The Creationist Debate, Second Edition: The Encounter between the Bible and the Historical MindBloomsbury Publishing USA, 29 авг. 2013 г. - Всего страниц: 256 Whereas scholarly study of Creationism usually places it in the context of religion and the history or philosophy of science, The Creationist Debate, here revised and completely updated in its second edition, has been written in the conviction that creationism is ultimately about the status of the Bible in the modern world. Creationism as a modern ideology exists in order to defend the authority of the Bible as a repository of transhistorical truth from the challenges of any and all historical sciences. It belongs to and is inseparable from Protestant Fundamentalists' desire to resubject the modern world to the authority of the inerrant Bible. Intelligent Design creationism, to the extent that it distinguishes itself from reactionary biblicism, is a program advocating a supernaturalist, providentialist understanding of the world. Accordingly, The Creationist Debate situates Creationism and Intelligent Design in relation to the rise, from the early modern period onwards, of historical thinking in various scientific and scholarly disciplines (including theories of the earth, chronology, civil history, geology, biblical criticism, paleontology, evolutionary biology, and anthropology) in their complex relationship to the status of the Bible as an historical authority. It argues that the debate over Creationism is at bottom a debate over how to interpret the biblical text rather than over how to interpret the world. |
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... early 1930s Fundamentalists withdrew from mainstream denominations and secular institutions and set to work building a separate network of churches and schools characterized by an absolute commitment to the inerrancy of the Bible. Early ...
... early 1930s Fundamentalists withdrew from mainstream denominations and secular institutions and set to work building a separate network of churches and schools characterized by an absolute commitment to the inerrancy of the Bible. Early ...
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... early modern period. The first millennium of Christianity knew only one Book. The Bible, as the Word of God, was the authoritative source of religious knowledge, and indeed, of all knowledge on the matters of which it spoke. And yet ...
... early modern period. The first millennium of Christianity knew only one Book. The Bible, as the Word of God, was the authoritative source of religious knowledge, and indeed, of all knowledge on the matters of which it spoke. And yet ...
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... early medieval periods did not have a Book of Nature because nature could not be read. That is, prior to the twelfth century, the natural world was regarded as a catalogue of objects that possess no intrinsic meaning of their own and ...
... early medieval periods did not have a Book of Nature because nature could not be read. That is, prior to the twelfth century, the natural world was regarded as a catalogue of objects that possess no intrinsic meaning of their own and ...
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... early modern natural philosophers. The natural world is a labyrinth for those who have thrown away the symbolic key of resemblances and not yet found the new descriptive key to the order and harmony of nature and indirectly the wisdom ...
... early modern natural philosophers. The natural world is a labyrinth for those who have thrown away the symbolic key of resemblances and not yet found the new descriptive key to the order and harmony of nature and indirectly the wisdom ...
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... early modern natural philosophers regarded the Bible as containing genuine scientific knowledge. Francis Bacon (1561– 1626), for example, found in the book of Job the plain teaching of the roundness of the earth, that it hangs in space ...
... early modern natural philosophers regarded the Bible as containing genuine scientific knowledge. Francis Bacon (1561– 1626), for example, found in the book of Job the plain teaching of the roundness of the earth, that it hangs in space ...
Содержание
The Birth of Deep Time | |
The Bible in America | |
Fundamentalism | |
YoungEarth Creationism | |
Creation Science | |
Intelligent Design | |
Harmonization in Historical Perspective | |
Epilogue | |
Follow the Debate | |
Creations Final Law | |
Biblical Criticism | |
Evolution and Design | |
Prehistoric Humans | |
Notes | |
Bibliography | |
Index | |
Другие издания - Просмотреть все
The Creationist Debate: The Encounter Between the Bible and the Historical Mind Arthur McCalla Ограниченный просмотр - 2006 |
The Creationist Debate: The Encounter between the Bible and the Historical Mind Arthur McCalla Ограниченный просмотр - 2006 |
The Creationist Debate: The Encounter between the Bible and the Historical Mind Arthur McCalla Ограниченный просмотр - 2006 |
Часто встречающиеся слова и выражения
accepted American ancient animals argued authority believed biblical chronology biblical criticism biblical inerrancy biblical narrative Book of Nature Bowler Buckland Buckland’s Burnet Chapter Christ Christians Church claims creation narrative Creation science creationist culture Cuvier Darwin deep defend divine doctrine early earth empirical Evangelical evidence evolution by natural evolutionary theory existence explanation extinct fact faith fossils Fundamentalism Fundamentalists Genesis Flood Gentile history geologists geology God’s Haught Hebrew higher criticism historical sciences Ibid inerrant Bible Intelligent Design Intelligent Design movement interpretation Jesus knowledge language liberal literal mainstream Meaning of Fossils methodological naturalism model of evolution moral Morris’s Moses natural selection natural theology naturalistic Newton nineteenth century Numbers Old Testament organic Origin of Species orthogenesis Peyrère philosophers plain-sense pre-Adamite prophecy Protestant providence public schools reading recognized religion religious revelation Rudwick sacred history Scaliger scientific scientists scripture spiritual strata strategy teaching theistic traditional true truth Vico Vico’s Whitcomb and Morris young-earth creationism