Origin and developments of Anglicanism: or, A history of the liturgies, homilies, articles, bibles, principles, and governmental system of the church of England
Burns & Lambert, 1854 - Всего страниц: 419
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adduced admitted adored already Anglican Apostles appeared Archbishop Articles assert authority Baptism Baruch believe Bible Bishop book of Esther book of Homilies called canon Catholic Catholic Church Christianity Church of England cited clergy condemned Council Cranmer creed Cyril of Jerusalem declaration denounced doctrine ecclesiastical Elizabeth English English Reformation Epistle Esdras established evidence fact fathers favour God's Gospel head Henry Henry VIII heresy heretics Holy Scriptures Holy Writ Homilies honor idolatry inspiration interpret Jerome Jesus Christ Jews king language learned letter Liturgy Lord meaning ministers observes opposed ordinances origin Parliament Paul Pontiff Pope preach prelates priests principle proof prophets Protestant Protestantism proved reader real presence received refer Reformation rejected religion revelation Rome rule of faith sacraments sacred Scriptures sacred writings saints says Scrip Socinian sovereign Spirit teaching things thirty-nine Articles tion translation truth unto whilst Wisdom word written
Стр. 391 - THERE is but one living and true God, everlasting, without body, parts, or passions ; of infinite power, wisdom, and goodness ; the Maker, and Preserver of all things both visible and invisible. And in unity of this Godhead there be three Persons, of one substance, power, and eternity ; the Father, the Son, and the Holy Ghost.
Стр. 399 - The Sacraments were not ordained of Christ to be gazed. upon, or to be carried about, but that we should duly use them. And in such only as worthily receive the same, they have a wholesome effect or operation ; but they that receive them unworthily, purchase to themselves damnation, as St.
Стр. 333 - Oath. AS we confess that vain and rash swearing is forbidden Christian men by our Lord Jesus Christ, and James his Apostle; so we judge that Christian Religion doth not prohibit, but that a man may swear when the Magistrate requireth, in a cause of faith and charity, so it be done according to the Prophet's teaching, in justice, judgment, and truth.
Стр. 394 - Works done before the grace of Christ, and the inspiration of his Spirit, are not pleasant to God, forasmuch as they spring not of faith in Jesus Christ...
Стр. 393 - God's wrath and damnation. And this infection of nature doth remain — yea, in them that are regenerated ; whereby the lust of the flesh, called in Greek phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized, yet the Apostle doth confess that concupiscence and lust hath of itself the nature of sin.
Стр. 401 - The Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual; and there is no other satisfaction for sin, but that alone.
Стр. 408 - We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by Faith, and not for our own works or deservings...
Стр. 394 - The condition of Man after the fall of Adam is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God. Wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Стр. 406 - Holy Scripture containeth all things necessary to salvation : So that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man that it should be believed as an article of faith, or be thought requisite or necessary to salvation.