectures, perish with the using; but the printed volume, whether it have many readers or few, at least for a time remains.

Moreover, the reading done in preparation for this writing has convinced the author that his treatment of the subject has some small claim to a certain originality and freshness of form. This impression has been confirmed by the testimony of a few friends, among whom, however, may be counted one who was not long since a master of the whole subject here treated in such a fragmentary way.

That there is now great need of candid and reasonable discussion of all those principles which enter into the constitution and government of Christian churches, few will doubt. It is certain that such need is manifested among those leaders and churches which bear the Congregational name; nor is this need confined to them alone. Not a few of the elder men in the ministry, of all denominations, seem to be losing

V

heart at sight of the rapid changes of form which are going on in the doctrine, discipline, and worship of the Christian churches. And, of the younger men, the great majority are either indifferent to questions of church polity, except as these questions affect their own temporary success, or else are quite confused in thought, and vacillating in action, through lack of attention to the principles involved. If the author shall have any success whatever in his endeavor, it will be in helping those who belong to the latter class. In church polity, as in other matters of human thought and action, he who has a firm grasp upon principles need seldom go far or remain long astray; but he who, without this grasp upon principles, makes himself officious in the effort to mend the rents and seams in the "cake of custom," will probably end by either daubing over its surface, or parting it quite in two.

That some others besides the several score of students to whom he has already had the pleasure of imparting his thoughts may be equally interested in the principles of the true church polity, and in the practical handling of churches as accomplished in accordance with these principles, is the utmost that the author can hope.

It is a sad pleasure to him to know that the reading, and kindly, helpful criticism of his manuscript, was among the last things done by Dr. Leonard Bacon; that almost the last words heard by the author from this great and good man were words of interest and encouragement for the views herein expressed. This acknowledgment, which it was hoped to make to the living, must now be made in memory of the departed.

NEW HAVEN, CONN., January, 1882.

LECTURE II.

[ocr errors]
[ocr errors]

I. THE principles of a true Church Polity are adapted to cultivate

the desire and acquisition of the true

THE Formal Principle is a continual incitement to the pursuit and
acquisition of truth. Congregationalism intrusts the exegesis
of the Scriptures to the community of believers without put-
ting them under bonds to a traditional interpretation. This
polity has, therefore, given a distinctive impulse both to bibli-
cal and to systematic theology..
THE Material Principle invites men to search and prayer for truth
as the gift of a divine self-revelation
EACH of the secondary principles is adapted to the quickening and
growth of the rational powers in man

THE inquiry, Whether these principles have actually accomplished

that to which they are adapted leads us to note the following

facts of history. Both the higher and the common-school edu-

cation of this country are of Congregational origin: the theo-

logical and other literature of the country has largely been

fostered by Congregational ministers

[ocr errors]
[ocr errors]
[ocr errors]
[ocr errors]
[ocr errors]
[ocr errors]

II. THE principles of a true Church Polity are adapted to cultivate
the admiration and production of the beautiful. This is true
especially of the highest forms and manifestations of beauty,
since they are the presentation and embodiment of truth.
That beauty which is distinctively allied with ethical truth
certainly owes something to the work of these principles
FAULT has been found with Puritan Congregationalism that it has
not given due scope and culture to the imagination. The fault
is to a considerable extent just. But no reason exists in the
principles themselves why they should not meet all the consti-
tutional and genuine wants of the imagination. Congregation-
alism may have such ritual and such religious feasts as are best
for the churches.

Two things in our customary activities especially need æsthetic

improvement; viz., Church architecture and the Service of

Song

[ocr errors]

64-66

67-69

69,70

76-81

81-85

85-89

89-91

III. THE principles of a true Church Polity are adapted to promote
the love and practice of the morally good. This comes from
their power to quicken the conscience, and from other qualities
subsequently to be discussed in more detail

LECTURE III.

PAGE.

91-93

THE PRINCIPLES OF CONGREGATIONALISM APPLIED TO MAN

AS A SOCIAL BEING.

[ocr errors]

THE difference which exists between abstract principles and those
same principles as rendered concrete in history is to be consid-
ered when we contrast the social ideal of the Church with the
social practices of Congregationalism
THE principles of the true church polity are, indeed, adapted to
promote the social well-being of man: this is made obvious by
considering the relations which these principles sustain to the
elements of man's social nature

[ocr errors]
[ocr errors]
[ocr errors]

94-97

97,98

EVEN those principles which primarily tend toward the develop-
ment of the individual promote the highest well-being of the
community. The "sanctified individualism" which the ideal
church polity cultivates is adapted ultimately to increase the
social communion of Christians, and their social influence over
the world. The progress of the Church through individual
inquiry, the autonomy of the local church, and the exclusive
rule of Christ in his Church, are all principles of advantage to
social development
98-104
THE principle of the communion of churches, and the principle of
a regenerate membership, are plainly adapted to promote the
social advantage of men
. 104-106
WHEN, however, we compare the tendencies of these principles
with the historic experience of modern Congregationalism, we
are made aware of a considerable discrepancy. The Fathers
did, indeed, insist upon the true social idea of a Christian
church; but, with their social excellences, they had also many
social defects in Christian customs and Christian work. Of
these defects we enumerate: (1) Defective social relations with
the young; (2) Defective social relations between the officers of
the churches and their members; (3) Defective social relations
of the churches toward the community at large; (4) An unsocial
and aristocratic bearing toward the so-called lower orders of
the people; (5) A lack of social communion amongst Congrega-
tional churches.

106-119

SUMMARY of the results of the preceding survey.
SUGGESTIONS for the improved application of the principles of a
true Church Polity to the social well-being of man

[ocr errors]

119

120-123

« ПредыдущаяПродолжить »